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Understanding Euthanasia

Understanding Euthanasia

Different groups of persons have put several definitions of euthanasia forward according to their religious beliefs or their social morals and beliefs. A standard definition of Euthanasia , terminating a person’s life due to pity in case he or she is suffering from a chronic disease, which has no cure or is difficult to pursue treatment due to different factors (Jackson 55). The social acceptance of euthanasia has created many controversies in different groups of persons globally since, different people clung on to different beliefs, superstitions, and religious principles which support or condemn euthanasia (Manning 78). Such controversies have made it difficult even in the legal acceptance of the act and many federals, especially those having a common national religion such as Islamic states are left at crossroads on whether to legalize it or not. This research paper identifies the major controversies surrounding euthanasia, the major factors that determine the views of people on euthanasia, types of euthanasia, and methods of euthanasia.

A vital fact in euthanasia is that, the decision to die is by close members of the family on behalf of the victim, making some people describe euthanasia as murder (Tors 34). Several factors lead to persons committing euthanasia for their parents and siblings with the major one being, financial constraints. When patients from humble backgrounds suffer unremitting diseases such as cancer or heart defects that require expensive treatments, euthanasia becomes an option. Arguments led to an agreement that incurring the treatment costs would only increase the poverty level of the family. This makes the living conditions more intolerable and the victim may never recover but die, leaving the members of the family in despicable poverty (Manning 78). Deciding an early death for the victim becomes an appealing option to the affected members. This is also the case if the victim suffers from an incurable disease or is in a comma. To reduce the suffering of the victim the members opt to undertake euthanasia reasoning that they will eventually die, as the disease is not curable or might never wake up from the comma.

Christians strongly condemn euthanasia and even regard it as sinful and those involved should repent. They regard it as murder, which is against God’s commandments and morally wrong. A principle put forth and agreed upon, is that, God is the giver of life and only He has the power and right to take it away at his appointed time (Paterson 88). All humans are equal and no one is superior before the eyes of the Lord, thus, no person has the right to decide when another should die as this would be disregarding human life. Unions against euthanasia, formed by Christians are active and their effects are evident in the states where they operate (Biggs 56).

Legal interventions in matters regarding euthanasia are interfering with personal issues of the people (Jackson 67). The major concern raised is whether any one has any established rights to decide between death and life (Manning 90). This issue resulted into intense arguments as the bill of rights require human beings be provided with freedom of choice although death of the victim is chosen upon by others. Very few states have legalized euthanasia, doctors found assisting in the acts, are prone to persecution, and nevertheless, this has proven to be difficult since there are individuals who decide euthanasia for themselves. Other than this fact, it becomes almost impossible to prosecute doctors who take part in euthanasia due to the argument that, it is upon the doctor’s power to decide on which method to use to alleviate pain from the patient.

Currently there has been a tremendous development in the medical field (Jackson 71). More discoveries on treatments for incurable diseases are currently present in developed medical institutes while those whose treatment is not yet, methods to keep the disease under control are also present. Therefore, euthanasia should not be an option owing to lack of treatment, furthermore, everyone deserves to die with dignity and choose how he or she wants to die if possible (Keown 59). Hence, if it is not upon the victims will to undergo euthanasia, it should not happen at any lengths. A person who is suffering and has minimal survivor chances should decide their fate beforehand as he or she reaches to a stage where they cannot do so. Patients who enter in a comma should remain in the life-supporting machine as research indicates that patients have woken up even after many years.

Euthanasia is a practice that doctors is directly involved, for instance, through families’ consent; they turn off the life supporting machines or withdraw respirators from patients (Tors 33). This is defiling the oath they take that binds them to only saving life and not terminating it. Although there are activists, who protect doctors assisting in euthanasia, they still face strong opposition from a legal perspective and condemnation from the society (Jackson 52). They argue that allowing doctors to carry out euthanasia is similar to granting them with the right to kill, thus people’s lives are prone to termination recklessly, and this is a disregard for human life. Detractors hold on to the principle that euthanasia undermines the doctors’ oath to save lives.

Methods used in euthanasia vary from withdraw of life supporting machines and respirators, withholding crucial fluids and food, injecting toxic chemicals to inhalation of poisonous gases. The method used largely depends on the type of euthanasia intended at t given conditions. Categorically, types of euthanasia are according the method applied to cause death, two main types are, passive euthanasia and active euthanasia (Jackson 89). Passive euthanasia is when no attempts to save life are made, no corrective measures are taken to correct any defaults detected and the health condition is left to deteriorate. On the other hand, when the death cause is deliberate it becomes active euthanasia. Only the doctor in charge can choose active methods of euthanasia and the patient can only choose the passive mode of euthanasia (Keown77). Withholding of essential fluids and foods is the common method of active euthanasia used by doctors.

