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A book review Analysis of All Gods Children The Bosket Family and the American Tradition of Violence by Fox Butterfield

A book review/Analysis of All God’s Children: The Bosket Family and the American Tradition of Violence by Fox Butterfield

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A book review/Analysis of All God’s Children: The Bosket Family and the American Tradition of Violence by Fox Butterfield

Authored by Fox Butterfield and published by Vintage books in the year 2008, All God’s Children: The Bosket Family and the American Tradition of Violence is probably one of the most outstanding texts in the areas of social science and criminology. In a total of 389 pages, Butterfield seeks to express the fundamentals of a tradition that has habitually been characterized by counts and episodes of violence and crime. In seeking to review the underlying factors that are causative of violence, he achieves a writing that tells the story of how violence can cumulatively affect a society when inherited. In this review, he tackles a transcending trend over five generations of black Americans that have lived in the culture of violence. Not only does he explore the causative factors of this violence and its inheritance but also analyses the effects of the violence in the American society (Regoli, Hewitt & DeLisi, 2008). One outstanding point is the existence of racism and the way it interrelates to violence in this same community. The author of the book is also the writer of an award winning text of the National Book Award, China: Alive in the Bitter Sea, and a previous Times correspondent, writing about crime and its effects on the society as well as violence (Lubin, & Coe, 1982).

In a considerably inhumane way, Butterfield reviews the high amounts of disregard, brutality, unkindness, percipience, discrimination, and cruelty that blacks in the American society experience over this duration of time. To an extent, he samples them out as an overally oppressed society that remains at pains and generally bitter. The way they are treated is quite wanting. In essence, this treatment elicits desires of revenge and tendencies of retaliation in them. It is in this that Butterfield takes the case of Willie Bosket to analyze how the effects of cumulative oppression can be transferred down through generations. In this case, the considerations have five generations in line that are analyzed. At the age of five, Bosket was already a criminal. As early as age fifteen, he had the potential of slaying and killing two subway riders without the help of anyone else. Markedly, this activity led to the establishment of law that subsequently authorized the trial of children as adults in murder cases, forming a unique precedent in the American criminology and legal landscape (Worth, & Sarat, 2001). By going back through to South Carolina and tracing the lineage of Bosket, Butterfield finds out something unique. Bosket is from a black family, who have considerably undergone seasons of perceived and existent oppression over the years. It is therefore possible to conclude that his act is a culmination of the effects of this; possibly the achievement of societal revenge and the expression of internal resentment, pain and overall reprisal (Butterfield, 2008).

These generations characterized by racism, slavery practices, and discrimination in national fronts run from the eras of reconstruction to the years in 1970s. In his examination and review, Butterfield reveals very outstanding points and realistic presentations of the situations.

All God’s Children: The Bosket Family and the American Tradition of Violence is presented in a prologue, sixteen chapters with each confronting a specific issue at a specific time and an ultimate epilogue (Butterfield, 2008).

Chapters one to four make up part one of the book which runs from page one to seventy and through the titles: “Bloody Edgefield,” “Masters and Slaves,” “Aaron after Freedom,” and “PUD ‘Don’t Step on My Reputation,’” respectively. In these chapters, Butterfield introduces the book and covers an infinitely significant perspective of the background and source of societal violence (Butterfield, 2008). In the opening of the prologue, Willie is presented in prison and the opening statements indicate an aggressed individual who throws excrement at prison guards. He is numerously subjected to solitary condemnation and kept under tight surveillance. In other cross examined episodes, it is revealed that he had previously hurled a typewriter at a female teacher and ultimately got thrown out of school by a judge at the age of nine. In Butterfield’s narration, he does not survive long in reformatory institutions. Possibly, he sets inmates on fire, escapes, or assaults the caregivers in the institutions. If this is the extent of aggression that societal oppression, discrimination and racism can ultimately build in an individual, then Butterfield achieves his point of proving the negative effects of the American tradition of violence (Cooney, 1998).

Nonetheless, it should be worth noting that these effects are across a group of individuals and not Willie alone. The essence of this explanation is the fact that the murders Willie commits bring him out a celebrity, luminary and superstar rather than the criminal we would expect him to be. It is his acts of bravery that make Willie a scarecrow to the judiciary that quickens the passing of laws that will see juveniles tried as adults if they commit acts like that of Willie (Butterfield, 2008).

Yet narrated from his own perspective, Butterfield tells us that Willie’s story too was worth listening to. Although unaware about his family’s background, Butterfield finds the elements of upbringing in poor Harlem, subjection to a chaotic and inconsistent juvenile and justice system, and the obsession with recklessness and violence all had something to do with his then status. The personalities in Edgefield where part of Willie’s life takes place make it an outstanding county in South Carolina. To the extent Butterfield refers to it as bloody. Another review on the interaction of slaves and the slave masters equally indicates this unprecedented trend of oppression that occurs in the American society (Springer & Roberts, 2011).

