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Mohammad Iqbal And Renaissance Of Islam
Mohammad Iqbal And Renaissance Of Islam
Introduction
Mohammad Iqbal identifies the meaning of identity by asserting that a prophetic message from Islamic prophecy is a new unitary force that awakens both the mind and spirit of the prophet and his followers to live a life that executes the prophetic experience in real time. The renaissance of Islam is a self-actualization of inductive intellect, which provides a direction between the past and the future person to discover and lice a revealed life. Mohammed Iqbal asserts that Christianity developed Europe and modernity emerged out with national ethics, which hindered development of European unitary until they dissolve their national ethics (120). Contrastingly, Islam is offering a unitary force solution in the world since differentiated culture and religious ethics merged into an international unitary movement of Islam. Islamic politics is understood from the application of Islamic law in all Islamic nations, which establishes equality in social, economic and political unitary. Modernity emphasizes the application of autosuggested solutions to the development of individual personality. Iqbal states that Christianity systems of national ethics resulted in the Great European War, which created an intolerable psychology in humanity. Islam policy encourage merging of nations into one political and religious unit to design self-control measures to establish equality in structure of government in the society.
Analyzing Capitalism of the western modernity
Iqbal states that luxuries create a delayed sense of direction to life. Capitalism is merely a process of fattening the body to attend to luxuries and all forms of debauch that have deprived the modern person from the inductive intelligence. Delayed agency means that the souls remain impatient and intolerant and in turn create a society that lives through taxation and production only. Modern capitalism is concern about increasing tax through exchange of produce and the proceedings are used to create luxury to comfort the worker. The westerner’s intelligence is measured by the stuff he own since his heart is dead and only perceives through his eyes to get meaning of the world material nature (The Sphere of Mercury 57). The solution to overcoming the western deception is by understanding love as a deep mystery that creates a united force or movement that is perceived by the heart of God. Europeans war has hurt their hearts and they lack perceptive hearts to love the change that comes with unitary force. However, the author lacks credible information on how to determine how cold a European citizen’s heart is from an Islamic heart since both have experienced painful wars that serve as motivation to intoxicate their reasoning capacity (The Sphere of Mercury 57).
Critiquing Lack of Agency in the western modernity
Individuality makes man helpless when compared to the raging forces of nature, which need to be controlled. Freedom from individuality would result in freedom from pain in realization of love. Man is the source of his own destruction through his constant actions. Buddhism thus calls for inaction and absolute unworldliness (Ahmed 88). Christianity asserts that sin is hereditary and man is bound to sin by nature of his ignorance. Iqbal criticizes Christianity concept of accepting that only through a supernatural power can he mediate with the creator. Sin separates man from god in Islam, Christianity and Buddhism, however, Buddhism and Christianity views assert that man’s power is not enough to content sin. Iqbal concludes that Buddhism states that man is evil and that is reason why there is pain in nature. Zoroastrianism states that nature is struggling between good and dark forces, which produce man who is a mixture of good and evil.
Critiquing reason of the western modernity
Western modernity is deprived of reason since they hold a view that man as mixture of evil and goodness. Iqbal relates to the audience that love is a source of inductive intellect especially for a self-conscious individual in a country like Turkey away from the dogmatic lifestyle in dogmatic states and individuals. Modernity has obstructed growth of inductive reasoning, which is the reason why modernity is waning away into divisions. Iqbal offers the solution in the application of Umma, which is the union of spirit and material to empower the society.
Explaining Iqbal’s ideas Truth in Islam being a solution
Islamic thought is constructed on a neutral view that the universe is God’s and evil is not an essential component of nature for it can be eliminated altogether through appropriate
Modern Islamic law is undergoing modern evolution and development to include people from all religions by assimilation. Liberal movements in the modern world threaten the breakaway of Islam into national ethics, which would engender the unitary force that the prophet envisioned when he was awakening in his journey heaven. Attainment of self-consciousness among Islamic nations is a breakthrough away from differentiating into numerous Islamic (Ahmed 89).
Explaining Iqbal’s ideas about Mohammed Prophecy being the stat of modernity
Mohammed Prophecy triggered the movement that led to modernity both in the western and eastern world that embraces either Christianity or Islamic equality ethics. Islam offered a new perspective about life, which promised absolute freedom by embracing the principle of goodness to eliminate evil and eventual triumph over evil. Guilty conscious impressed upon the minds of Christians, Buddhists and Zoroastrians hinder the western world from progressing because the panic makes them accumulate wealth, luxury and no agency, which make nature control man. On contrary, Islam offers a new modern perspective that promotes use of inductive intellect, reasoning to train mind to attain goals of goodness away from evil.
Explaining Iqbal’s ideas of Islam can be for everyone. (P.158-159 of)
Islamic thought argues that the modern world needs a political and religious creed alongside creativity to insure no territorial restrictions obstruct the prophetic mind from operating in the world’s physical nature. Once Islamic political and religious creed produced the prophetic mind of liberating every soul from sin to achieve responsibility, then the next objective would be to achieve self-consciousness and attain their manifest self-nature (Iqbal 159).
Conclusion
Islam can control the evil nature attributed to man and transform it light by assigning responsibility using religious ethics and legal codes to design an orderly and beautiful society. Transformation of societies around the world would be achieved through Islamic Umma, which is the union of the spiritual and the material to control nature to the advantage of man. Islam gives the community a will to act for common goodness to eliminate evil although that does not take place on a purely rational state. Therefore, the principle of individuation would start with the process of ordering using similar religious and political creed to help human achieve rationality before proceeding to achieve self-consciousness.