Although people regard government involvement in euthanasia issues as tampering with individuals’ personal matters, its effect is important to some extent (Tors 46). It is impossible to prevent euthanasia in any country and even if the federal government is against the act, it has to participate to input control measures in the case of the individuals who willingly want euthanasia. It is upon the state to determine the number of persons (close relatives) who should consent the euthanasia once the patient agrees to it (Manning 67). The authority also determines the number of times an individual can sign for euthanasia authorization. This is especially to curb incidences of a person wanting another dead due to malicious aims and due to this reason the state has to see to it that, the victim himself or herself first agrees.

Another factor that legally affects euthanasia is living wills of individuals. A patient has the power to inform his or her doctor their wishes in case their health conditions worsen beforehand. He or she may inform the doctor that they do not wish to be in a life-supporting machine (Tors 32). This is clearly passive euthanasia and incase the patient’s health condition requires the use of a life- supporter machine, nothing is done and the patient is slowly left to die. Still the wills are not applicable in all states, which believe, it is the doctors’ professional responsibility and obligation to save life at all heights. An act as that is acting contrary to the doctors’ oath to save life and the doctor may lose his or her license. Personal pity and the humane character in any individual trigger doctors not to follow their patients’ will (Keown 31).

Some researchers have indicated that abortion is a form of euthanasia. This has created many controversies since, by aborting an unborn fetus, the person aborting has already decided death on behalf of the fetus (Keown 56). This is why abortion is an illegal act in many countries and persons found or discovered to have aborted are subject to prosecution together with their accomplices (Jackson 56). They base their argument on the facts that abortion is a form of euthanasia, which defies all the rules governing euthanasia. Legal euthanasia requires consent of the victim, and several individuals to sign up authorizing the euthanasia; in abortion none of the regulations are in practice. However, in cases where reliable medical experts establish that the life of the mother or the fetus is at risk if the pregnancy is until birth maintained, then abortion is automatically legal.

The aim of any human being is to utilize the resources accessible to them and live their lives to the best and as long as they can no matter the quality of their lives. Natural death should be the only thing that should bring to an end the existence of person (Paterson 60). Therefore, euthanasia, either passive or active, should not be a solution to medical problems especially not without the consent of the victim. Some of the methods of euthanasia should cease being in use as they cause a lot of suffering to the patient before death. Euthanasia should not be an option to any one as this declares defeat and everyone should wait for their natural death (Biggs 66).

In conclusion, many controversies surround euthanasia (Jackson 76). Different groups of persons hold different views on euthanasia due to various factors that determine their views such as religious principles, social ethics, cultural beliefs, and legal considerations. Euthanasia is mainly in two types, active euthanasia, and passive euthanasia. In passive euthanasia, there are no attempts preventing death from occurring, but one deteriorates and eventually dies. In active euthanasia, the cause of death is usually deliberate (Tors 45). Food and important fluids withdrawn, this causes the patient severe complications before he or she dies. It is also important to note that abortion is also a form of euthanasia.

Works Cited

Jackson, Linda. Euthanasia (face the facts). Philadelphia: Raintree publishers. 2005.

Manning, Micheal. Euthanasia and physical- Assisted suicide. London: Paulist publishers. 2000.

Keown, John. Euthanasia, Ethics, and public policy. New York: CambrigdeUniversityPublishers.2002

Biggs, Hazel. Euthanasia, death with Dignity and the Law. California: Hart publishers. 2001.

Torr, James. Euthanasia, opposing viewpoints. New York: Greenhaven publishers. 2000.

Paterson, Craig. Assisted suicide and Euthanasia. New Jersey: Ashgate Publishers.2008.

Manning, Micheal. Inamorata. London: Paulist publishers.2001.

