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The existence of God

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Since the birth of mankind, the biggest question in our minds is why? Where did we come from? What is the origin of our existence? And all along since we were born we have learnt from our church, school teachers, from our parents that one Supreme Being of higher stature put us here, God. As a philosopher it is not satisfactory to just accept without wanting to know where He came from or does He exist. So we will ask ourselves “is it possible to prove His existence?” We will try and answer that question in the discussion below.

Three philosophers, Rene Descartes, Immanuel Kant, and Thomas Aquinas, came up with arguments to prove and criticize that God exists (Philip, 1963). In the process three arguments about the proof that God exists developed; the Teleological, Cosmological, and Ontological arguments. The most sophisticated and most difficult of the three arguments is the Ontological argument. Descartes argued that it is not logical to think about something if it does not exist “it is hard for me to conceive about God if He does not exist hence existence is inseparable from Him.” He continues to argue that something exists from something else, nothing comes from nowhere even mankind; hence there must exist a perfect, omnipotent, and Supreme Being who is God (Robert, 2005). The argument supports the existence of God through the belief that for the existence of mankind there must be a being above us who is greater than us from whom we came from. Ontological argument is mainly based on faith but has no actual physical evidence to support its content.

Immanuel Kant criticized the ontological argument and he stated that unlike the Descartes argument, he thought that God does not exist because He has to but because He does exist. One of his proofs was that there simply needs to exist a supreme being who is either part or the cause of the world. The other proofs that he developed were; everything in the world is in motion and that every sort of motion begins from one particular point which is why God does exist. His other proof was that there is a cause for everything and this has to be initiated by one being but He is not a receiver of cause. Things in life are both possible and impossible but they both do exist, at one point everything was nothing but every necessary thing requires to be created and that creator is God (Dick, 1985).

That was the cosmological argument; the third argument was the teleological argument that simply explains the law of nature that states, everything and everyone has a purpose, everything that happens has a reason and that purpose is put in us by God. Descartes tries to provide evidence that God does exist, the most important form of evidence is that human beings cannot reach perfection for they are finite beings but for an infinite being (God) perfection is present. If human beings could be perfect, they would have the ability to create God in themselves but they have not been able to. This evidence has been supported by another form of evidence in which he asks where man came from and gives the answer that we came from God.

These are the three arguments that have been developed by faith and through logical evidence explaining that it is possible to proof that God does exist.

References

Dick Howard, (1985). “From Marx to Kant” Albany: State University of New York.

Philip Wheelwright, (1963). “Five Philosopher” New York: The Odyssey Press Inc.

Robert Solomon, (2005). “Introducing Philosophy” New York: Oxford University Press Inc.

TO WHAT EXTENT DID THE WHITECHAPEL MURDERS BRING ABOUT CHANGE TO THE LOCAL AREA

TO WHAT EXTENT DID THE WHITECHAPEL MURDERS BRING ABOUT CHANGE TO THE LOCAL AREA?

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TO WHAT EXTENT DID THE WHITECHAPEL MURDERS BRING ABOUT CHANGE TO THE LOCAL AREA?

Introduction

The story of Jack the Ripper spread all across the United Kingdom in 18881. The story was about a serial killer who was never identified, and the murders took place in the Whitechapel district of London. In some accounts in the contemporary world and criminal files, the killer is known as Leather Apron or The Whitechapel Murderer2. The attacks that were associated with Jack the Ripper usually targeted female sex workers who worked or lived in Whitechapel slums of the East End of London. The murdered people had their throats cut and the abdomen mutilated. The local newspapers suggested the removal of the organs such as kidney could be linked to surgical or anatomical knowledge of the suspect. The interest with the story intensified in September of 1888 after media houses received several letters from an anonymous person who claimed to be Jack the Ripper. In the letter, there was half of a well-preserved kidney that the writer purported was from one of the murdered people1. The people become intrigued by the nature of the killings since they were brutal and extraordinary. The story also spread very quickly with the media giving it a lot of attention. Jack the Ripper got a wide recognition due to the extensive coverage of the story by the newspapers that led to enduring worldwide notoriety. Although the police inquiry could not accurately link all the killings that happened in Whitechapel from 1888 to 1891, there was a strong belief that the same person or people did them. The investigators believed that the murders were related due to the nature in which they were conducted. The murders cases have never been solved up to the present date. The legends that are associated with it have since then become a combination of folklore, pseudohistory, and historical studies. The story is also surrounded by myths, cultural issues, and reality. Hundreds of hypotheses seek to explain Jack the Ripper’s identify and the story has inspired numerous literature and movies of fiction2. Although there have been other murder cases in the past, Jack the Ripper story is a classic example of killings in the ancient metropolis that drew much attention due to the intriguing nature of how the killer did it.

