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Hughes and Hurston Short Answers

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Hughes and Hurston Short Answers

Question 1

In ‘Salvation,’ Langston Hughes talks about getting saved. When the time came for the children to be brought to Jesus, the whole church listened to the sermon then began to sing and pray for the young people. The songs were mainly about sinners getting saved and accompanied the prayers for the same. The songs were mainly encouragements and warning to the children that they should be saved. One of the songs was about ninety-nine lambs safe in the fold and one in the cold. The song encouraged the children to get saved and be safe with other lambs in the fold, while those who were not saved would be left in the cold, which signified hell.

Aunt Reed spoke to Hughes about how one felt the presence of Jesus in their soul once they got saved. The saved person was supposed to feel safe with Jesus like the lambs felt safe in the fold. The unsaved individual would be left out in the cold as they did not have Jesus to keep them safe. Langston expected to feel a change within him so that he would know he had been saved, but he did not see Jesus as promised. He was the only lamb left in the cold as all the other children had been saved.

Question 2

Langston lied about getting saved as he was ashamed of wasting everyone else’s time in church. All of the children were placed on one bench, and when they got saved, they were taken up to the platform. After the sermon, much singing, and prayer, all the children got saved except for Langston and Wesley. Wesley stood up to join the other children, leaving Langston alone. All the church members gathered round to pray for him, and he soon felt ashamed to be the only one holding up the church. He lied so that he would stop wasting time.

He also lied about getting saved as all the other children had been saved, including Wesley, who was lying. Langston figured that if Wesley had not been struck dead for lying, nothing would happen to him either. If Wesley’s lies had no consequences, then Langston thought he might as well lie. He had been waiting to see Jesus as Aunt Reed had described, but nothing happened. He got tired of waiting and decided to lie and join the other children. The experience made him conclude that Jesus didn’t exist.

Question 3

The song about the lower lights burning for poor sinners to be saved means that the children, who are sinners, are close to the light. The lights being low means that the sinners can easily be saved. Although the lights are close, Langston is the only one left on the bench, meaning he is far from the light. There is a contrast between the easy access to salvation and Langston’s inability to get saved like the other children. He remained sitting on the mourner’s bench far longer than the others.

A mourner’s bench is a bench right at the front of the church. The bench is usually reserved for penitent churchgoers or sinners who need to be saved. People sitting at this bench are often quite anxious about their faith and their fate. The bench in Langston’s case represented his mourning for failing to see Jesus. Later that night in bed, he cried because he doubted Jesus’ existence. Jesus had not shown up in church, and Langston felt guilty for lying about seeing him. He mourned the fact that he lied though it was against Christian rules, and he was afraid he could not be saved.

Question 4

Hurston uses the metaphor of the wild animal to show how unrestricted and free the jazz orchestra is. Hurston explains that jazz orchestras are quite abrupt and get straight to the point. This is similar to a wild animal intent on breaking free. The music from the jazz orchestra pays no heed to musical rules; rather, it creates its own path to freedom. From Hurston’s description, the jazz music follows no particular rhythm, but it is in a world of its own, just like a wild animal in the jungle running free.

The jazz music has a wild effect on Hurston as well. When she listens to the orchestra, she feels like she is running wild and free. In her mind, she is transported to a jungle where her face and body are pointed, and she is free to be herself. The jazz orchestra also represents Hurston’s idea of freedom. Before the music plays, she is expected to be quiet and civilized, but the music allows her to be herself. In her mind, she can dance wild as she pleases in the jungle, set free by the freedom of jazz.

Question 5

Hurston writes that walking down Seventh Avenue, Harlem City, she felt like she belonged to no race or time. Harlem city was the center of the Harlem Renaissance, a period of revival of African-American art and culture. The jazz orchestra playing in Hurston’s short story reflects the changes in this period. During the period when the Renaissance happened, there was a lot of racial discrimination. Many black people moved to Harlem City where they could feel at home. Hurston herself writes that the city made her feel free, she did not have to think of what race she belonged to while she was in Harlem.

Jazz had a lot of cultural significance during the Harlem Renaissance. African-American music and art were a big part of the renaissance, and jazz gained a lot of popularity during this time. Jazz came to be accepted as part of mainstream music across the country, although it was originally popular in the south. Hurston went to the Cabaret with a white companion to show the inclusivity of jazz but also the different meaning and symbolism that the genre of music for the different races and cultures.

Question 6

Hurston enters The New World Cabaret with a white friend, chatting quietly. When the jazz orchestra begins to play, there is a marked difference in how Zora and her white companion react. Zora describes the freeing feeling that jazz brings her. She explains that listening to jazz music reveals who she is as a colored person. The music sets her free to be as wild as she pleases. She can picture herself living in the jungle, dancing wildly with her whole body painted. She feels free to be herself and her throbbing pulse makes her want to slaughter something. The music evokes wild feelings in her.

In contrast, her white companion has a very mild reaction to the music. Zora says that he only heard what she felt in the music. He only says, “Good music they have here.” Hurston uses the contrast between their reactions to show the difference between their racial identities. She explains that when she listens to such music, she feels colored while her companion’s reaction shows his whiteness. She feels the distance between them akin to an ocean and continent between them. Hurston uses this experience to highlight the moments when she realizes that she is different from her white counterparts, even though she feels no different from the most of the time.