Understanding Competition

Understanding Competition

INTRODUCTION:

Competition occurs between any organisms living in a mutual habitat. Whether it is for food, water, shelter, or a mate, competition can be harmful or helpful to each organism. There are two basic types of competition; intraspecific and interspecific. These terms refer to competition within a specific species and the competition between different species, respectively. In this lab, we conducted 3 basic experiments. Our goal was to observe the effects of the competition in each instance. The first one was to observe the intraspecific competition between the wheat plants species, the second was for the intraspecific competition between the mustard plant species. The third was the interspecific competition of the wheat and mustard species together. The latter experiment’s data was divided into two sub groups of high density and low density, for purposes of graphing Dewitt diagrams. Dewitt diagrams are a way of expressing % yield and total productivity data so it can be evaluated and compared effectively. It has been noted that intraspecific competitions tend to be more intense than interspecific ones (Ciara, 1993). This is because members of the same species need the same types and amounts of nutrients. When these similar species are in the same habitat with fixed resources, then they consequently have to “fight” for their needs. This is was basis for our hypothesis. We hypothesized that the species that were involved with the interspecific competitions would have greater production (by ave. weight of grams) than their counterparts involved in the intraspecific competitions. Furthermore, we hypothesized that as the density of the intraspecific and interspecific competition species increased, then the production of the plants (by ave, weight in grams) would go down.

MATERIALS AND METHODS:

