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Philosophy is a crucial discipline in human development that deals with ultimate nature of facts, reality, values, and existe

Basics in Teaching Philosophy

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Basics in Teaching Philosophy

Philosophy is a crucial discipline in human development that deals with ultimate nature of facts, reality, values, and existence. It significantly depends on the attitude and theories that are core in determining the behavioral response and acting as the guiding principle for general manners. Philosophy is interrelated to the psychological concepts by which one believe in and is challenging to put aside one these two aspects when studying the other. Psychology comes up with various theories and facts explaining the level by which the environmental, biological and the ecological factors primarily determine the human and non-human behavior. For instance, the Social Cognitive Theory is an essential element not only in psychology but also in the communication and education sectors. In this paper, aspects of self-analysis and reflection, the teaching philosophy, and personal fit and challenges are elaborated.

To start with is the bit of reflection and self-analysis regarding the critical aspects of this course and change its impacts to the individual’s conscience and psychology. There are many assumptions that people about teaching and psychological development during the learning process and social interactions. Philosophy is a crucial discipline that helps learners to appropriately interpret the fundamental factors affecting mind development and the learning theories that are associated with philosophy. When starting the course, there were some assumptions that I believed in that are entirely different to what I know now and the way if thinking. First is the assumption that philosophy was not in any instance interrelated with psychology. It was difficult to relate the two, and the belief was that these two disciplines could not at any instance correlate.

However, after studying the course, it comes to my realization that these two disciplines go hand in hand and one cannot do without the other. Philosophy widely deals with the curious facts concerning ethics, the nature of mind and knowledge. While on the other hand, psychology composes diversion of matters regarding social cognitive, childhood development, information processing and social interaction among many others. It surprisingly comes to my understanding that these two disciplines are connected, and to study philosophy there must first come the perspective of psychology. For instance, in learning about the nature of mind, there must come the attribute of the factors the lead to mental development, and this automatically comes from psychological aspects such as social interactions and the development of that particular child.

Secondly, the other assumption that substantially changed after the study of this course was about the relationship between social interactions and the development of language and mind. It was a belief that thought and fluency in language could only be achieved through studying if not natural. After the course, it came to my realization as one interrupts with others plays a vital role in the same. It is evident from practical experience that even the sharp students and the perfect ones in speaking are good social interactors. They will at all the time be attentive and active audience whether in class or other areas. As individual struggles to answer and ask a question or be involved in an instance that requires specific reaction, the minds are active leading not only to language improvement but also to their thought development as well as understandability. Therefore, it is essential to interact with others in every field that one is as it also enhances the development of self-expression ability. Parents and teachers should not impact fear to children as they develop so that they will grow with proper social interacting skills.

The third assumption that was there before acquiring the philosophical knowledge involved the effect of physical factors on the behavior of a person. Before, it was not to my recognition that the environment an individual is fostered to impact the psychology and behavior of that particular person significantly. There was a change after going through the education curriculum where I came to understand that environmental factors are critical in shaping the kind of a person that child will become at maturity. For instance, the children who mostly have challenges in language and poor understandability are likely to have nature in the unconducive environment to proper children growth. An excellent example of such physical factor is the torture of a child by the parents at home. The child will at all the time live in fear even to interact with others and to express himself all through unless a change occurs on the growth path. Hence, such a child will not be active in class and will at not instance think broader than what is stipulated to him. It will not only lead to significant retardation of the brain but also poor communication skills as the child will at no any time put into practice the aspects taught in class.

Furthermore, the other section to be elaborated in this paper involves the teaching philosophy. Considering the application of the knowledge and skills equipped throughout the course, as a teacher there will be perfection in putting in practice the skills to that capability of students understanding the concepts. The activities to be applied in the teaching process includes proper scrutinizing the philosophy learning models and students having practical sessions to put the skills acquired into practice. Also, the use of the psychological concepts is vital to enhance better understanding of philosophy. The learning theory that has shaped the thinking of how student learn best is the social cognitive theory. It postulates that the behavior of an individual is directly related to the environmental and personal factors. It applies to communication, psychology, and education, as it proposes that knowledge gaining of a person, is directly proportional to the observation of others regarding know-how, social media influences, and social interactions.