Huey Long Movie Review

Pol 301: Huey Long

Kylie Vizier

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Huey Long Movie Review

Ken Burn’s documentary “Huey Long” just as the title suggest is a documentary about the Southern politician who was a populist. The documentary gives the story of a young ambitious man who came from a small parish in Louisiana called Winn and would slowly climb the political ladder to a very successful and respected politician. As he attempted to create a space for himself in the political world, he did not forget where he came from. Throughout the documentary, you will notice his wit and brilliance as well as country manners which may have actually contributed to his success. Huey Long had nicknamed himself “the Kingfish” a character from “Amos ‘n’ Andy” a radio show. The documentary does a really great job in capturing both the economic as well as the social circumstances that made the man.

Huey Long was a man who was respected by many and when he was among the Democratic Party candidate’s nominee for the position of President, Franklin D. Roosevelt stated that he was among the two most dangerous men in the United States the second person he was referring to was Douglas MacArthur. Mr. Burns was able to tell a vivid and clear story through the use of interviews with people who may paint a better picture of Mr. Huey Long. They include Arthur M Schlesinger, a historian, I.F. Stone a journalist, the novelist of the book “All the King’s Men, Robert Penn Warren who credited the inspiration of his novel to be the rise and fall of Mr. Long and finally on the interview list is Mrs. Holding. Mr. Burns has also utilized old newsreel footage as well as a supplement of interviews from residents of Louisiana who still recollect Long with deepest respect as well as affection.

When Mr. Long took over as the Governor of Louisiana, the state was I a terrible state. They lacked better infrastructure, illiteracy levels were quite high, they had no bridges including across river Mississippi nor did they have good roads. Mr. Long changed all these as he built roads, rails and bridges, in trying to eliminate illiteracy levels, he gave out free text books and lunches to public school. The development that Louisiana experienced when Long was their governor had not been experienced ever. However, these changes in Louisiana came at a cost. There was increased corruption in the state especially for the projects for example it has been projected that every 100 million dollars’ worth of highway took $150 million of the tax payer’s money. The corruption in the state was so rampant that the legislature wanted to remove him from power but he would beat them. In the documentary, Mr. Schlesinger comments that the methods used by Mr. Long outweighed all the good that he had done for his people. He agreed with almost every single thing and seemed to endorse corruption (Burns, 1986).

I believe Mr. Burns did a good job in the documentary but Mr. Long’s life had so much incredible things that could not all be summarized in 90 minutes. Despite his failures, Mr. Burns tries to portray a man who was amazing and appealing to many. You can tell his film was meticulously researched as it is backed by facts and the documentary remains objective (Harlan, 2003). Louisianans still seem to cherish this man for uplifting the states by initiating several projects that were very useful to the residents which can even be felt in the documentary from the interviews with the rural Louisiana residents. His bid for presidency was short lived by an assassination on September 1935. Even after his assassination the praises of the legend still live on.

References

Harlan, D. (2003). Ken Burns and the coming crisis of academic history. Rethinking History, 7(2), 169-192.

Huey Long–A Film By Ken Burns. (n.d.).

Smith, K. B., & Greenblatt, A. (2019). Governing states and localities. Cq Press.

Fakers, Fakes, & Fake Fakers

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Fakers, Fakes, & Fake Fakers

“Fakers, Fakes, & Fake Fakers” is an article authored by Milton Esterow addresses the act of forgery as well as revealing the creative techniques in carrying out the act. The author talks about a forger who was imprisoned for faking numerous art works done by several artists. The author argues that for better forgery, a faker must initially understand the artist to be imitated intimately and love both his work and the artist (Esterow Web). He argued that to be a better faker, an individual must get into the mind and soul of the artists that in turn makes the forger to do exactly what the artist does.

Art forgery has really increased lately making the number of fakers to increase as well as the increasing number of distributers and sellers such as Glafira Rosales who is a dealer of Sands Point, New York. A lot of money has been raised and unfortunately, most of the sellers believe that the works are authentic. Even after the assistant U.S Attorney Jason asserted that, there would be numerous arrests after the case of America versus Glafira Rosales there are still many incidences experienced to date (Esterow Web).

According to Esterow, Qian is another forger who did impressionist type paintings and liked Bonnard (Web). The article claims that when Qian went to the Museum of Modern Art, he saw Monet’s Water Lilies he knelt down on the floor and later produced paintings that were figurative with bold colours and spoof the Mona Lisa. Watercolours are also widely used in making sketches after they are framed and photographed. Dealers in artists work never concentrate on the works presented to them provided the faker imitates the artists writing in indicating that they are the original artists.

Other forgers like Hebborn believed in intensive practice and mastery of how to do a particular work such as painting before imitating a painter. The author asserts that the forgers devote their time learning about something before putting it into practice. A faker must be able to understand the original artists in debt including the artist’s dialects and some other hidden things after thorough practice and intensive learning. According to Esterow, the most important thing for every forger is to learn why an original artist did a particular work the way it was done (Web). Unless the reason behind an artwork is known, it may be difficult to understand how it is done. Some forgers go to an extent of visiting places that had been previously visited by the artists. They may then add a few secrets on their work, which may fail scientific test.

Some of the forgers are people who have spent some time with the artists as perhaps personal assistants such as Forgy who were De Hory’s personal assistant. This gave them an opportunity to understand the artists thus making them to imitate a lot of their work. From the article, it is evident that there are many fake art works going around in the internet and other places. Most people buy the forged works unknowingly and ignorantly.

Works Cited

Esterow, Milton. Fakers, Fakes, & Fake Fakers: Well-known forgers reveal the creative methods they use to copy the masters. ARTnews 20 Nov. 2013. Web. 21 Nov. 2013. <http://www.artnews.com/2013/11/20/fakers-fakes-fake-fakers/>.