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My Life, My intention was to study art from my country El Salvador

My Life

My intention was to study art from my country El Salvador. El Salvador is located in Central America. As I did my research, I found out that we belonged to the Pre-Columbian Times and from there we derived with new material.

Pre-Columbian Art and Architecture, the art and architecture of the indigenous civilizations of Mesoamerica and the Andes and of neighboring cultures before the 16th century AD. For 3000 years before the European exploration and colonization of the western hemisphere, the Native Americans of Latin America developed civilizations that showed the artistic and intellectual accomplishments of ancient China, India, Mesopotamia, and the Mediterranean world. The quality of these accomplishments is even more impressive because much of the essential technology of eastern hemisphere civilizations was unknown to the Native American.

The elaborate sculptures and intricate jade ornaments of the Maya, therefore, were accomplished by carving stone with stone. The Maya, a Native American people of Mexico and the northern part of Central America, produced intricate relief carvings (sculpture in which the figures project from a background surface). Maya sculpture frequently depicted rulers and gave dates and other information about these rulers. Sculpture and other art forms were also used to record important events and to portray deities and their activities. Pre-Columbian cultures are grouped according to general geographic area. The Mesoamerican Area, a major cultural region, includes the present countries of Mexico, Belize, Guatemala, Honduras, and El Salvador. Peru and Bolivia make up the Central Andean Area, the other major cultural region. Constituting the Intermediate Area are the lower Central America and the northern South American nations of Venezuela, Colombia, and Ecuador. The Peripheral Area comprises the rest of South America, as well as the Caribbean islands. Although these areas were initially regarded as separate cultural entities, recent archaeological research has indicated substantial cultural relation rather than isolation. To distinguish the major characteristics of pre-Columbian civilizations, three general chronological divisions were created. The Pre-Classic, or Formative, period (circa 1500 BC-circa AD300),the Classic, period (circa 300-circa 900),and the Post-Classic period (circa 900-1540). The Pre-Classic period was an age of experimentation and innovation, the achievements of which were expanded and refined by later civilizations. In this early period the Americas were primarily isolated into chiefdoms and small kingdoms that were largely independent of one another in their cultural development. During the Classic period complex empires developed. Their rulers were often priests, rather than the warrior-priests who were the principal administrators of Post-Classic civilizations, and cultures were more readily disseminated or assimilated. The Post-Classic period was characterized by frequent wars resulting from the socioeconomic pressures of increased population and technological development. Pre-Columbian civilizations were primarily agricultural, with corn being developed as the dietary staple in Mesoamerica, and the potato in Andean Peru and Bolivia. Until the relative secularism of the Post-Classic period, religion was also central to the formulation and development of pre-Columbian American culture. Religious ideas and rituals, however, were largely determined by the concerns of agricultural societies for crop fertility. Much pre-Columbian art and architecture, therefore, is involved with astronomy, which helped the Native Americans determine appropriate times for planting and times for harvesting. Two types of urban design were developed. One was the ceremonial center, a complex of structures primarily consisting of religious and administrative buildings constructed around plazas, but without common dwellings or streets. It is conjectured that only the secular and religious rulers and their courts lived in these centers, while the majority of the population resided on small farms in a surrounding suburban zone. The other type, true cities, had streets organizing residences of rich and poor, as well as plaza-oriented temples and administrative buildings. Recent mapping projects at sites in Mesoamerica have shown that what were once thought to be ceremonial centers had resident populations of commoners and were more like true cities. Both ceremonial complexes and true cities served as centers for religion, government, and commerce. Important for supplying necessities and luxuries, commerce also provided the routes for transmitting ideas, technology and art forms and motifs. Outstanding in pre-Columbian artistic development were architecture, sculpture, painting, and decorative arts such as pottery, metalwork, and textiles. The earliest pre-Columbian buildings were constructed from wood, bundled reeds, fiber matting or thatch, and other perishable materials. A permanent, monumental architecture using stone or adobe (sun-dried brick) was developed principally in Mesoamerica and the Central Andean Area. Pre-Columbian architectural technology was rudimentary. Most structures were built with the post-and-lintel system, although the Chavín of Peru and the Maya of Mesoamerica employed the false arch, in which one stone was extended above another to form an arch like shape. Stone rather than metal tools were used, and human labor rather than machines was used for transporting and building such characteristic structures as pyramids, palaces, tombs, and platform temples (built on earth platforms). The pre-Columbian pyramid was once regarded as different from its Egyptian counterpart because it was intended not as a burial structure but as the residence of a deity. Recent excavations, however, increasingly indicate that tombs were sometimes incorporated into pyramids. Pictographs in Mesoamerican codices (screen-fold books of paper, produced from fibers or the bark of various plants, or deerskin) illustrate that pyramids were also used for military defense. The Aztec symbol for conquest was a burning pyramid of which the calli, or house of the god (the temple atop the pyramid), had been toppled by the conqueror. In order to make them more monumental or reflect favorably on the current ruler, many Mesoamerican pyramids were periodically rebuilt over a preexisting structure. The majority of extant pre-Columbian sculptures are clay figurines and effigy pots. Stone sculpture is found primarily in Mesoamerica and only occasionally in the Central Andean and Intermediate areas, regions in which the use of metal was earlier and more extensive. Although metalworking technology was highly sophisticated, carving was done with stone rather than metal tools. Teotihuacán in Mexico had buildings covered on both the interior and exterior with a thick plaster that was painted with either decorative patterns or narrative scenes. At the Mexican sites of Bonampak and Chichén Itzá, the Maya and Maya-Toltec painted their temple interiors with realistic frescoes that depict historical events. Although primarily found in Mesoamerica, architectural painting has been discovered in the Intermediate Area in the geometrically patterned underground tombs at Tierradentro in Colombia and the mythological murals at Panamarca in Peru. Also in Peru, Moche effigy pots of architectural structures indicate that the exteriors of buildings were often boldly painted with symbolic motifs. The refined drawing abilities of the Maya, Mixtec, and Aztec peoples are demonstrated in their picture or pictographic writing preserved in the codices. Most Post-Classic codices were destroyed during the 16th century by Spanish missionaries who saw them as instruments of evil. Among the few preserved were the Maya codices (now in Dresden, Paris, and Madrid), the Codex Zouche-Nuttall of the Mixtec (now in the British Museum, London), and some Aztec works. Another type of pre-Columbian painting was the decoration of pottery. Maya, Moche, and Peruvian Nazca ceramics provide many of the finest examples of design and technique. Many objects recovered from pre-Columbian sites are associated with burial offerings and are utilitarian or ceremonial rather than decorative in function. Despite the lack of many technological advantages in their manufacture, these objects were equal in design and execution to any of the finest examples of preindustrial art in any part of the world. Possibly first developed in Colombia or Ecuador, pottery succeeded baskets and gourds as containers. Throughout the entire pre-Columbian world, pottery became the most common surviving artifact. Both hand-modeled and molded pots and clay objects were made. Decoration involved incising designs, carving or molding reliefs, and employing various techniques of painting and polishing. Although polychromed ceramics were produced, most pottery was painted with one or two colors or left unpainted. From its probable origins in the northern Central Andean Area about 700 BC, metalworking spread to the Intermediate Area and finally was transmitted to Mesoamerica about AD1000. Because of European greed for gold and silver, most unburied or unhidden objects of these materials were melted down by the Spanish conquerors and exported to Spain as ingots. Although iron and steel were unknown, copper was widely worked and the alloying of bronze was discovered about AD1000. Tumbaga, an alloy of copper and gold, was employed in Peru, Colombia, and Ecuador. Many techniques were used for working metal, including the lost-wax process, soldering, and repoussé or embossing. Metalwork was frequently engraved, gilded, or inlaid with various stones and shells.