Whitechapel in the 1880s

In the 19th century, the city of London was rapidly growing. Some parts such as London West End were undergoing different constructions and renovation. On the other side in the East, a well-established region existed, and it was associated with a luxurious kind of living. The West End stretched from Aldgate to Spitalfields. Whitechapel was one of the worst areas in London, and many people from other parts of the city feared to visit the district.

In the late 1800s, there were about 900,000 inhabitants of London’s East End. About 250,000 people lived in the Whitechapel. The general characteristics of the area were overcrowding, crime, poor living and working conditions. The lives of the people in the region were, therefore, horrendous. Whitechapel was seen as the center of crime in London including murders. Thus, living in the area was a risk for both visitors and the inhabitants. Insecurity was so much of a concern in the area even the local police officers could not walk along the streets unless they were in a group of four. The story of Jack the Ripper worsened the situation and people in the streets kept a keen eye over the shoulders as well as on the people who walked past them.

The streets of Whitechapel were dark, the roads had mazes, and the courtyards and alleyways were light by one gas lamp. During the daytime, there was livestock all along the street which left excrement trails along the streets. The residents also had raw sewage in the areas, and thus the streets were smelly and unbearable. The social characteristics of the population were poor, and most of the people who were immigrants had no money3. They also had no formal education, and they often worked for long hours so that they could put food on the table. Life was not easy for the few people who found casual work at the docks, factories, and shops as the had to work for extended hours with low pay.Some parts of the Whitechapel were free from the crimes. However, the living conditions in the areas were the worst within the city. There was a high number of residents who had no employment home, or money. They thus became drunkards and spend a lot of their time drinking in the local pubs to bury their sorrows. In some cases, more than one family were living in one room since they could not afford to pay for bigger houses around or in other parts of the city. In other parts of Whitechapel, there were rooms with open floors which accommodated up to 80 people3.

The houses in the London’s East End were damp. They also had little or no ventilation, and thus, they were inhabited by rodents and insects3. The houses did not even have good sewage systems. Diseases and malnutrition were a common occurrence in the area, and about half of all the babies born in Whitechapel lived to the age of five years.

Prostitution in Whitechapel

The social conditions for the women living the Whitechapel were even worse. Although men struggled to find jobs in the area, women had a tougher task since the majority of them could not find any form of employment in the late 1800s. To make ends meet, the majority of them resulted in prostitution.

It is estimated that up to 1200 women worked as prostitutes in the Whitechapel during the Victorian ages4. However, due to lack of any formal records of the commercial sex workers, the figures could have been higher. The women thus underwent through trying times, and they would trade their bodies for a stale of bread or three pence. Majority of the women were also alcoholic and mostly spend the better part of the night around the local pubs. Most of the women appeared older than their actual age because of the heavy drinking habits and physical injuries. There was also less reporting of the prostitutes’ murder with countless of them taking place. Physical assault was also common, and the culprits walked free. The physical injuries among the prostitutes could be the underlying reason why Jack the Ripper got away with the crimes since the officials took a lot of time before they could understand the weight of the atrocities.

Murders as a force of change

Killings that were committed by Jack the Ripper have been seen as a force for a change in the areas that they were determined as well as in the neighboring regions. Because Jack the Ripper murders were conducted in Whitechapel area that was one of the undeveloped and most deprived areas of Victoria London the story drew much attention. For about fifteen weeks from September of 1888 to the late months of the year, the plight of the poor people in the city got a wide reporting in different parts of the world6.

The news coverage can be seen as the catalyst for the change that came to Whitechapel in the following years. The media houses wanted to sell as many papers as they could. The conditions of the region motivated other news coverage along the streets where they went to get the reports about the murders. Due to this reason, the coverage by the press went an extra mile to look at the lives of the ordinary habitats of the place. The news coverage was broad and lasted all through the autumn of 18885.

The nomadic lives that the inhabitants of Whitechapel were not left out in the media reporting. Via the lens of the news reports, people across the world could see that the majority of them had been excluded from the Victorian community and lived in the Streets of East London without favorable living conditions. Most of the victims were alcoholics, and as a result, their lives had fallen apart. They grew fond of drinking and prostitution due to the living conditions that they went through. The news coverage, therefore, was the catalyst for change in the area.

Jack the Ripper killings drew a lot of recognition towards the living conditions of the people in the Whitechapel5. By doing so, there was a call for a social change in the region. The social change was triggered by philanthropists who saw a need for a change in the area. The underlying idea was to ease the terrible social and living conditions among the community of the Whitechapel. Some theorists about the Jack the Ripper murder argue that the motive behind the killing was to draw the attention of the leaders so that they could see the poor living conditions of the community members in the region. The attention would lead to their interventions which brought about the much-needed social change.