Six weeks previous to the conductance of this lab, Biology 108 section, planted wheat and mustard plants according to table#1 on page 3 of the Principles of Biology 108 Lab Manual. This table depicts all of the total pots and number and type of seeds planted in the pots. It accounts for the experiments of the intraspecific competition and interspecific competition. Replicates of each pot were planted to add precision and more acceptable statistics. Therefore, there were 40 pots, that is, 20 treatments conducted twice (Ciara, 1993). Each Biology 108 section planted these pots and the data from every section was to be combined for an overall data sheet. Our group in section 6 had the role of planting 5 of the experimental pots with the assigned number of wheat seeds or mustard seeds or both. We filled each 4″ pot with artificial soil mix and packet it down below the rim, and then placed the required number of seeds onto the surface and sprinkled a little more soil on top. We were ordered by the TAs to plant a few extra seeds into each pot, depending on the original number of seeds originally assigned to each pot. This was meant to account for the statistical expected non-germination of some of the seeds. In a week or two following the initial planting, the extra plants were weeded out, so that each pot contained the originally assigned number of plants. The pots were then placed in the University greenhouse and watered routinely, and given supplemental light (Ciara, 1993). Six weeks later the data was collected. There were several calculations included in the expression of the data, primarily the interspecific data and the Dewitt diagrams. The Dewitt diagrams were graphs that enabled comparison of; the percent yield of the mustard ( mustard ave. pot weight in mixture / mustard ave, pot weight when alone x 100) and percent yield of wheat ( wheat ave. pot weight in mixture / wheat ave, pot weight when alone x 100). The Dewitt diagrams also enabled us to graph the Total Pot Productivity, which is the percent yield of mustard added to the percent yield of wheat, all on the same graph. The data for the Dewitt diagrams were divided into 2 groups, that of high density and low density relating to the number of plants in a pot. RESULTS: INTERSPECIFIC DATA The interspecific data is displayed on figures #1 and #2, the Dewitt Diagrams. The low density data is on figure #1 and it shows the percent yield of the mustard plant treatments in relation to the treatments of 0, 2, 4, 6 and 8 number of mustard plants compared to the percent yield of the wheat plant treatments with the same number of plants per treatment, respectively. Also shown (by the dotted line) is the optimum percent yield of each species had there been no interaction or competition between species. In comparison to the optimum percent yield, the species in this low density competition, the graph shows us that the mustard exhibited a slightly higher percent yield than the wheat, as it had more plotted points above its optimum percent yield. Another set of data that it recorded on this graph is Total Pot Productivity. This curve showed that the biomass of both species was slightly higher than the optimum of 100%. In figure #2, the high density Dewitt Diagrams, the percent yield of the mustard plant treatments in relation to the treatments of 0, 8, 16, 24 and 32 number of mustard plants compared to the percent yield of the wheat plant treatments with the same number of plants per treatment, respectively. Again, as in the low density results, the mustard had a higher percent yield. There was one extravagantly high percent yield for the mustard at the 24 mustard / 8 wheat plant treatment. There was also a higher percent yield at the same treatment for the wheat. INTRASPECIFIC DATA In figure #3 (Density Data) there is a visualization of the data collected for the intraspecific experiments. This graph shows the average plant weight compared to the number of plants in its respective pot. There is a line graphed for the wheat plants and one for the mustard plants. We see that, overall, the average plant weight of each species decreases as the density of the plants in each pot increases. Figure #4 displays the comparison between the average weights per treatment of the mustard plants in intraspecific competition and interspecific competition. It also compares the weights per treatment of the wheat plants in intraspecific competition and interspecific competition. In the interspecific competition, the number of plants (of the particular species being documented) does have an additional number of the other species in its pot which is indicated in the figure. Both the mustard and the wheat plants had, overall, higher average weights per plant as the number of plants per pot decreased. Discussion: The intraspecific data in figure #3 of a line graph was designed to visualize the density data for the mustard plant average weights compared to that of the wheat, per treatment. We can clearly see that the mustard plants had greater average weights at every treatment. This may be due to faster growth by the mustard plants or the fact that that they have more above-ground biomass than the wheat. Since we haven’t taken into consideration the below ground biomass, we will ignore the latter, for now. Also, as our hypothesis projected, the average weights of the plants per treatment decrease as the density, or number of plants per pot, increases. This is due to the competition of the plants for nutrients in an environment in which the nutrient levels and life necessities are fixed. As the number of plants increases, the amount of nutrients per plant decreases and thus, each plant has less nutrients than the pot treatment before it with less plants. The interspecific data for low density data in figure #1 showed us that predation was occurring. The Mustard exhibited a higher than optimum overall percent yield and the wheat, overall seemed to be below normal. Although the wheat did have one percent yield plot point that was higher than its optimum, the trend for the line graph was below the optimum. This information lead us to believe that the mustard was the “predator” because it seemed to take away nutrients from the growth of the wheat, which is the reason the percent yield of the wheat was lower than optimum. The reason the mustard species dominated over the wheat could be for two reasons: 1) the mustard is a faster growing species and its plants mature early and are able to dominate in that fashion over the immature wheat. This conclusion was reached after examining the intraspecific data, where the mustard had higher averages of plant weight per treatment; or 2) the mustard is simply a more aggressive species that has adaptive features which enable it to overtake plants such as the wheat. For figure #2, The Dewitt Diagram of high density data, there did not seem to be predation as in the low density interspecific treatments because there was not as great of a distinction between one species benefiting and the other costing. Overall, both species seemed to benefit and have higher percent yields than their optimum. This is considered mutualism because they both benefited. However, the mustard did still have a distinctively higher percent yield. Concerning the very high data point at 131%, there could have been a data collection error or a calculation error involved. This is not to be considered valid because it is impossible to have over 100% yield. However, it is taken into consideration as a high value (over its optimum percent yield) because the data trend is such. As for the Total Pot Productivity Curve, it simply represents the biomass of the two species combined and therefore allows us to see the overall productivity compared to the optimum. In the case of the low density data in figure #1, the Total Pot Productivity was higher than optimum in some points and lower in others, reflecting the higher % yield of the mustard and the predation of the mustard upon the wheat. In the high density data in figure #2, the Total Pot Productivity Curve was entirely above the optimum level. This is because of the combination of wheat not overall below its optimum percent yield and the mustard having some very high percent yield figures. Referring to our hypothesis, the average weights of the mustard plants interspecific experiments were higher than those in the intraspecific experiments, per treatment ( plant #). This is observed in figure #4 . These results are because in the interspecific experiments the plants did not have to compete with their own species that needed similar nutrients at the same growth stages. Also, as we predicted, the plants produced less as the density grew. This was observed in the intraspecific data when the average weight of the plants per treatment decreased as the number of plants per treatment increased. And in the interspecific data, in both high and low density, the percent yield of the plants went down as there were more plants added, in each treatment. This was exhibited in both the mustard and the wheat plants for all experiments. One aspect which we paid respect to in our consideration of our experiment was that in our data we only measured the above-ground biomass and not the plant structure below ground. This could be a factor that could introduce error in our results. This is because a plant species such as wheat or mustard could have an extensive root structure which could add a significant increase to its measurement of weight. Some plants, as we know, produce most of their biomass underground, such as a potato or carrot. Our data proposed a question as to what might happen if this experiment was extended over a longer period of time, or each pot was replanted to sow new generations. We concluded that, first of all, there would be much more accurate results given the longer time span which would more closely represent the length of time and generations that a plant species would go through in an existence. Secondly, that the mustard would probably exterminate (only after a long battle) the wheat from the pots. This hypothesis is taken from our determination from our results of our experiments where we decided that the mustard was the more aggressive plant and that it was also the faster growing. But the final results on that hypothesis would be another experiment.

Nancy Jays Throughout your generations forever Sacrifice, Religion, & Paternity

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Nancy Jay’s Throughout your generations forever: Sacrifice, Religion, & Paternity

Introduction

The author of the book ‘Throughout Your Generations Forever: Sacrifice, Religion and Paternity’ (Jay, 1991) had a passion for religious studies and sociology which explains her authorship of the book and the title. Basically, the book talks about sacrifice and reasons behind many women having to be excluded from the sacrificial performances especially childbearing women. From the knowledge she posses on religion, the author successfully amalgamates the concept of religion, sociology, biblical context and account of the church while focusing on the society today and of the olden times. Critics have claimed that the book focuses so much on women and reveals the intention of feminist study of its main components which would also be femininity and sacrifice. The author also focuses on the forgotten traditions relating to sacrifices while at the same time avoiding the laws, scientific and modernized ways of sacrificing by the society today.

