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NGOs in Myanmar Research Proposal
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NGOs in Myanmar: Research Proposal
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NGOs in Myanmar: Research Proposal
1.0 Introduction
In Myanmar (also known as Burma) today, there are approximately 214,000 local and international NGOs, which support various programs and services.1 The locally-based NGOs in Myanmar operate at various levels, focusing on giving support to various programs and services, which have overwhelmed or the government is ignorant to give. These NGOs operate on condition that they do not threaten the power base or engage in any efforts to undercut the state. According to Steinberg, their effectiveness in any region in Myanmar depends on their relationship with the local military command.1 Prior to 2006, there were approximately international NGOs operating in Myanmar. Since January 2006, the number reduced significantly as country’s military government increased operational requirements and surveillance for NGOs.1 However, more recently, the regulations have relaxed, giving chance for international organizations to expand their roles in the country.
2.0 Research Review
According to United Nations High Commissioner for Refugees HIV/AIDs crisis has been a major cause of concern in Myanmar with almost 1% adult population HIV positive as of 2009.2 Malnutrition is also a severe problem in this nation with more than 25% of new born babies underweight, and approximately a third of the children suffering from malnutrition by the age of five.3 Since the military took over the government in 1989, women from all ethnic, cultural and religious backgrounds in Myanmar have been denied most of their fundamental rights.4
Steinberg, D. I., Burma/Myanmar: what everyone needs to know (New York: Oxford University Press, 2010) p126
UNICEF.“Myanmar statistics,” Modified March 2, 2010.. HYPERLINK “http://www.unicef.org/infobycountry/myanmar_statistics.html” http://www.unicef.org/infobycountry/myanmar_statistics.html
UNHCR, “UNHCR country operations profile – Myanmar, Working Environment,” Modified 2012. HYPERLINK “http://www.unhcr.org/pages/49e4877d6.html” http://www.unhcr.org/pages/49e4877d6.html
O’Shannassy, T., Burma’s excluded majority: women, dictatorship and the democracy movement( London: CIIR, 2007), p5
In addition, a UNHCR report explains a significant number of Myanmar populations suffer from lack of health care and education, with little government support.3 Another report produced by UNHCR in 2008 showed that only 43% of this nation’s population had access to safe water and adequate sanitation.5 Both the local and international NGOs operating in Myanmar focus on supporting various humanitarian programs and services such as confronting the HIV/AIDs crisis, providing food relief, supporting access to health care and education, providing safe water and sanitation, promoting the rights of women and starting community-based development projects and micro-loans. This paper seeks to investigate the humanitarian and development role related to refugees played by both international and local NGOs in Burma.
Despite the above services, NGOs operating in war prone zones have to meet difficult conditions. Polman presents the case of Darfur in Sudan where though NGOs worked hard for humanization aid, solders took advantage of these NGOs to demand money.6 Polman in addition explain that governments impose high taxes for food items brought in these regions as humanitarian aid, making the work of NGOS much more difficult and unbearable. The lack of sufficient doctors in the battle field to treat both the local citizens and soldiers has been a matter of concern, where in some cases; solders have no food or medication, and yet have to be involved in war.7 Polman therefore argues that in addition to offering free medical aids and food, NGOs have a duty to serve these soldiers. Polman offers the case of Rwanda genocide as the worst humanitarian situation in the modern world that required massive intervention. NGOs carried out fund raisings, with massive aid of about $1.5 billion received from donors and governments to make the Rwandese case the best funded humanitarian crisis in the world.8
UNHCR, “Myanmar, Republic of the Union,” Modified May 21, 2008.
http://www.unicef.org/emerg/myanmar_43877.html
Linda, P., The crises caravan: What’s wrong with Humanitarian aid (New York: Henry Holt, 2010), p1
Ibid, p3
Ibid, p 20
Buddhism has portrayed a major role in offering massive humanitarian aid to many Burmese residents. The economic independence of the Buddhist Monkhood and the intervention in clerical disputes to favor a single sect compared to another portrays interplay between political and religion forces in Burma. Since the colonial time where Burmese monks disfavored the British rule for refusal to support Sangha and make Buddhism a state religion, Buddhism has shaped the history of Burma in acting as a social-political vanguard of the people, and trimming the excesses of the rulers. 10 Buddhism as a religion has been instrumental in supplying aids to affected people similar to other NGOs in Burma. Therefore, it is imperative to carry out detailed research concerning the roles played by NGOs and the difficulties faced by these NGOs in humanitarian crises, in understanding the operations of these NGOs, and how they can be improved to offer better services to refugees, in addition to ensuring safe working atmosphere for the staffs involved in these NGOs.