Because of the extremely dry climate of the Peruvian coast, this is the only pre-Columbian region where major examples of early textiles have survived. Buried in desert tombs, especially in the Paracas Peninsula, 2500-year-old textiles have been perfectly preserved, as they were in the arid climate of ancient Egypt. Cotton was the most common fiber used for weaving cloth, although in the Central Andean Area llama, alpaca, and vicuña wool was also used. These materials were often colored with mineral and vegetable dyes. Besides woven patterns and images, textiles designs were achieved through painting, stamping, embroidering, and appliqué. In Post-Classic Mesoamerica and Peru, fabric was also made of feathers.

In El Salvador we have many archeological sites and religious sculpture which derive from its Pre-Colombian past. The first artist is El Salvador were Pedro Angel Espinoza, Miguel Ortiz Villacorta and Carlos Alberto Imery. “Espinoza became a chronicler of the country’s native people and countryside, rendered in his work with strong, thick stokes.” (Sullivan, 62). Ortiz was more into painting portraits of people and landscapes. Imery was the one that made a greates impact in El Salvador because he created the Escuela de Dibujo y Pintura (The school of Drawing and Painting). “The 1930’s were dramatic years in El Salvador’s history, remembered primarily for the peasant uprising of 1932 under the legendary Agustin Farabundo Marti. There were grave consequences when the military responded by executing the rebel leader and killing thirty thousand people in a massacre which became known as ’La Matanza’.” (Sullican,62). One of the paintings that I found very interesting was a painting done by Roberto Galicia. He was known for his creation of Mayan subjects and his white-on-white paintings of layered papers in dramatic chiaroscuro. “Affected by the country’s instability and suffering, in 1984 he painted Bandera (Flag), in which the Salvadorian flag appears twisted, almost tortured, and precariously held up by a thin knotted pole.

