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and this was particularly true for her since she was new to the country. The nursing staff members visit patients’ rooms every five

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Arguing a Position on Identity Labels

Arguing a Position on Identity Labels

Student’s Name

Institution Affiliation

Course Name and Code

Professor’s Name

Date

Arguing a Position on Identity Labels

The minority status of the LGBTQA++ community is reinforced by the social constructions that portray them as deviant and mentally unwell. Another ray of hope for the LGBTQ community came in 2018, the 45th anniversary of the American Psychiatric Association’s decision to stop treating homosexuality as a mental illness. There is persistent debate over whether or not same-sex marriage is legal in the Philippines, although this is by no means a settled topic. Getting approval for same-sex marriage in the Philippines is challenging but not impossible. In the Philippines, marriage is defined as “a specific compact of the permanent partnership between a man and a woman entered into in compliance with the law for the formation of conjugal and family life” (Sinsomboonthong, 2021). According to this concept, legally recognizing marriages between people of different sexes is illegal.

As a result, the Family Code may be changed to legalize same-sex marriages. Firstly, Article XV of the Constitution guarantees the sanctity of marriage between one man and one woman, but it doesn’t specify that a family must consist of only heterosexuals; (3) the LGBTQA++ community took a giant leap forward in 2015 whenever the Supreme Court of the United States issued a landmark civil case ruling that legalized same-sex marriage (Bing, 2016). The Philippines’ reluctance to legalize same-sex marriage is understandably rooted in religious beliefs, but the country’s citizens would be wise to strike a balance between the two. Marriage is recognized by the state as a civil union and a binding legal contract and is therefore protected by state law. Marriage is an issue for the state to legislate, and the Church has no business getting involved.

References

Bing, J., & Duncan, L. (2016). Love Wins: Quaker Activism in Israel and Palestine. Quaker Religious Thought, 127(1), 5.

Sinsomboonthong, T. (2021). On Homosexual Love and Right to Same-Sex Marriage: Questioning the Paradox of# LoveWins Discourse. In International Handbook of Love (pp. 405-421). Springer, Cham.

Argentine society in the 19th century

Argentine society in the 19th century

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Argentine society in the 19th century

Before World War I started, Argentina’s future looked bright. By 1913, Argentina was among the top 10 richest countries globally. This was due to its fast industrialization and modernization of institutions after it got its Constitution in 1853. During peacetime, Argentina’s per capita income was almost the same as Switzerland’s. After the war, it dropped to the level it is at now, which is middle-income. Even though many ideas have been put forward to explain the sudden drop, it seems that the institutional setting is the most important factor in determining the long-term fate of the economy. Even though there is a lot of evidence in academic works, the alternative way for Argentina to develop is still not well known. (de Rosas, 2002). In this study, we use the fact that institutional failures change over time and the large amount of historical data on Argentina to make a reliable assessment of how formal and informal political institutions have helped the country improve over time.

From a historical point of view, it is clear that Argentina’s economic growth was affected by the country’s huge growth spurt during the Belle Époque and its infamous change from a wealthy country at the beginning of the 20th century to a poor one that continues to this day. So, the paper emphasizes how important institutional framework is for making sure growth and development are sustainable. It shows, through the history of Argentina’s fall into poverty, that even smart leaders may not be able to save a country from economic stagnation if its political institutions are weak both in law and in practice (Alberdi, 2002). The case study of Argentina in this essay shows that transition to dictatorship or democracy can hurt long-term growth if the de facto political institutions, like giving non-elites easy access to collective action, do not support the changes in the law.

Many ideas and theories have been put forward to explicate why Argentina’s economy has been getting worse. Many people say that Argentina’s lack of development is due to its slow-moving institutions, but others disagree (Mansilla, 1997). In general, these theories focus on the following factors that slow long-term development: the role of the frontier expansion closure, the contribution of differences in political traditions associated with large-scale immigration in the 19th century, underinvestment in human capital, immigration policies, the role of comparative advantage in agriculture, the negative effects of this advantage on technology, and the role of culture as a brake rather than a driver.

Until the middle of the 20th century, Argentina’s growth was based on the export of primary goods, just like Australia and Canada. Even though it was cut off from important international markets, Argentina was able to become rich through exports because it had few native people, a low population density, and a lot of natural resources. What happened to a country that was so much better off in its first 50 years after it got rid of Spain is still a mystery. When you compare Australia’s and Canada’s development paths to Argentina’s, there is a big gap between 1896 and 1899 (Sarmiento, 2002). When compared to the other two countries, Argentina had already started to fall behind.

From a global point of view, the way institutions have changed in Argentina is very different from what has happened in the United States, Canada, and Australia. After Argentina’s Constitution was passed in 1853, a lot of people from Europe and other parts of the world moved there. This helped the country’s economy grow quickly. When it was passed in 1912, the Sáenz Pea Law finally gave people of all ages the right to vote, just as the 1853 Constitution had said they would (Lugones, 2002). Unlike the US, Canada, and Australia, Argentina has never fully adopted a free democracy based on the rule of law. In 1930, when the military broke the law and went against the constitution, it set Argentina on a path of unstable institutional growth marked by frequent changes between dictatorship and democracy.

In Argentina, politicians like Juan Péron rose to power even though there was a lot of election fraud and the system of checks and balances was almost broken (Nouzeilles e al., 2002). Because of this, the country was less able to help its institutions grow over time. Institutional instability, which showed up in both legal and practical ways, slowed down the implementation of projects that would have helped the economy grow. So, it led to the government favoring groups with the most power and a lot of people looking for rent at the expense of productive economic activity. Overall, Argentina’s institutions set the country up for decades of low economic growth and low productivity.

References

Nouzeilles, G., Montaldo, G., Kirk, R., & Starn, O. (Eds.). (2002). The Argentina reader: history, culture, politics. Duke University Press.

Sarmiento, D. F. (2002). Civilization or Barbarism?. In The Argentina Reader (pp. 80-90). Duke University Press.

Alberdi, J. B. (2002). Immigration as a Means of Progress. In The Argentina Reader (pp. 95-102). Duke University Press.

de Rosas, J. M. (2002). The Caudillo’s Order. In The Argentina Reader (pp. 75-79). Duke University Press.

Mansilla, L. V. (1997). An Expedition to the Ranquel Indians: Excursion a los indios ranqueles. University of Texas Press.

Lugones, L. (2002). National Identity in a Cosmopolitan Society. In The Argentina Reader (pp. 209-214). Duke University Press.