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Kubler-Ross Grief Stages and Bible’s Case Study of Job

Grief And Loss

Contents

TOC o “1-3” h z u HYPERLINK l “_Toc377988791” 1. Kübler-Ross Grief Stages and Bible’s Case Study of Job PAGEREF _Toc377988791 h 1

HYPERLINK l “_Toc377988792” 2. Joy and Grief in Kübler-Ross’ Model and Job’s Case PAGEREF _Toc377988792 h 3

HYPERLINK l “_Toc377988793” 3. Relating Personal Encounter with above Cases PAGEREF _Toc377988793 h 4

1. Kübler-Ross Grief Stages and Bible’s Case Study of JobKübler-Ross postulates on grieve and loss comprise of five distinct stages that include Denial, Anger, Bargaining, Depression and resolve with Acceptance leading to healing (Kubler-Ross, 1969). According to the functioning of the progression of the stages as proposed by Kübler-Ross, an analytical replication of the case study in Job’s story in the bible can facilitate in the identification of the apparent processes in ordinary lives. Job’s first stage of Denial is however contrasted in his approach and the apparent shock that places people in denial appears to be completely reversed by his strong faith as witnessed in Job 4:18-20 when losses literally overwhelm him but he resolves to praise God (The Holy Bible).

The second stage of Anger as proposed by Kübler-Ross, proposes that individuals descend to self-hate or anger against others and even to God. According to the theory, this is a manifestation of defense responses triggered to detach oneself from a hazardous situation but Job lacks such attribute against God perhaps due to reliance on God for protection. Perhaps an indication of self-anger emerges from his cursing of the day that he was born in Job 3:3(The Holy Bible). Third stage of grief as proposed by the model is perhaps absent since Job refuses to negotiate with his wife to curse God to provoke his death as witnessed in Job 2:9 (The Holy Bible). Job refuses to involve God in any form of bargain since he found his position worthwhile to engage God in such deliberations.

Depression as the fourth stage is perhaps the most conspicuous in Job’s grief as he completely withdrew into seven days of lonely thought merely sitting on the ground. Company was not welcome during his depression period and such withdrawal isolated him from the rest of his family as seen in Job 2:11. The final stage involves acceptance indicating complete healing. Many people carry the burdens of other stages and fail to accept the events, therefore remaining fixated and in grief. Job finds acceptance and returns to a normal life when God speaks to him about his steadfast presence and eventual replacement of his riches and ten more children in Job 42:7-16. According to the linearity and progressive nature of the stages as proposed by the theorist, grief is very different from person to the other and rebound from one stage backwards is not ruled out (Cuneo, 2010).

In the Quran, prophet Muhammad is reported to have experienced a couple of grieving episodes, such as the loss of his mother at the age of six and loss of his colleague Uthman ibn Madh’um where he broke down into tears. Perhaps he shed tears in denial and anger that facilitated his progression with healing from the grief. Alternatively, the prophet is reported to demonstrate acceptance at the burial of his son Ibrahim, where he gave acceptance words (Holy Quran). Like in the case of Job, many grievous events in Muhammad’s life did not appear to follow ordinary model proposed by Kübler-Ross, due to the religious convictions that grief is not powerful before the Supreme Being.

2. Joy and Grief in Kübler-Ross’ Model and Job’s Case

According to the interaction between grief and joy in Kübler-Ross’ model, the first four stages of grief happen in an environment where joy is seemingly inconceivable. Due to the emotional interpretation of denial leading to anger followed by bargain and depression, the individual is overwhelmed by the loss and grief is still in its unresolved stages. As the individual comes to terms with the grief and loss, the emotional attachment with the subject matter leads is broken. Breaking such strong ties always almost lead a scenario of exclusive independence with joy. It therefore implies that joyful moments are excluded from the conditions necessary to break the attachment bonds during the four stages of grief. Joyful moments emerge from the fifth stage, where acceptance is realized and the individual comes to terms with the facts of the loss. Appreciating the cause of the loss leads to joy and focusing on the life without the subject matter (Mann, J. (2012).

In light of the strange interaction of joy and grief as witnessed in Job’s case, stronger religious motivations enable an extraordinary encounter with the two variables. Job’s awareness of the role played by God in his life enables him to overcome grief, anger and bargain, which would perhaps make joy absent in his grieving process. His depression however leaves him lonely and isolated from social life, making an impression of sadness as opposed to joyful feelings. However, there are several cases in ordinary life that defy the progression of grieving as proposed in the model by Kübler-Ross.

3. Relating Personal Encounter with above CasesPersonally, grieve takes different progression stages depending on the nature of the cause of grief. A relationship break-up for instance took me through all the five stages, but in a slightly different flow of events. Anger was the initial stage followed by denial, depression, bargaining and depression re-emerged before acceptance, all in a span of about a month. Loss of an expensive laptop stayed shorter with fewer stages namely, anger, depression and acceptance. Loss of a relative took the intervention of religious teachings to involve even fewer stages, by placing all worries in God’s hands.