The actions of Jack the Ripper can be seen as a way through which the veil before the Whitechapel community was pulled aside. The fact that the murders brought about a social change cannot be disputed. The killings alerted the entire society about the horrific living conditions of the inhabitants of the district. The authorities had allowed the poor social conditions to exist due to the social and economic imbalances in the country. The other parts of the city such as the eastern had one square mile of the world’s wealthiest people.

There were reports before 1888 about the deplorable living conditions of the people in the East End of the Victorian Metropolis. For instance, Charles Dickens and Henry Mayhew reported about the poor social conditions in 1812 to 1870 and 1812 to 1887 respectively6. Since then, social reformers and philanthropists had been warning about the dangers of letting a significant number of people to live in extreme depravity and poverty around and in the street of Spitalfields and Whitechapel. The society living in the Eastern sides of the city did not take up the warning seriously, and a majority of them had never even crossed the streets to see how the life in the Whitechapel and its surrounding appeared.

The gruesome killings by Jack the Ripper was a reminder to the society that they needed to turn their heads towards the east to see the nature of the social lives of the people who lived there2. Generally, the murders reminded the people who were advocating for change to look further into the lives of neglected people in the slums. The events, therefore, were successful in linking the squalid conditions of the Whitechapel to the eyes of the society in general. It can be argued that Jack the Ripper was successful towards provoking a movement which later saw a social reform. The events that followed the killings have seen the agitators and reformers taking a growing consideration of the underclass that was developing in the areas around the Whitechapel.

Different authors have supported the theory that Jack the Ripper motives for the killing was to bring social changes in Whitechapel. In his letter ‘Blood Money to Whitechapel, George Bernard Shaw holds that the actions of the killer were a call for social reform. He further writes about the horrendous conditions that the people in the area lived. His argument inspired the famous Jack the Ripper story, ‘Punch’s cartoon, The Nemesis of Neglect.’

The aftermath of the murders by Jack the Ripper especially that of Annie Chapman on the 8th September 1888 along Hanbury Street saw a majority of the local dailies reporting about the social conditions of Whitechapel. The description of her death came along with the reporting about the sordid social situation in the region. The report was mainly described in precise details during the immediate aftermath of her murder. In other related inquests such as the murders of Mary Nichols and Martha Tabram, different stories that appeared in the newspapers effectively depicted Annie Chapman as the redeemer of the community who lived in the slums of East End of London.

In an article that was featured in ‘The Morning Post’ on Wednesday 12th September 1888, there was an insight into the different aspects that the Whitechapel murders wanted the world to see7. The daily termed it as a domestic aspect that drew the veil aside for the larger society to see the poor living conditions for the tens of thousands of the people who lived in the East End of London. The shocking atrocities exposed the suffering of such a large population right at the heart of the healthiest, civilized, and wealthiest city in the globe.

The newspaper went ahead to report that ‘The deplorable misery can be linked to crime in different parts of the world and metropolis which harbor slums undergo through sins during the day and agonies during the night.’ The article wrote about the everyday sorrows that haunt and corrupt the tenants of the homes in Whitechapel. The newspaper also reported about the diseases and degradation that influenced crime in the region. Worthy to note, different articles hold that other writers had given their account about the truths and realities in the East End of London. The account about the Whitechapel and the cells which the inhabitants called their homes had both men and women brutalized. The children also underwent a lot of suffering due to terror, punishment, shame, hopelessness, hunger, and diseases.

The earlier arguments by Dickens and Mayhew means that the society knew that the people in the East End of London needed much more than just living, suffering, and dying. The clergy and the doctors ignored the plight of these people knowing well that the deplorable conditions had so many shortcomings and the social conditions made the life unbearable. Jack the Ripper, therefore, did the terrible crimes that brought the revelations through the sorrows and horror that triggered the much-needed social change with the community of the Whitechapel.

A wretched and crowded back street which was crowded with structures where people lived was miserable. Almost all the structures let out part of the room, lodgings, or a single room. The houses where Jack the Ripper drew the victims had more than six families whose sobriety was questionable.

The incident and the story triggered a social change by ensuring that the conditions in the Whitechapel improved. People realized that they should not forget to help the others who were languishing in poverty, hopelessness, and suffering. The worldwide recognition triggered the need for change that all was not well in one of the most developed cities in the world. The political, social, and economic situation played a vital role in this change. The wages among the people living in the regions increased, they were educated, and above all, the housing conditions improved over the period after the murders by Jack the Ripper. There was a full recognition of the importance to establish economic laws that stipulated different forms of equality in sharing of the country’s wealth through jobs and access to the quality education. Through the time people realized that people fear to take charge of the problems that they create themselves. The events following the murders of Jack the Ripper also highlighted the grief and misery that the working poor underwent while their counterparts lived in luxurious lives. The events demonstrated the need for a combination of different faces within the city to ensure equality and a similar social and economic situation.

