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Critical Reflection
Critical Reflection
(Author’s name)
(Institutional Affiliation)
My View of Adult Learning Prior to this Course
It was my view that adult education is the method or process through which an adult learns, which I thought was different from the ways through which children learn. I thought that adult education was one thing that could allow the adult the primary focus on the process of learning as opposed to the content; the streamline that defines what is feasible or what can be achieved and what cannot. However, when I came to class and engaged myself with the course material my view of adult learning changed. For example, I was able to learn numerous, different factors that are the driving forces behind these individuals’ drive for education achievement. Additionally, I also learned about some of the many factors that can distract or affect negatively the process of adult learning.
It was clear from these course materials that adult learning is based on andragogical model of learning. This model is build upon the assumptions that adults have a need to know and learn adults also have a need to be learners who are self- directed and a need to have a self- concept that reflects that they are responsible for the decisions that they make. Therefore, adult learning programs are special as they are designed in such ways that allow them o set goals by themselves and organize their learning around the responsibilities each has as an adult. More specifically, I can relate my journey in education to the course content material of unit one.
I am an adult learner who just recently went back to school, and traditionally my daily routines and responsibilities would not have fit with my education program. This is because my education would have a conflict with my responsibilities such as taking care of my family, and eventually one of the two would be neglected. However, with such programs as online education, I am able to satisfy all of my responsibilities. I take control of my learning in such a way that other responsibilities in my life are not neglected.
The motivation I have for learning results from my need to have a better chance of getting a promotion at work. I have realized that the learning environments currently are shifting and changing from what used to be teacher- centered learning to student- centered learning mainly because of the fact that many adults are going back to school. Up to now, this unit has taught me that the many challenges that we face as adult learners are as a result of some of the factors associated with adults going back to school and taking up education once more.
My Current View of Adult Education
Much of the view and thoughts I have on adult education currently are derived from my course content of unit two. As I went through the assigned content for unit two, I was able to learn numerous things about adult education I did not know of, and I was surprised to find out that there are numerous theories on the processes through which adults learn. Before hand, I was only familiar with the theory on adult learning by Knowles called the Andragogy theory, and with my limited knowledge I had assumed that this was the only theory through which adult learners like myself and my colleagues learned through. To my surprise, I became familiar with other adult learning theories such as the theories by such individuals like Jarvis, McClusky, and Illeris.
All these theories were in one way or the other related to the processes and styles through which I was able to learn and also related to many of my learning style methods. However, I was able to realize that my learning style methods were more related to the McClusky model or theory more than the other theories. This particular theory argues that there is always a constant need for one to strike a balance between the energy they need and the energy that is available to them. I thought this theory was more related to me because I had many facets in my life that struggled for my attention such as my children, work, friends, church, and even my family. I was surprised to know that there is a theory and process that addresses the madness which is my life.
Now when anyone wonders and asks how I can be able to deal with everything that is going on in my life each day, I can confidently respond that the McClusky margin theory is of great help to me, because I am now familiar with it and how it operates. However, I have also noted that my learning model also relates to other theories of learning. For example, I have come to know that my online education is the kind of learning model which is self- directed. This characteristic of learning is usually associated with the Knowles’s theory of learning. As it follows, one can say that the two theories, that is Knowles’s and McClusky learning theories, apply to my type of learning model.
How my Thinking Evolved
Just like all of the other chapters in my education, unit three has of all units given me a new outlook and changed my view on how the process of learning is among the adults. In all of my imaginations, I had not expected my education to have any sections or any factors on spiritual life, as it was I was shocked to find that indeed we had such sections. The reason why I was surprised to find this section in my education was that I had not that spirituality had anything to do with my education. In my personal life, I enjoy reading the book of proverbs and it is one of my favorite books in the bible from which I draw so much guidance, and practical lessons in life, in my spiritual life, outside of my education, I learn numerous things among them how to be a better member of the society and I obtain a lot of knowledge and wisdom on how to live my life.