References

Cuneo, C. R. (2010). “Comparison and Contrasting of the Book of Job and the 5 Stages of Grief by Elisabeth Kübler-Ross.” Retrieved from HYPERLINK “http://www.termpaperwarehouse.com/essay-on/Book-Of-Job/28209” http://www.termpaperwarehouse.com/essay-on/Book-Of-Job/28209

Holy Quran

Kubler-Ross, E. (1969). On Death and Dying: What the Dying Has To Tell Us, SCRIBNER: New York, NY

Mann, J. (2012). A New Normal: A Journey from Loss to Joy, Greenville, SC: Ambassador Books International

The Holy Bible, New International Version; NIV Thinline Bible, Busy Mom’s Edition Zondervan: Grand Rapids, MI

Augustine and Paul Conversions

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Augustine and Paul Conversions

Paul and Augustine are the most notable examples of conversion to Christianity. Before they converted, both men lived sinful lives according to the teachings of Christianity. After their transformations, they both grew to become teachers of the Christian faith and were later canonized into sainthood. Their conversion stories are particularly striking as they were considered to be divine interventions from God himself. Both men lived a life seeking truth and happiness but were unable to find it until they found their faith. The stories of how Paul and Augustine converted to Christianity share many similarities and differences, documented in the ‘Acts of the Apostles’ and ‘Confessions’ of Augustine respectively.

Before Paul converted to Christianity, he was known by the name Saul. He was a Pharisee from the town of Tarsus whose main occupation was making tents. However, Saul was more famous for his persecution of Christians for their faith. One day, he was on his way from Jerusalem to Damascus to find Christians and arrest, question and even possibly execute them. His journey was, however, interrupted, “As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” (Acts 9:3) after that, he became blind but recovered his sight three days later.

Augustine’s story began in the town of Tagaste around 354 A.D. His mother’s name was Monica who happened to be a pious Christian. On the other hand, his father was a Roman officer and a pagan by the name Patricius. Augustine was sent to Carthage to study rhetoric taught by the best Latin teachers such as Cicero. From his readings, Augustine considered Christianity a faith for the unsophisticated. All around him, sex and love were rampant leading him to comment in his ‘Confessions,’ “I came to Carthage, where a cauldron of unholy loves was sizzling and crackling around me.” (Augustine) While still a teenager, he bore a son by a mistress. For nine years, he lived by the principles of Manichaeism, a religion that taught life to be a struggle between the two forces of light and darkness. However, Augustine tired of the doctrine because it failed to answer his questions. He went to listen to Saint Ambrose in Milan who answered all of his objections to the Bible. Impressed, Augustine considered this his calling and converted to Christianity.

The two stories of conversion have several differences as well as similarities. The first difference is that they happened during different times in history. At the time of Paul around 33 A.D., the Christians faced a lot of persecution for their faith. Saul was one of the persecutors who took part in the stoning of Stephen (Acts 7: 57) when Augustine converted everyone was free to practice their faith. They were converted for different reasons; Augustine was in search of life’s truth which he found in Christianity while Paul was converted to stop persecuting Christians and also to spread the teachings of Christianity.

The similarities are that both of their conversions happened through divine intervention. Saul was on a journey to persecute Christians when he encountered a flash of light and the voice of Jesus speaking to him. Augustine heard the song of a child saying, “pick it up and read it” (Augustine) which he interpreted to be God directing him to begin reading the bible. Similarly, after their conversions, the two men lived very different lives compared to before they became Christians. Before they were sinful; Saul a murderer and Augustine a fornicator but they changed. In conclusion, Augustine and Paul give a remarkable example of how a person can transform from one way of life to another.

Works Cited

Augustine, Saint. The confessions. Clark, 1876.

Conzelmann, Hans, et al. Acts of the Apostles. Augsburg Fortress Publishers, 1988.

Auditions Fact Sheet

Auditions Fact Sheet

Production: THE SEAGULL

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Director: (Name of the Director)

Playwright: Anton Checkhov

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1st rehearsal: 05/12/2019 Opening: 06/12/2019 Closing: 08/12/2019

Venue: KENNEDY AUDITORIUM

PERFOMANCE CONTRACT

LORT B

GENERAL DESCRIPTIONS

Character Age Range Description

ARKANDINA 43 An actress

KONSTANTIN 20-25 Her son, a young man

SORIN 62 Her brother, retired from the ministry of Justice

NINA 18-20 The young daughter of a wealthy landowner

SHAMRAYEN 52-53 A retired lieutenant, SIRON’S steward

POLINA 52-53 His wife

MASHA 22 His daughter

TRIGORIN 35-36 A novelist

DORN 55 A doctor