While the media coverage of the events of Jack the Ripper events led to the creation of a legend, the social reform that followed was intriguing. It is important to recognize that beneath the legend and the veil of the myths there were people who needed elevation, to match the lives of others in a civilized society.

Before the murders, there were concerns of acceptability of some population subsets within the city. There were also sediments of racism. The Whitechapel murders created a platform through which the people were able to express their views about suffering, racism, and social injustices. Before the killings, some fewer people could stand out and justify the needs for social reforms. The anti-Semitic feeling was also sweeping through the city due to the compensation for employment where the Jews were deducting rates from the few people who had been given jobs.

Conclusion

There have been murder cases in the past. However, the story of Jack the Ripper is a classic example of how an event can draw much attention due to the intriguing way in which it is done. The idea of the social reform following the murders by Jack the Ripper is clear. Both the socialists and conservationists had different take depending on their political agendas. Whether the middle class was viewed as a threat to the working class or not, the need for social reform was imminent. People who advocated for social changes were able to justify their course through the wide media coverage and limelight about the living conditions in the Whitechapel. The wide recognition about the plight of the people in the East End of London became an important agenda for the Victorians. Jack the Ripper, therefore, became a horrible hero and a reformer since it is through the murders that the media houses reported the poor living conditions in the regions which saw the actions that followed to bring about social change.

Bibliography

Begg, Paul. Jack the Ripper: The definitive history. Routledge, 2013.

Hall, Lesley A. Sex, gender and social change in Britain since 1880. Macmillan International Higher Education, 2012.

Hood, Roger, and Kate Joyce. “Three generations: oral testimonies on crime and social change in London’s East End.” British journal of criminology 39, no. 1 (1999): 136-160.

Jenkins, Philip. Using murder: The social construction of serial homicide. Routledge, 2017.

Walkowitz, Judith R. “Jack the Ripper and the myth of male violence.” Feminist Studies 8, no. 3 (1982): 543-574.

The Exclusionary Discipline Practices That Disproportionately Affect Black Female Students

The Exclusionary Discipline Practices That Disproportionately Affect Black Female Students

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The Exclusionary Discipline Practices That Disproportionately Affect Black Female Students

Introduction

The case of being the first fired and last hired has always been an inescapable truth for black people living in America. Equality if any seemed like an all too distant fantasy for almost all black people and this inequality seemed to be even more encompassing and worse if you take into account just how unfairly women of color have been treated in the past (Butler, 1974). Race being an all too unavoidable factor in America it is easy to see just how it affects almost every part of the countries` culture. This also includes policies put in place to favor certain groups of people at the cost of impoverishing or taking more adequate resources from other people. Critical race feminism shows us just how marginalized and disadvantaged women of color are in a mostly patriarchal society. When it comes to matters of race and culture most research and reports fail to account for the gender complexity that women of color face and hence it might be easy to confuse the achievement of the black man as the overall success of the entire African- American community.

Hooks defines the outer edge in which black females live as part of the whole but outside the main body. The key undeniable question remains, on where exactly does a black woman fit in today’s American society given that they have been historically marginalized based on race and based on gender (Levesque, 2016). Adding to the further inadequate research material and thus minimal material to work with on black females this work becomes exponentially harder to do and thus requires as much time and information as possible. Major authors such as Hill Collins have come up with various ways to tackle this issue and thus find ways to discuss the importance of recognizing the validity of black women’s epistemology and thus remind us that historically black females have participated in shared history and stories that are worth repeating. Thus instead of constantly labeling, overlooking, and ignoring black females, there is no doubt a need to address the unique needs of this given group.

Problem Statement

This paper in general looks at the various practices put in place to disproportionately affect women of color from various life opportunities and mostly from the education sector as a whole. The race will be a critical factor to look at but gender plays a key underlying tone that tells us why most black women are disproportionately affected.

The importance of looking into this problem is to see how best we can come up with solutions to solve them. After all the acceptance that there is a problem is the first step in trying to solve the issue.

Solutions aside this paper greatly gives us insight into situations we never existed to a marginalized group that is mostly ignored that showing us how other less advantageous individuals view the education system. Although most individuals are prone to the belief that we live in a post-race society this paper in hindsight will prove if such a case is true and how exactly this system has proven that we no longer live in a racial society (Ricks, 2014). Looking into various educational programs and evaluating the usefulness of frameworks put in place will be an even bigger advantage to educators and school administrators to show where this framework needs improvement and what current enforced programs should not be altered. Evaluation and policymaking are the tools to create a better school system but insight into how the current system works will give us a better understanding of what exactly needs to change.