Research Methodology
3.1 Aim/Objective of this studyThe central aim of this study is to analyse the humanitarian and development role played by both local and international NGOs in Myanmar.
Research strategy influences the design and gives an opportunity for the researcher to examine how each of the various available approaches may limit or contribute to his/her study.9
Trochim, W. M. K.., the Research Methods Knowledge Base, (2nd ed.) (Cincinnati: Atomic Dog publishing, 2001), p96
Donald, K.,S. The Buddhist World of South Asia (New York : State of New York Press, 1995), p98
Research Questions
The research will seek to answer the following questions:
Which refugee’s humanitarian programs and services do local NGOs support in Burma?
Which refugee’s related development programs and services do International NGOs support in Burma?
What has been the impact of the local and international NGOs’ intervention to refugees Burma?
How effective are intervention efforts by local and international NGOs in Burma been?
3.2 Research strategy
Depending on the nature of a study, the researcher may adopt either qualitative or quantitative approaches or both. Qualitative tools are based on content analysis, among other things, after which the results are presented in a non-numerical format. This approach helps the researcher to gain a deep insight into the topic of study. On the other hand, quantitative tools generally borrow from physical sciences in that they are structured to analyse data collected rather than views and perceptions.11
The researcher plans to adopt a naturalistic approach so as to apply the topic of this study in specified contextual settings and also due to the probing nature of the study topic. To achieve the objective for this study, the researcher opts for a qualitative approach defined as a “Sequential Exploratory Strategy.”12 This strategy provides a very flexible approach in collecting and analysing data.
Katsirikou, A., and Christos H. S., Qualitative and Quantitative Methods in Libraries: Theory and Applications: Proceedings of the International Conference on QQML2009. (New York: World Scientific, 2010), p96.
Creswell, J. W., Research Design: Qualitative, Quantitative, and Mixed Methods Approaches, (California: Sage Publications, 2003), p214.
3.3 Research methodThe research will be both ethnographic and desk-based. Scholarly articles and books on the humanitarian and development role played by both local and international NGOs in Myanmar will be examined. Additionally, primary data on the same topic will be collected using interviews.
3.4 Research procedure
This research project will rely on two basic phases; a conceptualisation and an empirical phase. In the conceptualisation phase, relevant literature related to the topic of study will be reviewed and the tools of data collection, interview schedules, developed. During the empirical phase, the required data for the research will be collected from the sections selected. During this phase the data collected will be analysed according to content validity as per the set objective of the research. The process of collecting data will start with addressing traditional ethical issues of access, acceptance, privacy, and confidentiality. The researcher will seek permission from all relevant institutions in the places where data will be collected. The researcher will also take initiative to inform participants what the research was about so that they will be able to prepare for the interviews.
3.5 Study population
Personnel from local and international NGOs based in Myanmar form the population for this study. Since the researcher does not have capacity to study all local and international NGOs based in Myanmar, a sizeable and manageable segment of the population will be identified through the sampling process.
3.6 Sampling
The researcher targets to conduct interviews on 20 to 30 personnel in around 20 local and international NGOs operating in different localities across Myanmar. The researcher will use simple random method of sampling to choose the institutions from which the sample would be drawn in Myanmar.