The social cognitive theory would look like the co-factor in ensuring proper development of the students’ psychology as it perceives learning as an internal process that is achieved through observation and response from the environment. The learning model enhances motivation which leads to attention in observing essential aspects of model’s behavior, retention of the learned ideas in the memory and reproduction where the students emulate the model’s actions. The students’ incentives according to this theory come directly from personal instinct, from the others, and self-reinforcement. In applying the theory puts self-regulatory process as a vital procedure in learning. It involves goal setting regarding one’s plan for change and conduct, self-monitoring through comparison of the performance with the targeted objective and evaluation by determining the quality of judgment and if possible providing self-gained impacts.

For instance, the practical activity to be used in class based on the social cognitive theory reflection and discussion. Each student will take an instance when he or she entirely self-regulated a thing and come up with factors which facilitated to the success of the self-regulation. After that each will present the individual findings to the rest of the class and discuss the psychological aspects related to enhancing effective planning, monitoring and evaluating. Also, self-reinforcement and vicarious are used as the motivational constructs in the class. Through self-reinforcement, the students will have the ability to carry out self-assessment on whether or not have achieved the expected goals. For example, through perfection in presentation, the student will know that the practical psychological aspects such as social interaction have a sound impact. Through vicarious, the student at an individual level will be challenged by the others hence having the incentive to work hard so that at a time to be better off.

Additionally, are the challenging and sensitive social and cultural aspects that affect the interaction of students within the classroom. They include ethnicity, race, sex, gender, family structure, religious identity, sexual orientation and socioeconomic status. The cultural differences that majorly affects social interaction in the classroom are religious identity and ethnicity. Considering religious identity, students come from various cultural backgrounds hence belong to different religious beliefs. It causes a significant effect during the class session and application of psychological aspects as some student claims some activities are bound their religion and others fear to interact with a specific race. For instance, many Muslims are segregated by their colleagues due to the Islamophobia that has emerged in the society relating Islam to assailants. Ethnicity to a greater extent also combats the interactions of the students. Depending on the instinct and the community where an individual is developed some behaviors are out of bond due to cultural restrictions. These students will strictly follow their principles even in class, and they are not willing to do critical things that might improve their skills.

Finally, is the segment involving illustration of the personal fitness and the challenges faced during the teaching experience? The college level is the best to teach in this case. The significant personal that facilitates perfection in teaching this grade level includes the skills and commitment. First, qualification in the philosophy field is accredited to tutoring a tertiary level class. It was evident with the results that were excellent and not only appealing to them but also their parents and other tutors. Secondly, my commitment and availability in providing the teaching services. College students are available at awkward time strategies, hence requires to be taught by a person who is flexible and can accordingly adjust the scheduled program.

According to the discussion above, philosophy is to a great depth related psychological aspects. In teaching philosophy believes, it is inevitable to use the learning theories that are substantially based on psychology. These two disciplines are essential in the society in controlling the socio-economic activities and cultural beliefs. Social cognitive theory is among the best modules that are effective in teaching philosophy and enhancing social interactions. Social interactions are crucial to every human life as they enhance brain and language development which are the critical features in children’s growth. Communications facilitate the development of self-expression skills that are beneficial to human beings social life.

References

Corbin, J., Strauss, A., & Strauss, A. L. (2014). Basics of qualitative research. Sage.

Friedrich, D. (2014). “We Brought It Upon Ourselves”: University-Based Teacher Education and the Emergence of Boot-Camp-Style Routes to Teacher Certification. Education Policy Analysis Archives/Archivos Analíticos de Políticas Educativas, 22.

Muijs, D., & Reynolds, D. (2017). Effective teaching: Evidence and practice. Sage

Rogers, C. R., Lyon, H. C., & Tausch, R. (2013). On becoming an effective teacher: Person-centered teaching, psychology, philosophy, and dialogues with Carl R. Rogers and Harold Lyon. Routledge.

Scholl, R. (2014). ” Inside-out Pedagogy”: Theorising Pedagogical Transformation through Teaching Philosophy. Australian Journal of Teacher Education, 39(6), 7.