Organization

The majority of institutions that disproportionately affect women of color are most colleges and high schools. In more instances than one school located in the south of America are more rampant to employ such tactics to further discourage black and colored women in particular from attaining higher levels of education. The displacement of black educators in states such as Louisiana gives us an even more amazing example of the inequality that hinders the progress in education for black people. Desegregation acts are more of an easier means by which states can implement policies that get rid of black educators in favor of implementing a system that greatly hinders black people’s education. On May 17, 1954, when the supreme court handed down its decision of Brown vs. Board of education, black people, in particular, were overjoyed at this amazing chance to finally get a decent opportunity at education for themselves and their children (Ricks, 2014). Their hopes over the years have unfortunately not come to pass due to the ever-increasing policies to ensure their inevitable failure in the educational sector. Since the great American dream is unfortunately tied to education as a whole it has thus been next to impossible for black people to be a part or attain such a dream. Without proper access to the education offered at the public school system, the American dream remains more of an unattainable goal for most if not all black people. A greater example of the hindrance to education that plague colored people would be of how the south defied orders to integrate colored people into the public means of education until 1966 when years of legal battles slowly but surely allowed the eventual integration of some students and staff members into the education system (Evans et al., 2010). Still even after the integration and eventually the allow of educators and students, more devious tactics were still implemented to make the education system not only difficult but also next to impossible for colored women in particular

Those Affected and Resolution

The complete disregard for how the education system is supposed is only more prevalent when it involves matters of race and most importantly when it comes to matters of educating young black girls. Since most teachers displaced or removed from institutions of higher learning are black this creates a kind of inhospitable environment for black students who end up with nobody to guide them or advise them on how to particularly engage in both schoolwork and day-to-day school activities. Black female students are particularly affected by this system since there is a particular belief that improving the status of black men will single-handedly solve all the complex problems facing African American communities which is a false assumption (Creswell et al., 2017). Although black is considered more self-actualized than their male counterparts this slight advantage does not in any way shield them from forms of micro-aggression that stem from class, gender biases, and race. A sharp increase in enrollment of black women in institutions of higher learning has been noted but this increase does not in any way show mean that colored women get a slightly better advantage in life than anyone else. More data has shown that black women earn fewer graduate and professional degrees than most although their number as freshmen has increased from 6% to 8%.

The issue of inequality, race, and gender biases is an all too common characteristic of most American colleges for black female students. This issue in hindsight must be resolved to create a fair education system that allows for hard work and qualifications to be the underlying achievements that matter in school. If such a fair enough system is achieved, then other gender-based and racial can also be resolved to create an America that firmly stands by its ideals to ensure that each individual has a chance at the ‘American dream’ (Butler, 1974).

Where is The Problem

To tackle this racial and gender-based problem would require more than just implementing policies but also a complete look at how we usually tackle this problem within our country. Both the schools themselves and society itself would need a complete shift and way of thinking so that we effectively come up with means that easily help solve this issue. Most theories are framed from a white man`s perspective and thus most theories dealing with females are framed for white females. Both of these have forced black women to be their spokespersons in regards to the importance of more inclusive theoretical frameworks. In unfavorable conditions that have repeatedly told black girls that they do not matter, particular coping mechanisms have been developed as a kind of defensive skill (Frierson, 2012). One way in which we see this is in the schools whereby black girls develop race-less personas to create a kind of absence of behavior and attitude-like characteristics to a particular race. In short, if black girls adopt the most popular characteristics of the majority culture in school they can thus achieve a kind of successful status in education. This kind of logic is not only harmful but also degrading since it teaches black girls that their success is entirely dependent on them changing completely and not being who they were original. While this method and reasoning may help black females in their survival of the educational sector, it does so by demanding a cost in which the individuals have altered parts of themselves if not themselves completely.

A common example of how black girls alter themselves is learning how to be invisible in school. By presenting themselves as people who can only be seen and not heard thus allowing them to go about day-to-day school activities more easily. While this may be the case for some others opt to increase their visibility by adopting stereotypical labels like aggression, loudness, anger, or even promiscuousness (Levesque, 2016).

Other more unavoidable circumstances are when blacks are more likely to be vulnerable to disciplinary approaches that may end up pushing them out of school and at times straight into the legal system. According to a majority of statistical reports such as the U.S Department of Education office for civil rights, black girls make up a marginal number of students nationwide but are unfortunately overrepresented among students who face discipline that excludes or at times criminalizes them. In almost all categories of data that shows disciplinary actions in schools’ black girls are in more than one represented in all of them with an overwhelming number due to over-representation and excessively unnecessary disciplinary action. These punishments result from a host of punitive reasons, negative student behavior, and a lack of alternatives to exclusionary discipline (Bristol et al., 2019). The set of disciplinary conditions they are subjected to makes them uniquely vulnerable to more academic marginalization and thus various other means of race confinement. This in turn leads to policies, prevailing attitudes, and practices in the educational institution that will in all likelihood lead to contact between the youth and juvenile or criminal legal systems.