Work cited
Iqbal, Mohammad. The reconstruction of religious thought in Islamic. London: Oxford University Press, 1934. 118-171.
“The Sphere of Mercury.” Visitation to the spirits of Jamal al-Din Afghani and Sa’id Halim Pasha. 53-71.
Ahmed, Latif, Sherwani. Speeches, writings and statements of Iqbal. Iqbal Academy, 84-103.
According to Gostin, Lawrence. Global Health Law. (Pp. 243-269),
Alehandra VilegasModule #9 readings
According to Gostin, Lawrence. Global Health Law. (Pp. 243-269), Gostin tells us about global justice, human dignity and personal security were he views health as a human right and not something that can be purchased as many perceives it. Since human rights law advocate for equity then it is important to give every human being equal health treatment. By equal health treatment, food, water and housing are included since they are significant determinants of good health. He goes further to tell us even though the above human rights are recognized worldwide, there is still unfair treatment of people health wise globally. Global health equity is the unmet challenge that the world is yet to embrace. Quoting from the reading, “Health equity is the great unmet challenge of the health and human rights movement of our time.” Globally, human rights are violated daily, and the human right commissions are weak at embracing the rights. States fail on their responsibility to protect the rights but there are pathways to achieving human rights which individuals can follow to ensure there is equality. Gostin suggests that through social movement, human can help champion their health rights. Just like the early AIDS movements, then to achieve the health rights and equality can be done the same way. One common misconception is that civil and political rights to not need immediate attention but it should be noted that human rights especially the health law do require much attention and a lot of resources dedicated to it. From the reading, the world is informed that nearly 60 years after the United Declaration of Human Rights was adopted, the U.S. called the right to health “an ultimate goal, not an immediate entitlement.”
In the reading Week 9 Saussy Partner to the Poor – Apr 6 2017 – 3-31 PM.pdf, it begins by saluting Paul Farmer as a hero, anthropologist and a doctor to the poor. Saussy recognizes Paul Farmer’s research on the effect that beliefs on tuberculosis had on final outcomes of treatment. He found out that food and social support were determining factors to how the patient responded to the treatment methods. From the research, the author then suggest that it is essential to train on social and cultural factors and not only doing so in clinical factors. Through education, doctors can serve as natural attorney to the poor seeking health services. Doctors need not to make immodest claim of casualty but they need to help do away with the so call cultural factors in order to attain equal global health. Saussy turns his discussion to epidemiology by describing the 1980s CDC data on the AIDS epidemic which had just emerged. “Social medicine…seizes on certain organizing principles of society and reworks them for the sake of medical efficacy.” Saussy pushes for helping the needy with the phrase that something is better than nothing. We should not blame clinical failures instead the world and medical society should examine global priorities. According Saussy, “The justification for the ‘different standards of care treatment for the affluent, no treatment for the poor’ and the consequent ‘outcome gap’ was presented in the language of economics.” This leads to the to the questions Why has AIDS killed many people since the 20th century? According to Saussy health relies on the efforts of reasonably decent people.
From the reading Week 9 Pathologies of Power – Apr 6 2017 – 3-23 PM.pdf, it begins by addressing the hierarchy of suffering. From 141 countries, 27 countries are faced with extreme suffering in the health sector. Farmer gives an example of Haitian women who suffer and it is explained by Acephie’s story. Women interviewed claimed to be forced into involuntary sexual activities because of unfavorable conditions such as poverty. Suffering in the health sector results from racism, poverty and political factors. The reading is basically about Accephie’s story and the suffering encountered in the health sectors as a result of social, political and cultural factors. Paul Farmer pauses Farmer asks, “How might we discern the nature of structural violence and explore its contribution to human suffering? Can we devise an analytic model, one with explanatory and predictive power, for understanding suffering in a global context?” There is a lot of discrimination in the health sector and this should not be confused with structural violence. Discrimination in the health sector can end up leading to death. Gender alone does not define inequality and suffering in the health sector. Poverty is a key cause of people making desperate decisions which will end up affecting their health. Socioeconomic status explains the difference in mortality rates between the blacks and white and also America and African countries.
The three readings suggest that there is a lot of inequality in the health sector which leads to the global health law sector not performing. Accessibility of health services should be a human right should be distributed equally among nations in order to achieve equal rights. Health is a human right and hospitals should embrace this fact by granting everyone equal access to health services regardless of race, gender and social class. From the three readings, resources in the health sector must be available sufficiently in order to attain quality health services offered equally without limiting resources. Health resources should be accessible to everyone in a transparent manner, issues with racial and gender discrimination should not be included here. In accordance with respect to privacy, health services should be offered as instructed by national medical association and other bodies such as World Health Organization. The services should be of quality and appropriate since health care is a human right and a basic requirement. From the readings, it can be deduced that it is the responsibility of every human to participate in public policy in order to ensure the effectiveness of the services given and what needs to be improved in the global health sector. It is a social responsibility to implement the provisions provided in global health law in order to achieve maximum and quality health services. Participation is through meaningful engagement in health policy. The government needs to stand up for the rights of people and ensure no forms of corruption in the health sector. Just like the readings suggest, health is a basic requirement thus matters concerning it should be adhered to.
Cage Testing Artifact
Cage Testing Artifact
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Nursing Care Plan
A care plan is basically an outline created by the nurse that is assisting a patient.
The document is of a nurses care plan, this specific one is about heart failure, but essentially a nurse can make a care plan for anything.
The document is mostly for the nurse and doctors eyes but depending on the situation the patient and family could also have access to the information.