Philosophy Essay

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Philosophy Essay

The Tao Te Ching, also Known as the Laozi is a classic text written in Chinese by Laozi. According to a number of sources, the record keeper, Laozi, who worked at the Zhou dynasty court, wrote the classic text in the sixth century. However, despite this information, historians and other scholars have not been able to find out the true date of composition and authorship although the oldest texts discovered was from the 4th century. One of the things that are clear about the text is that it is crucial to the philosophical Taoism and influenced strongly, other schools of thought like Neo- Confucianism and Legalism. The ancient text is also central to the religion of the Chinese people like Buddhism and religious Taoism. In addition to this, the text and its arguments have influenced profoundly numerous Chinese poets, artists, calligraphers, painters and gardeners. The influence of the text, however, is not only limited to China but to other regions, as well, and especially in East Asia, in addition to playing an essential role in influencing world literature (Damascene, Shibai and You-Shan 23- 56).

This paper will look at the Tao Ching text and choose two chapters that are similar in ideas, which contradict or complement each other so as to extensively and comprehensively analyze the meaning and the implications of the chapters. The two chapters that the paper will discuss are chapters eight and seven.

The author of the text divided it into 81 short sections or chapters. The author also categorized the text under two sections, the Te Ching and the Tao Ching. The relationship displayed in the text between Chan Buddhism and Taoism is fertile and complex. Numerous historians and scholars have made several commentaries that connect these relationships with Abrahamic faiths. For instance, one of these scholars argued that the text exemplified a relationship between Abrahamic faiths and Taoism by using such words as calm, barbarian and level, indiscernible, and obscure. However, another scholar who argued that the former arguments were mere fallacies or dreams refuted these arguments. Welch argues that it is not difficult to comprehend the readiness of some scholars to argue that the text revealed or showed the ideology of Trinity, and that some of its chapters contain syllables like ‘Yahweh’. Even in the current date, though historians have acknowledged the mistakes for years now, the general ideology that the work’s composer was a forerunner of Christ has not lost its romantic appeal (Welch 7).

The seventh chapter of the text talks about selflessness in a way. The author argues that earth and heave are eternal and live long because they do not exist to serve themselves. The chapter points out that masters put themselves last, and detaches themselves from all things and do not give any thought to themselves (‘Tao Te Ching Chapter 7’). The eighth chapter, on the other hand, talks about water, and how the best good is that similar to water. According to the text, water makes sure that all beings and even materials are well without minding itself. Water even goes to areas and lives in places where people think are not suitable. Because of the goodness and selflessness of water, the text shows it to be closer to Tao. To the author, water never errors because it never contents.

Clearly, the eighth chapter of the text continues the thoughts of the seventh chapter, regarding the nature of goodness and excellent deeds. The two chapters put a lot of emphasis on unselflesness. The unselfish person, according to the two chapter, makes and acts the way they do out of reflex and not because they are pretending or because anyone or anything requires them to, without giving their actions a thought. Their doing of good deeds is automatic. The arguments of the text seem to be that if we live for others and the needs of the others then we will achieve eternity and everlasting existence, because we will just be like the earth and the heaven that are lasting and eternal because of living for others. It is also clear from the seventh chapter that those who put their needs last will attain rewards and preservation. The implication here is that we will fulfill ourselves if we are unselfish. The eighth chapter just, as well, speaks of goodness, which results from kindness, sincerity, timeliness (Talbot 1). The author likens one who manages to attain this goodness with water.

There are several compatibilities that the ideas presented in these passages have with other ideas. For instance, most religions of the world emphasize greatly on selflessness and the rewards that accompany the virtue. Christianity, for instance, emphasizes on selflessness by giving the example of Jesus who gave himself up for death so that he can save humanity. For his reward, he was given an eternal place beside the Creator. The seventh chapter also talks of the idea of earth and heaven. It is widely known that most religions of the world believe in the two and especially in heaven and its eternal and everlasting attribute. For instance, Christianity, Islam and Jews believe that after we die we will have a place in heaven. Only those who live selfishly will get to go to this place (Damascene, Shibai and You-Shan 23- 56).