Black girls are at the front of experiencing race and gender-based oppression such as sexual victimization, poor-student-teacher relationship, biases, and violence that affected how policies such as attire and uniform are enforced. This goes to show just how much a legacy of segregation and slavery has greatly planted in the public consciousness a misrepresentation of black femininity. Stereotypical norms are the major cause of this misrepresentation since they view the black girl as sassy, combative, hyper-sexual, and at times loud. What I mostly do not see as a stereotypical norm but as a recurring feature is black girls’ increased risk and exposure to violence (Evans et al., 2010). The stereotypical norm of hypersexuality further increases and compounds historical trauma that greatly affects black girls’ mental health and also physical health since it has become a common reality that they are subject to rape and other forms of sexual violence. This phenomenon is visible when we take into account the number of black girls in the juvenile legal system who are disproportionately at risk of school pushouts have been documented to have historic accounts of physical or sexual abuse. A more alarming cause of death among black girls is unintentional injuries and homicide.

Schools have always been the main institutions that focus on the development and further achievements of their students to succeed but historically this has not been the case to many black individuals in America who have struggled to attain a better chance at the education system (Butler, 1974). Taking into consideration the marginalized groups in the country we see a large number of African-American women being adversely affected by the current school situational system and just how vulnerable that such a group is to an unfair system.

Internal Data to Help Generate a Plan

The most conclusive data we can implement and work on is one from school enrollments and graduation rates of black female students so that we can at least use the numbers as a means of knowing the various challenges such students face. According to the National Center for Education Statistics (2013), black males have experienced a major reduction in dropout rate from 13% to 7% between the years 1990 and 2011 as compared to the 5% rate for whites during the same period (Levesque, 2016). Although these numbers are given as a measure of what is happening they do not accurately give or reflect the complexity of the challenges students of color face and most especially the experiences, outcomes, and performance of black girls.

Statistically speaking approximately 53% of the U.S. population will be women of color by the year 2050 as depicted by the Center for American Progress in 2013. Thus the idea of dismissing or leaving them out is completely unacceptable and practically speaking not something worth considering doing.

Other data from institutions such as the National Women`s Law Center and NAACP Legal Defense and Education Fund, have comprehensive information on the many impediments to African-American girls’ education and success and thus the poor educational and economical outcomes many girls greatly face (Bristol et al.,2019).

The Start of This Problem

Gender biases have always been a common issue in America especially when it came to giving women equal rights to men. This issue has even become worse when mixed with the issue of race which has all too well been a common American problem since the countries inception. In American history, education has been a recurring act of resistance for black people across the country. For black women in particular education has been well-documented as a struggle since they particularly saw the importance of reading and writing and thus tried to find different creative ways to teach each other (Creswell et al., 2017). This information in particular came in less than organized gatherings while other women found ways such as organization of schools. This means of educating other people came at a grave cost to most black people since the right to learn and read was considered a crime with unmistakable horrific consequences. This need to rebel to educate fellow slaves became a brave act that later left an impact and inspired hundreds of slaves.

Although for many blacks, education was viewed then and now as the only means of attaining freedom and equality and thus was seen greatly by many whites as a threat. Thus over time states created laws that prohibited the education of not only slaves but also free or freed blacks. According to historical reports, between 1800 to 1835 most of the southern states passed legislation that made it a criminal act to teach enslaved children to read or write but still despite these laws black people sought out educational opportunities as a way up and free from slavery through the civil rights movement. The infamous 1945 Brown vs. Board of Education ruling overturned Plessy vs. Ferguson`s separate but equal American doctrine and thus was considered by many blacks as a major victory that sought out justice and equity in the educational system (Ricks, 2014). Sixty years after this ruling promised to fix and repair faulty education systems and thus provide equal educational opportunities, black people regardless of income level, age, educational level, and age are still fighting the same battle that further still seeks for educational equality and children rights.