4.0 Data collection methods4.1 InterviewsSeveral semi-structured interviews will be conducted to explore the questions advanced for this study. As noted earlier, the researcher will focus on interviewing personnel working in local and international NGOs. Enquiry designs will be sent to the interviewees in NGOs ahead of interview date. Then interview sessions will be flexible and will be planned based on each interviewee’s availability. The interview sessions will be recorded on tape and the most important information highlighted by the participants will be noted. The researcher will use open-ended questions since this will help to obtain extensive information related to the topic of study. 4.2 Documentary and electronic sourcesThe researcher will gather part of the information needed for the study through documentary sources, especially books, electronic journals, newspapers, magazines and websites for NGOs operating in Burma. The researcher will also seek to be provided with reports and other documents with relevant information such as newsletters from the NGOs where primary data will be collected. Documentary sources, both physical and electronic, help to provide basic background information for a study.13 Thus they will greatly help the researcher to make a study design. Gill John, Phil Johnson and Murray Clark, Research Methods for Managers,( London: Paul Chapman Publishing, 2010), p 28
5.0 Time (Research Schedule)
The research will be conducted between July and December, 2012. Sampling the responses, analyzing the data and writing a report of the findings will be done in January and February 2013. This is shown in the schedule below
Time Schedule
activity 1st month 2nd 3rd 4th 5th 6th 7th 8th
Sourcing permission
-55880290830 material preparation 276860189865 selecting sample 515620138430 meeting with respondents 163195170815 interviews 431165128905 material research 97790161290 summarizing data and materials 401955205105 writing report -10795147320 Presentation of report 299720193675
Termination
-72390365760
1306830-3810Total time 6.0 Limitations of the research
There are several limitations and assumptions that relate to this study. First, the researcher has limited capacity to conduct analysis in NGO institutions from diversified geographical areas in Myanmar and thus, the study will be conducted on NGOs based and working across Myanmar. Thus, it is not quite evident that the sample to be used in the study will be typical of the whole population of study. Another major challenge that the researcher might face is time available to access to the different NGO institutions to conduct interviews on the targeted participants.
7.0 Conclusion
The above research based in Myanmar will shed much light regarding the operations of NGOs in conflict zones. This proposal report seeks to unravel the difficulties and challenges facing NGOs, and participation of governments and other authorities in the country. Generally, the report will lay a basis to understand the operations of NGOs, and how these operations may be enhanced for better performance, especially in delicate conflict prone zones.
8.0 Bibliography
Betsill, Michele Merrill, NGO diplomacy: the influence of nongovernmental
organizations in international environmental negotiations, Bern: MIT Press, 2008
Creswell, John W., Research Design: Qualitative, Quantitative, and Mixed Methods
Approaches, California: Sage Publications, 2003
Donald, K., Swearer. The Buddhist World of South Asia, NY: State of New York Press, 1995
Gill John, Phil Johnson and Murray Clark, Research Methods for Managers, London:
Paul Chapman Publishing, 2010
Katsirikou, Anthi & Christos H. Skiadas, Qualitative and Quantitative Methods in Libraries: Theory and Applications: Proceedings of the International Conference on QQML2009. New York: World Scientific, 2010
Steinberg, David I., Burma/Myanmar: what everyone needs to know, New York:
Oxford University Press, 2010.
O’Shannassy, Teresa. Burma’s excluded majority: women, dictatorship and the democracy movement, London: CIIR, 2007
Polman, Linda. The crises caravan: What’s wrong with Humanitarian aid? New York: Henry Holt, 2010.Print.
Trochim, William M. K.., the Research Methods Knowledge Base, (2nd ed.), Cincinnati:
Atomic Dog publishing, 2001
UNHCR, (2008), “Myanmar, Republic of the Union,” accessed March 11, 2011.
http://www.unicef.org/emerg/myanmar_43877.html
UNICEF, (2010), “Myanmar statistics,” accessed March 11, 2011.
http://www.unicef.org/infobycountry/myanmar_statistics.html
UNHCR, (2012), 2012 “UNHCR country operations profile – Myanmar, Working Environment,” Accessed March 11, 2011. HYPERLINK “http://www.unhcr.org/pages/49e4877d6.html” http://www.unhcr.org/pages/49e4877d6.html
World Health Organization, 2012, “Global Database on Child Growth and Malnutrition,”
Accessed March 11, 2011. HYPERLINK “http://www.who.int/nutgrowthdb/database/countries/mmr/en/” http://www.who.int/nutgrowthdb/database/countries/mmr/en/
Next To of Course God America I
Next To of Course God America I
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Institutional Affiliation
Next To of Course God America I
“Next To of Course God America I” is a poem composed by Edward EstlinCummings in 1926. It uses a combination of figurative language to present the shifting attitude of the persona towards America. The use of phrases such as next to of course god America indicates how passionate he is about his beloved nation. It means that the satisfaction he derives from his national implication can only be compared to the feelings regarding the supernatural god. The selection of words and the use of stylistic devices like alliteration, assonance, metaphor, personification and allusions make the poem rhythmic with shifting tones and moods. Hence, it portrays the persona to be having a positive attitude towards the nation. It, thus, becomes relevant in influencing the perception of citizens to love their country and do all that it takes to protect its sovereignty.