Certain other religions like Buddhism believe adamantly on the earth, as their provider, origin and the place where they will return after death. It is clear that this chapter presents ideas that are highly compatible with religions like Christianity, Islam and Buddhism. The eighth chapter also presents ideas that are compatible with other ideas seen in such religions as Christianity and Islam. For instance, it talks of such ideologies as kindness, sincerity and solving of conflicts, which are ideas common in biblical teachings. In addition, the chapter talks of ‘the way’. Christians share some ideas about ‘the way’ with the text. The text argues that water is closer to ‘the way’ because it is selfless. Christianity talks of ‘the way’ to mean the activities and acts that lead one to heaven (Damascene, Shibai and You-Shan 23- 56).

These ideas presented in this chapter are of great value to humanity. The reason why I reason this way is because currently we are faced with numerous challenges all of which we could address by applying a little bit of selflessness, kindness, and sincerity. The two chapters in Tao Ching text point out that being selfless and having good deeds can get us long and lasting life and eternity, like the earth and heaven. The chapter emphasizes on the importance of existing for others and being selfless (McDonald 1). If we were all selfless, would we really have corruption among us, murder, theft, hate, unkindness, conflict, war, hunger, and other monstrosities we are witnessing today? Probably not, and this is the reason why I think these two chapters are of immense value to us.

Chapter 8 begs us to be more like water because water is good. Water goes to places where people hate or consider inappropriate, water is deep rooted, kind, sincere and timely, and solves problems without leading to conflicts (Talbot 1). Such words are also of great value to the human race. Everyday people die of hunger, disease, and other catastrophes as we watch. If we were like water, would we not go to these places to deliver help? Would we not go to places we hate and solve conflicts? We certainly would go delivering food and medical supplies, and speeches of peace if we were like water. These words of wisdom make the text extremely valuable and applicable to today’s world.

The purpose of this paper was to find two chapters that complement each other’s ideas from the Tao Ching text. The chapters that the paper discussed were the seventh and the eighth chapters that talk of the nature of being good and selfless. The paper indicated how the main ideas in these two chapters complement each other, and how they compliment ideas from other sources such as the bible and the Koran. The main ideas presented in these two chapters are the main ideologies that the main religions of the world teach their followers. These are lessons on how to be sincere, selfless, kind and just, and the rewards and self- fulfillment that follows us, as a result, of following and practicing these teachings.

Work cited

Damascene, H., Shibai, Lou and You-Shan Tang. Christ the Eternal Tao. Platina, CA: Saint Herman Press, 1999. Print.

McDonald, H. ‘Tao Te Ching, by Lao- Tzu. Complete online text’. Tao Te Ching. Web. 23 November 2011.

Talbot, Braden. ‘Practical Tao Te Ching- Chapter8: Eliminating Comparison and Competition’. Web. 23 November 2011.

‘Tao Te Ching Chapter 7’. Tao of Medicine. Web. 23 November 2011.

Welch, Holmes. Taoism: The Parting of the Way (1957). Boston: Beacon Press. 1965. Print.

Philosophy Discussion

Philosophy Discussion

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Within the philosophy of science, positivism is a comprehensive and varied set of critical reactions to positivism rather than a fixed set of theoretical ideas. Interpretive paradigm and hermeneutics are examples of methods that fall under this overarching concept. In other words, positivism represents the scientific study of the social world. Its objective is to develop conceptual and universal principles that govern the social universe’s operating processes (University of South Australia, 2021). Law is a declaration about how forces in the cosmos interact. Laws are carefully evaluated against gathered facts in positivism. On the other hand, The Classical Concept represents a conventional theory that focuses on the organization rather than the individuals that work there. According to classical theory, the organization is viewed as a system, with human people as distinct elements of that system.

One of the most common criticisms levelled about positivism is that it is inconsistent; its core premises, after all, are statements that are neither empirically verifiable nor tautological.

References

The University of South Australia. (2021). NC00303 (6745): Positivism and classical social theory. Retrieved from

https://lo.unisa.edu.au/mod/page/view.php?id=489360