In my third unit, however, I found lessons on spirituality and the author of the content of the material I was assigned to read for the unit argued that spirituality should not be confused with religion as there is a significant difference between the two. One of the differences that the author cited between the two was that spirituality is personal and religion is about rules. Merriam, Caffarella & Baumgartner, 2007, quotes Tisdell, 2002, by writing that religion is the faith of a community that is organized and that which has written codes and doctrines of regulatory behavior, meaning that religion is about a community and not an individual, and that it is guided by a set of rules and regulations. Spirituality, on the other hand, is shown as a belief that is more personal and more of an experience of a higher purpose or of a divine spirit, about how individuals construct or create meaning, and what they as individuals and as part of a community attend to and experience and honor in their lives as sacred (Merriam, Caffarella & Baumgartner, 2007). Learning is a process that is continuous, and it was clear for me after this unit that through religion I am able to learn about spirituality.
It was also clear that the two go hand in hand and that they cannot be separated as one without the other does not have any meaning. I found out that experiences can at times be personal, and that at times most individuals require more than one factor and strategies to be able to achieve a certain goal. This I say because I was not sure what religion had to do with my education, but with time I learned that learning how to be a spiritual person needed me to learn about religion, which was also part of my syllabus, and that without one of these my education would not be as complete. I also enjoyed narratives which some of our lessons were delivered in; learning through narratives was especially entertaining and more effective. It is through this class that I can appropriately describe in words many of the methods or processes through which I learned.
The Future
It is only fair to say that I enjoyed this class immensely. I found the course contents extremely informative and essential for my learning process. I was also able to get answers that lingered at the back of my mind. One of the sections that caught my attention was the part on socio- cultural factors. It was clear to me that socio- cultural factor contributed largely to the development of adults. I found out that race, gender, class, and sexual orientation are some of the factors that develop how an individual is affected by these socio- cultural factors in their development. I found that among the African American families that such factors as mental disorders, homosexuality and sexual misconduct were frowned upon or even considered as taboo. The course text Merriam, Caffarella & Baumgartner, 2007 states that an individual’s class, race, sexual orientation and gender among other factors interact to affect or influence the development of that individual.
The way such things would be handled in my family would affect the way I react to or think about these common issues in life. The section on wisdom was also extremely interesting. It was clear that education revolves around life and its essence. The course text argued that wisdom is not a concept that is new and that it has been argued about over centuries by great theologians and philosophers (Merriam, Caffarella & Baumgartner, 2007). Through all this I was able to know that education has come from far and that it is still developing to further extends. It is my hope that it will develop to such extends that it will be able to address any challenge that affects adult education like some socio- cultural factors.
F.
& Smith
Deviant Globalization in the Movie Syriana
Deviant Globalization in the Movie Syriana
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Deviant Globalization in the Movie Syriana
Deviant globalization can be better explained as an economic phenomenon; in that it is that global economy’s portion that meets demand for services and goods that are considered repugnant or illegal in one place by using supplies from a single part of the globe that has less active law enforcement or different morals, deviant globalization in his context can be seen not only as an economic concept but also a legal and moral one. Mainly since, it progresses at the regulatory and ethical intersections and majorly also exhibited in the inefficiencies of the law enforcements. In this understanding the arbitrage occurs wherever there is any disagreement on what is considered right in relation to the global markets, it is in such cases that the unscrupulous deviant entrepreneurs fill the gap or meet the demands.
It has been proved the processes for deviant globalization often occur in direct contrast to the current global legitimate governing systems. Organ trading, Smuggling, transnational crimes, and drug trafficking have always been existent, but in tandem with the economies and integration markets they have become more globalized in nature. The structure of the global economy is not equi-growth distribution designed. Where there are arbitrages and market failures options, of opportunistic behaviors will affect the incredibly fast growing deviant economies by driving them off balance (Ali, Awdini & Adan, 2009).
The people most affected by the deviant behaviors are the governments that have not yet realized that the deviance exhibited in their economies are features that are permanent in globalized nations; in that, they are neither to be eliminated or irritant but instead be properly managed through enforced laws and framework regulations.