Practices That Relate with The Problem

The various practices that slow down women’s progress and further hinder black women’s ability to create wealth and adequate income include racial and gender bias nesses in schools. The further complication of the political atmosphere does in no means help the current issue. Barack Obama`s landscape win seems to have created a catalytic phenomenon in which most Americans believe they live in a post-race society. Taking his eventual win as a victory for the African American community has thus led to the issue becoming ever more increasingly complex especially in regards to those being affected such as black students in the classroom. In hindsight, his victory was a historical moment that greatly held immense significance for the nation and the world but it did not in any way erase the realities of common everyday social experiences that black people had to endure (Levesque, 2016). Thus, holding his election and victory as a symbolic term is quite dangerous in part because of the potential of suspending policies that in more ways than one target the various inequities in the education sector. This viewpoint in which most U.S citizens especially ones in a position of power and influence see themselves as having moved beyond the racial divisions of the past will continue to fuel the end to all race and ethnicity-based policies that are aimed at mostly reducing social inequities.

School`s overly harsh responses to black girls in what they term as defiance behavior fails in all likelihood to take into account the underlying cause of such conduct and whether or not there might be true. Some of these causes that lead to a change in conduct may include abuse, trauma, toxic stress, or violence from exposure to sexism, racism, or even poverty.

Black girls who in most cases have been victims of violence, harassment, and trauma are in most cases considered to be aggressive yet this is just a predictive response to victimization and unaddressed problem in mental health issues. Acts of violence either outside or within the vicinity of the school if not properly addressed can greatly undermine students’ educational opportunities (Butler, 1974). Taking into account that black girls and women experience the highest rate of sexual violence and spousal violence than any other group, the number thus is no surprise that the highest reports of sexual harassment at school are disproportionately expected to be victims from low-income areas which in most cases made up of the highest majority of African-American women.

Being stuck in the school to poverty pathway has been the inevitable outcome and disadvantage of a majority of black girls especially ones raised in low-income areas. Without proper access to a good education system, these black girls are all but doomed to such a system that does not do much to cater to their needs. From instances of violence, sexual assaults, and even poverty the number of challenges that black girls endure is more than a multitude but even so a proper education should not be among the key challenges that hinder their progress and stifles their growth in the world by denying them key essential items to help them succeed (Bristol et al., 2019).

Values Influencing the Issue

The belief and norm of a patriarch in which the society is mostly male-dominated with no equal rights to women as well racial discrimination practices which ensure that people of color are denied essential basic services. And also the belief that we are operating in a post-racial society gives white people an excuse and a basis to ignore and thus opt to place blame on marginalized groups for their inevitable disadvantage of not being able to attain success in general or even success compared to white people. This in turn creates an unavoidable situation in which marginalized individuals have to struggle with the day-to-day tasks of that the problem of racism still exists (Creswell et al., 2017). This concern on post-racialism focuses solely on issues of the race thus ensuring that very little is put into the discussion of gender and race and thus ensured that marginalized black girls are given little to no attention in regards to the specific issues they undergo.

Although most issues in regards to gender are viewed in a post-racial way it is even more important to note that when they are taken seriously they are viewed from the focus and experience of black boys in the educational system. This focus does not in any way rationalize or give a reason to ignore the experiences of their female counterparts. While the social and educational crisis for black boys has greatly benefitted from the implementation of various programs specific to them the neglect and complete oversight of their female counterparts is a clear reminder of other previous historical examples (Evans et al., 2010). A clear example is the civil rights movement in which women of color were expected

Literature Review

Theoretical Base to Examine the Problem

Various other forms greatly show the struggle of black female students when it comes to matters of education. The needs of black girls are often overlooked by many individuals such as policymakers, administrators, and also at times teachers. Years of regular oversight have contributed to a lack of good enough policies and educational programs that will in all likelihood better be used to address the impact of both racism and sexism on the education policies that are imposed on young black girls (Butler, 1974). Policies that focus mostly on race and sexism are extremely ignorant of the unique positions black girls live and learn in their lives. Further discussion in this issue to build a post-racism country is further required. This paper in general looks at the neglect and thus comes up with a useful framework to aid teachers and administrators to find a means of bridging the divide between educational programming and policies.

Education has always played a fundamental role in the lives of black women in the united states especially through their various means of holding key educational positions such as teachers, administrators, and students throughout the years. And although their roles have been explicitly clear black women however have not been placed at the forefront of education policy discussions. Instead, such discussions greatly continue to ignore the complex intersectionality of both race and gender hence putting a focus on programming that is tailor-made per group. Such programs are problematic since they lack to acknowledge gender-based racism (Bristol et al., 2019). Therefore, this acknowledgment leads to a kind of thinking in that there is no need to discuss issues of race in America. Such oversight continues to add to the invisibility of black girls and thus continues supporting the narrative of an individual acting out or at times being resistant.

The increase in the number of black girls subjected to instances of violence, sexual assault, and poverty has become an alarming number too big to ignore. Current research still estimates no decrease in this number and thus more immediate and useful actions need to be taken if at all this issue is going to be resolved (Frierson, 2012).