I have learned more about my culture because of this paper. I know that next time I go back to my country I will go visit the museums.

Bibliography:

Books:

Barnitz,Jaqueline. Twentieth-Century Art of Latin America. ( Texas, University of Texas Press, 2001 ).

Miller, Mary Ellen. The Art of Mesoamerica from Olmec to Aztec. ( London, Thames & Hudson, 2001 ) .

Sullivan,Edward J. Latin American Art in the Twentieth Century. ( London, Phaidon Press, 1996 ) .

Note: These books I used for information that is in the beginning of my paper, the history of the pre-Columbian art.

Websites:

www.salvatour.com

http://www.nortropic.com/el_salvador/art.html

http://www.cuscatla.com/antepasados.htm

Note: I used these websites to take pictures of the art that I have given you.

Other Reference: I also got reference from my cousin in El Salvador, he lives over there so he got the education of my country, unlike me.

Pre-Colombian

Art:

El Salvador

Cinderella Fairy tales remain a popular tool of entertainment and education not only for children but also adults.

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Cinderella

Fairy tales remain a popular tool of entertainment and education not only for children but also adults. Many fairy tales such as ‘Cinderella’ were written many years ago, but they still remain very relevant today. Disney has turned these tales into popular movies beloved by audiences all over the world. Most fairy tales are meant to be entertaining, but in the end, children should learn a moral story from them. The story of Cinderella has many variants depending on culture, but many of the themes remain similar. The main message in the film is that people should persevere in difficult situations as they will eventually triumph, a lesson that remains relevant to people of all ages to date.

Cinderella is a young lady living with her stepmother and sisters who mistreat her. She is confined to working in the kitchen, always decked out in rags. Her sisters, on the other hand, wore the most elegant clothes and they never have to do any work around the house. They, along with their mother, treat Cinderella like a servant and she is not allowed to go anywhere with them (Campbell 12). Cinderella lost her mother at a young age before her father remarried but later dies, leaving her with her stepmother. After her father’s death, the stepmother and her daughters mistreat Cinderella as they please as she has no one to defend her. One reason for this mistreatment is that Cinderella is much prettier than her stepsisters, and this is a cause of their jealousy. They will not allow her to go to any balls as she has no proper clothes. However, one night a fairy godmother appears and grants Cinderella her wish to go a ball thrown by the prince. The prince falls in love with her and looks for her all over the kingdom. They get married and live happily ever after.

The moral of the story is that no matter how unfairly and cruelly a person is treated, they will eventually overcome their challenges. It also teaches people to believe even when things seem impossible. In the film, Cinderella suffers a lot, and she has no hope for a better future. She thinks she will always be a housemaid for her stepmother and stepsister as there is no one to help her after the death of her parents. In writing the story, the author thinks that Cinderella’s situation is quite unfair, and this is why she gets a happy ending. She gets to attend a ball although her stepmother would not allow her to, and she ends up marrying the prince. Cinderella thinks very little of herself, and this is because her stepmother and sisters have always made her feel inferior. She feels this way because no one has ever paid any attention to her; she does not realize how beautiful she is. Stepmothers are stereotypically believed to be wicked and cruel, and this is why Cinderella suffers under her stepmother (Whiting et al. 102). The overall themes of the story are patience, kindness, and good versus evil. It is important to persevere in the most difficult challenges as good will always against evil. Those who mistreat and belittle others will end up ashamed.

The message in ‘Cinderella’ is quite relevant even to today’s audiences. When it was first written, the story was to teach young children about the evil that exists in the world, and how good overcomes all evil. Cinderella is an innocent girl who is mistreated by her stepmother and stepsisters, even though she has done them no wrong (Mentari & Wennyta 67). The story was also a lesson for young women to wait patiently for their princes to find them, marry them and make life better. In those days, all young ladies looked forward to marrying a rich, handsome young man, and the story of Cinderella reflects those wishes. The evil stepmother hoped that the prince would marry one of her daughters, but he married Cinderella instead.