The effects of deviance in globalization can be seen by the way it affects traditional national structures by tearing down and allowing mostly illegal actors to come in and control the created void. Once it has professionalized a deviant industry crack down would only add to promoting unchecked rule and innovation of heir underground enterprises that if unchecked would eventually overwhelm the legitimate countries economy (Pires, 2012).
Ignoring the indulgence of locally specified moral codes by policymakers is one way that they can address the deviant globalization issue, since the current policies provide ways for bad actors to take advantage of arbitrages. Through having a critical look at their real options policy makers can make better choices; in that they cannot globalize/universalize both the enforcement capacity/regulations and the underlying moral principle, then they will have to either accept that the uneven efforts of imposing them are more likely to lead to profit the illegal traders who through the moral arbitration can take undue advantage or consider putting aside moral principles. Another solution would be on the analysts who view and treat the deviant globalization as a problem that involves the system, in this way they can create varied options for managing its effects example; through making deviant globalization less harmful and practically speaking about it. They can also encourage the deviant actors or entrepreneurs to exist as a line of business example requires understanding the local political and legal conditions.
Syriana as seen in the above explanation of deviant globalization helps outline these facts by relating its narrative to current global events while maintaining a position that is non-political. This is done through adopting a multi-perspective approach like intersecting ensemble structure to highlight valid yet competing points on politics on oil, and deliberately impartial tone adoption by the film shown through plot devices and techniques in styles the issue is well addressed.
The narrative of the character Bennet Holiday is an example of how the U.S views the oil issue in that it shows the Connex-Killen members argument on why they should continue to allow the U.S through oppression and corruption to gain cheap energy, in the Middle East. They draw on their patriotic need of maintaining the American way of life, country’s interest can be seen as being justified in this context and it clearly proves that there is deviance in globalization transaction.
A member of the Committee to Liberate Iran, and an employee of Killen, (Danny Dalton) talk with Holiday also helps further highlight the deviance issue manly through his statement that says, “Corruption is our protection. Corruption is what keeps us safe and warm. Corruption is why you and I are here in the white-hot centre of things instead of fighting each other for scraps of meat out there in the streets. Corruption is why we win.” Holiday, realizing the realities of the system, eventually lets the merger carry on” (Syriana, 2005). This shows that his view and later decision on the corrupt activities is a necessity for Americans. It is also a necessity to the ultimate justice in that for the people who control the law to them it is negotiable and flexible and can be changed as they see fit even if it means hurting others and to him powerful world nations control international influences (Syriana, 2005).
The cleric in the film also brings out the deviant aspect through his words, which seem to belittle other forms of belief systems but seeks to reason on facts like the failure of western capitalism and try to state that the Koran based theocracy teachings would lead to attaining greater justice in the world. His ideologies and those of his fundamentalist groups as manifested through characters like Wasim, who through the hidden activities of the deviance actors like in the acquisition of the company are made to suffer from the effects like being laid off from work. Through recognizing this complex global and local link, the structure ensemble in the film helps reveal the carefully intermittent decisions made by prominent figures that directly affect politics globally which also indirectly affect the identities and lives of individuals as in the case of Wasim, all show the hidden concepts of deviant globalization.
References
Ali, A. Y. S., Awdini, A. O. N., & Adan, H. D. M. (2009)The Effect of Globalization on Local
Industries: A Case of Mogadishu Manufacturers.
Pires, N. M. (2012). Deviant Globalization and the Unintended Consequences of Coca
Eradication in Colombia. NAVAL POSTGRADUATE SCHOOL MONTEREY CA DEPT OF NATIONAL SECURITY AFFAIRS.
Syriana. (2005) Dir. Stephen Gaghan. Perf. George Clooney, Matt Damon, Jeffrey Wright, Chris
Cooper, William Hurt, Mazhar Munir, Tim Blake Nelson, Amanda Peet, Christopher
Plummer, Alexander Siddig. Burbank, CA: Warner Home Video, 2006. DVD: Two-disc special edition