In the text, the author: (Jay, 2001. Pg 1) opens by giving a clear description of a ritual and arguing that there is no actual definition that singly defines the term/practice. However, in this case a ritual is compared to a farmer cutting wood and knowing its purpose, failure to which, it may lie useless. Resistance from cutting the wood would also result to the absence of wooden houses (Jay, 1991.Pg 1). This is also comparable to sacrifice in the traditional context. Relationship between ritual and sacrifice is well connected to religion by the definition of the term by missionaries who settled for religious purposes. The intertwining of sociology and tradition clearly depicts in defining rituals through the attempts to find the appropriate meaning by incorporating the social and traditional considerations. A review of different traditions and their sacrificing practices which include the Ashanti, Hawaiian and the Lugbara traditions in sacrificing sheds more light on the above mentioned concept.

According to Jay, (1991); “In no other major religious institution is gender dichotomy more consistently important across unrelated traditions, than it is in sacrifice” (Pg xxiii). There is clarity brought out on religion throughout the book in the sense of what may seem as hypocrisy. Religion is meant to understand the concept of sacrifice since its service is a matter of commitment and self sacrifice as well. In the event of a church especially Christianity in the ancient times, the sacrament of Eucharist is believed to be a form of surrender on the part of the person taking it. Thus, it is not justifiable to uphold some of these rituals and deny societal and traditional rituals the beauty of free practice where no one gets hurt. The importance of maintaining tradition is also important whether in religion or other areas like sacrifice and ritual performance as mentioned. Also, many traditions discriminate on the basis of gender, thus the inclusion of paternity in the title to raise the question of the place of the maternal parent in the traditional society.

It is worth noting the neglect of most women in the traditional societies while in most cases they are responsible for holding together the society. Though not disputed, fathers and sons receive too much acknowledgement for the fact that the family names are passed on through them and their generations. This has led to an evident resistance of either child bearing or sacrifice but no acceptance of both which in the traditional society, child bearing would be advocated for more. There is an obvious concern from the title of the likelihood of the inevitability of the current situation due to common way of handing over generations which is through the sons. These are ideas and matters that have surpassed in generations without criticism. For instance, the concern regards the parts that females and males are expected to play in the ritual of sacrifice. Undoubtedly, a conclusion is experiential as has happened in many other sociological settings that the males play the sacrificial performance part while women/females watch from the side and only participate in minor roles where needed with adequate authorization.

Particularly, some communities such as the Aztec sacrifice further elaborate the opposition of child birth in sacrifice practice. An illustration stating how women in child birth passed on during sacrifice attempts to explain why the restrictions are put in place. Similarly, the Hawaiian sacrifice and rituals is demonstrated with the revelation of the practice to be purely masculine with total women absence (Jay, 1991. Pg 61). Here, it is not as simple as involvement of humans only but gods as well where there can be possible reincarnation for a person to be physically born again to become a god. This brings out the religious context attached to the rituals and sacrifice by different groups. The effects also differ depending on the values that different groups attach to the practice. Areas such as the West Africa known to be very traditional had all their women leave the sacrificial area before any advances were made. The extremes here were that humans were the ones sacrificed alongside priests whose role was to sanctify the process/ritual. Traditions were undoubtedly sanctified and needed no further conviction in most societies.

Finally, it is clear that keen analysis of different cultured communities and their traditions would trace to activities and rituals that are distinct to them. It is worth noting that in the past, these activities were undoubtedly religious and they would be fully supported by the religious leaders. Religion traditionally also comprised of its own fair share of rituals and sacrifices that believers followed unquestionably. Families in the Agrarian society appear more organized compared to the mentioned societies. The passing on from one generation to another was more based on property rather than traditional practices. Practice of sacrifice and other rituals happens to be more of a social building and identification of the actual structure. Through the comparison of different communities, there is clear development of the importance of sacrifice, and other societal rituals to communities and their traditions. As clearly indicated, it was also religious and sensitive on gender a concept well concentrated on and passed on to future generations in the respective communities.

Works Cited

Jay, Nancy. Throughout Your Generations Forever: Sacrifice, Religion, and Paternity. Chicago: Univ. of Chicago Press, 1991. Print.