People can relate to such unfair situations today as often in life; we are bound to meet with people who mistreat others for no reason. Cinderella is also relevant today because it teaches people to keep up their spirits even in desperate times, as miracles do happen. Cinderella had no hope of ever attending a ball, but her fairy godmother appeared out of nowhere and gave Cinderella all she needed. Another lesson that audiences can take away from the story of Cinderella is that even those in the humblest positions can be lifted higher than they could imagine. Working in a grimy kitchen, Cinderella probably never thoughts that a prince would ever take notice of a servant like her. To her shock, the prince looked for her and never cared how poor she was; he fell in love and married her. The fairy tale is a story of hope and triumph meant to encourage those going through tough times.

In conclusion, ‘Cinderella’ remains a popular fairy tale for people of different ages. Different versions of the story exist all over the world, but the main themes remain the same. Cinderella suffered from her stepmother’s unfair cruelty, but she ended up marrying a prince. The moral of the story is that even those in the direst situations will triumph just as Cinderella did. The story remains relevant today as audiences benefit from lessons such as hope, humility and perseverance shown by the story’s main character.

Works Cited

Campbell, Hayley C. “Cinderella: The Significance and Timeless Nature of a Folkloric Costume Narrative.” (2016).

Mentari, Okania, and Wennyta Wennyta. “PERSONALITY TRAITS: ANALYSIS OF MAIN CHARACTER IN CINDERELLA MOVIE 2015 BY DISNEY.” JELT: Journal of English Language Teaching 3.1 (2019): 61-72.

Whiting, Jason B., et al. “Overcoming the Cinderella myth: A mixed methods study of successful stepmothers.” Journal of Divorce & Remarriage 47.1-2 (2007): 95-109.

Cicero on Human Nature and Morals

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Cicero on Human Nature and Morals

In tackling moral obligation, Cicero explains how one can live and behave in the best way possible while maintaining moral obligation by doing what is honorable, doing what is expedient, as well as measures one can take when there is a conflict between being honorable and private gain.

Cicero points out honor as one of the reasons why humans make certain choices. There are certain ways that as humans we need to behave in order to coexist. In the society we live in, one is judged by their action and it is thus paramount to act in a way perceived right by the majority for example not stealing. For one to understand what is right, they need to overcome the need for excessive attachment to themselves (Cicero, pg. 87). He argues that as humans, it is our duty not to cause harm we should always strive to achieving a common good. If one is self-centered, there are least likely to have concerns over other people. Cicero goes ahead to point out how as humans, one is inclined to help even those that have done us wrong. However, those who have done wrong also need to repent for their wrong doing as a way of ensuring that they do not get to repeat the offence again. In trying to talk about how we should behave in case of war, Cicero explains that arguments can be settled either by discussion or war. We should always resort to talks in case of war and force only ought to be used when discussions cannot be held.

Cicero touches on how each individual has been bestowed by something that is different from the other person. According to him, all humans have different talents as well as natural tendencies (Cicero, pg. 107). He goes on to remark that some people may be quick, others possess strength, others imposing presence, some come off as quite attractive, others are quite brilliants while others slow, some are serious while others love gaiety. According to Cicero we are not the same and that every man needs to embrace their particular qualities although they should not retain ones that ae harmful. In embracing all our natural tendencies and the different talents that we possess then we are less likely to put ourselves in opposition to nature (Cicero, pg. 110). Through the individual nature, we gain shape to our duty.

Cicero correlates being honorable and virtue. He states that one needs to do what is honorable for example if one makes a promise, then goes back on their promise then it is most likely that the neighbor will question the character. Fellowship that one gets to maintain in the community is important and is a form of civic duty. In making this claims, Cicero contributes to Stoicism belief that an individual’s action has impact on the community they are associated with. Cicero states that each man should identify their own ability and if choices are presented to them, then one will be able to choose one that suits them best. Cicero also talks of how as humans we are in a position to freely adopt our personal decisions. Cicero talks of careers one may choose for themselves for example military affairs, philosophy or even civil law (Cicero, pg. 116). Although we have a choice, there are still chances that exist and most often we do not have control on things that happen in our lives.

In conclusion, On Duties tries to reconcile an individual’s duty to themselves, their fellow citizen, family, faith as well as homeland. His main point is as humans we need to have stability in ourselves as long as the action that one is undertaking an appropriate action. One can do expedient actions or actions that are advantageous to one’s life.

Works Cited

Cicero, Marcus Tullius, and Miriam Tamara Griffin. “Cicero: On Duties.” Trans. Walter Miller. Cambridge: Harvard (1913).