Praises including thy sons acclaim your glorious name; why talk of beauty what could be more beautiful than these heroic; and the land of the pilgrims clearly indicate the theme of patriotism (Cummings, 1926). The author is so happy about America that he says all the good things about it. The words show that he is a real patriot who is proud to be associated with such a beautiful and successful country. In the third line, he says can you see by the dawn’s early my (Cummings, 1926). This is of course an extract from the National Anthem of the USA. Besides, his love for his government compels him to defend its decision of deploying soldiers to fight during wars. He encourages everyone to be loyal to the country just like the energetic enduring young soldiers described by the author as wonderful and heroic patriots. Despite giving such an insightful theme, I would like to fault the poet for being so ambiguous in his statements. Evidently, it becomes so difficult to understand the poem due to the perceived conflict between the persona and the reporter who constantly give opposing views. They do not speak with the same voice. This conflict makes the poem a bit vague.
Reference
Cummings, E. E. (1926). Next to of course god America I. Retrieved from
http://www.cs.berkeley.edu/~richie/poetry/html/aupoem121.html
The Hinduism Mythology
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The Hinduism Mythology
A myth is a certain form of story that people in a certain community believe. Myths are passed from one generation to the other. It is through the parents telling their children about the beliefs that the myths are passed from a generation to the other. According to Abram (1), myths exist from time to time and beyond place. Myths have characteristics and essentials that never changes. Myths are unchanging because they are a kind of story telling done by the people in a certain culture. They help people in a certain society to respect what is sacred and be disciplined with the fear of committing a taboo. In this essay, the mythology of the Hindus on their will be discussed.
One of the Hindu’s myths is the belief that Indians did not recognize evil and that evil was not a problem to the Indian society. Not only being troubled by evil but it is also believed that there is no concept of evil in India at all. The Hindus believe that there is no conflict between good and evil and that there exists a conflict between the two. The confusion is believed to have brought in by the fact that demons are good. The demons are believed to have acquired their demonic powers through performing good actions previously (Doniger, P4).According to Hinduism, good and evil have no meaning. Hindus are usually more concerned with the ignorance of people than the sins that they commit. Suffering is the fault in the world as regarded by the Indian religion. The Hindus believe that demons are born from the same grandfather as the gods. According to Williams (22), the demons were brothers of the gods and they ruled heaven and earth. Since the gods gained their powers from the sacrifices, they fought for their share with the demons hence the conflict.
God is not good and that God does not want man to be without evil is another belief of the Indian religion (Doniger, P5).The myth that God is not good is as a result of an argument that if He was, all human would be living happily each and every day. The Hindus believe that God ordained misfortune and injustice. That God created the world with deception. They regard sin as a mistake of those who are knowledgeable but not the outcome of a flaw of a character. Since this person does not make n error intentionally, he or she can only do what is not required as a result of misunderstanding. To them, doing wrong is not sinning but it can be a misfortune to the doer (Doniger, P7). They hence argue that if it is not the fault of a man to commit evil then God cannot do anything on the problem of evil. The evil that is committed by people is believed to be as a result of being deceived and deluded. They argue that it is God who creates this deception and delusion. This again gives them strong evidence to their belief that God is not good.
Hindus believe in the magical powers and relates them to divinity and as a gift by the divine (Williams, P1). India believes in magic so much that one cannot win the attention of people without magic. It means that the Indian mythology is full of magic and miraculous beliefs. They believe that creations are to be done repeatedly. Each creation was to be followed by destruction meant for the age and another age would be created. Each age is believed to be led by the firs Peron to be created in that particular age (Williams, P17)The Hindus believed that there are four ages that they called yugas. Every age had its belief of dharma their god. It is believed that in the first age dharma stood on four legs like a cow, the second age he stood on three legs. The third age, dharma stood on two lags and the final age stood on only one leg (Williams, P20).They believe that human were a part of the same good deeds as were the demons and animals. To some extent, the Hindus believe that births are not only as a result of sexual relations but also as a result of magical powers.
According to Doniger (9), the problems of the demons and the wicked god are problems caused by the sins of the kings. The Hindus argue that the demons are more human since they represent the human heartbeats. The Hindus believe that the deeds of the past lives determine how the present lives happen. Rebirth according to a person is the combinations of the things that the person had done before.
In conclusion, it is evident that the Hinduism mythology is based mostly on religion. They don’t believe in God being good and also don’t believe in the evil being bad. Furthermore, they don’t believe in the existence of evil. As a result, Hindus have gone ahead to make their god by the name Buddha. Alongside Buddha there are other gods that serve various purposes to the Hindus.