Practices That Will Help

Raising awareness on the bias nesses of the educative system on black women to ensure it is a priority and thus ensure they are greatly helped. Another practice is to implement mentorship programs that address the needs of the black girl. Such a program will help black girls disrupt a common narrative being portrayed and thus provide such girls access to experience, survival skills, and wisdom from their older individuals who were in more likely situations as those (Evans et al., 2010). This program will help black women share their given experiences and thus further help them create a common viewpoint. Another major advantage of such a program will be to create focus on major academic areas for black girls such as academic pride, a work ethic with a given motivational goal, a willingness to make sacrifices, and an internal locus of control. Their ability to address these given areas will their academic potential and thus lead to socio-emotional success. To fully support black girls and ensure their academic success, certain programs and initiatives have to be implemented to be used to address their key issues and thus gendered-based racism present in the education system. To be properly effective these initiatives have to look for both systemic solutions and individual ones (Creswell et al., 2017).

Various data have come to show that resiliency, social justice, and racialized identity may be a key necessity for black girls to be successful in education (Levesque, 2016). Although such a method may be viewed as a necessity it does so at the cost of asking black girls to change themselves and their identity to progress forward.

A more precise and encouraging approach would be the CARE (Connection, Awareness, Retraining, and Encouragement) model. It emphasizes the importance of an integrated and more holistic approach when it comes to working with black girls in the education system (Butler, 1974). The program’s main purpose is to focus on four major areas which are encouragement, connection, programming, and awareness to find key means in which they can all work together to protect black girls. Due to the nature of the task, a demand to be highly aware is required in the education sector and thus a constant willingness among professionals to come up with enforceable meaningful change at both the systematic and individual level.

Another more useful component of developing healthy gender-based responsive learning environments is recognizing the leading cause of trauma for black girls as we slowly create proper responses to student behavior (Levesque, 2016). Healing or informed learning spaces are created to be “safe places” that further protect students and educators from the eventuality of re-traumatization. Safe places need to have an absence of prejudice or judgment and thus create an emphasis to help create positive relationships among teachers, black girls, and even their peers. Relationships over time create an ideal environment that fosters trust and growth especially with marginalized individuals and groups (Evans et al., 2010). Developing clear rules with non-punitive interventions helps support student accountability in instances where rule-breaking occurs including restorative and transformative programs centered on addressing the root cause of the conflict or misbehavior.

To efficiently and effectively create these safe spaces we have to review the various codes of conduct that discriminate against black girls to revise the said policies and make proper changes to them that are non-discriminatory (Ricks, 2014). Discussing with students on the various measurements to be put in place is also an effective way to engage with a given marginalized group such as black girls to get their viewpoint on the matter. For any girls in recovery from trauma, an adequate and effective means would be play therapy to get their viewpoints on things or cognitive-behavioral interventions such as stress management techniques that greatly support readiness for learning.

To facilitate and help educators be more empathetic to the struggles of black girls an unbiased curriculum that is diverse and gender-inclusive must be integrated into schools to engage students of color particularly girls and thus create a relationship that is understanding and appreciative of other cultures. This curriculum would imply that reinforced negative stereotypes would not be engaged in schools especially ones about race associated with students or communities of color (Evans et al., 2010). Guidance on college and career pathways is another great way of helping at-risk black girls especially ones in situations of school push out succeed in overcoming poverty and become economically successful.

To address the issue facing black girls in the various schools and institutions will require a collaborative and coordinated effort among a large group of stakeholders such as educators and policymakers and later on to community members and philanthropists who all have a keen interest in helping tackle this issue to create a truly fair school system (Frierson, 2012). Although this work seems strenuous at best it will be more than worth the effort for not only schools but black girls who are undervalued and frankly in need of a better system of education.

ReferencesBristol, T. J., & Martin-Fernandez, J. (2019). The Added Value of Latinx and Black Teachers for Latinx and Black Students: Implications for the Reauthorization of the Higher Education Act.

Butler, J. S. (1974). Black educators in Louisiana-A question of survival. The Journal of Negro Education, 43(1), 9-24.

Creswell, J. W., & Creswell, J. D. (2017). Research design: Qualitative, quantitative, and mixed methods approach. Sage publications.

Evans-Winters, V. E., & Esposito, J. (2010). Other People’s Daughters: Critical Race Feminism and Black Girls’ Education. Educational Foundations, 24, 11-24.

Frierson, H. T. (2012). Black female undergraduates on campus: Successes and challenges. Emerald Group Publishing.

Levesque, R. J. (Ed.). (2016). Adolescents, rapid social change, and the law: The transforming nature of protection. Springer.

Ricks, S. A. (2014). Falling through the Cracks: Black Girls and Education. Interdisciplinary Journal of Teaching and Learning, 4(1), 10-21.