Part two of the book is made up of three chapters; five, six, and seven and starts from pages 71 to 130. The subtopics handled in this part of the book are presented as “James and Butch coming up in the Terry,” “Butch The Promised Land,” and “Butch The Pawn shop.” The first of these chapters reveals quite a tantalizing detail about the lifestyle in Augusta (Butterfield, 2008). The conditions are not quite favorable for healthy development. To begin with, it is marked by Butterfield as the “The Sin City,” that is characterized with gambling, violence and a lot of illegal products like liquor and drugs. With the presence of unpaved streets and deplorable conditions, this indicates a neglected society wallowing in violence and crime. Yet this is the backyard of the black society. In a way, Butterfield uses these settings to indicate the origins of Willie’s ultimately experienced personality (Cooney, 1998).

The presentations of chapter eight to eleven bring out the character of Willie as whe grows from a small child to middle ages. All with his name, these include him as a Bad Little Booby, Little Man, The boy No One Could Help, and The Baby Face Killer. Named as Booby because of his daring acts, Willie reveals the character of a very young child who cares very little about anything considerably repercussion (Butterfield, 2008). He has an internal belief that he is superior and is ready to commit anything to defend this position including violence. As narrated by a character called Debbie, he was among the toughest in the block, never giving up and remaining ready to fight individuals or groups of persons. In one episode, he picks up an iron rod, hits a fellow male boy, and then slashes at another girl so badly that the whole episode stands out as threatening and scary. At the same time, he can pick and assume to own anything that is not his as indicated in the case of the family court about the watch he has on his hands.

Probably, some of the most outstanding natures of this character is indicated when Willie tells another boy, “I will just kill you….”. As his case goes on, the family courts command confidentiality of trial information. As such, his name is not easily let out, and it is at this point that he acquires the name Baby-Face Killer (Butterfield, 2008). In all spheres, Willie’s character is indicative of violence and obsession with crime. He lacks feelings of humanity and does not fear reprieve of any form. The investigations carried out by Butterfield truly reveal the effects of violence he wishes to lay open, just as he plans them.

Still on Willie’s character, the last two chapters focus on the prison life, the defense process, the point at which Willie gains freedom and the character in him, whose source is the American social system. This character, Butterfield refers to as a monster. A clear review of Willie’s background indicates the presence of societal discrimination and oppression. In their lineage yet, there is the element of slavery and the existence of the harshness with which blacks were treated. In the ultimate, it is quite true as Butterfield puts it that Willie’s the monster and the killer is a creation of the system.

By using Willie and his family, Butterfield seeks to express to us the theme as he places it in his book, the American Tradition of Violence (Butterfield, 2008). In this tradition that is characterized by numerous controversies, he employs wonderful collection of evidence for proof of the activities that cause this violence. He outlines the stratification in the society that is both social and economic. He achieves the review of sensitive topics like racism and societal discrimination. And he lines up a great extent of evidential facts that support his supposition and prove various claims. In reality, his analysis brings the truth about America’s state of crime as well as its source. Most notable is the cumulative effects such cultures can have on individuals within a society as in the case of Willie. Considerably, he achieves his goal and comes up with an important text that is quite relevant for individuals interested in social structures, violence and crime, and the relation of the American black community through history. In sum, this is a well-researched Masterpiece of writing in criminology.

References

Top of Form

Butterfield, F. (2008). All God’s children: The Bosket family and the American tradition of violence. New York: Vintage Books.

Cooney, M. (1998). Warriors and peacemakers: How third parties shape violence. New York: New York University Press.

Lubin, M., & Coe, P. (1982). Good guys, bad guys: Violent crime and psychiatry’s dilemma. New York: McGraw-Hill.

Regoli, R. M., Hewitt, J. D., & DeLisi, M. (2008). Delinquency in society. Boston: McGraw-Hill Higher Education.

Springer, D. W., & Roberts, A. R. (2011). Juvenile justice and delinquency. Sudbury, Mass: Jones and Bartlett Publishers.Bottom of Form

Worth, R., & Sarat, A. (2001). Children, violence, and murder. Philadelphia, PA: Chelsea House Publishers.

Critical Analysis IV Loving v. Virginia

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Critical Analysis IV: Loving v. Virginia

Most people in the United States still harbor implicit and explicit bias against interracial marriages. People who have close contact with interracial couples or those who have been in interracial relationships harbor this bias. There is evidence that only multiracial people do not have these types of bias regarding interracial marriages. Anna Blazer’s interview puts the situation on interracial couples into perspective. It appears what has changed are the laws legalizing interracial marriages but not the attitude of people towards it (NPR). In modern times where people are supposed to be more liberal, multiracial couples are facing discrimination to the extent that Brian, Anna’s husband gets beat up for being with her. Famous actor Tamera Mowry in a heartfelt interview with her sister Tia Mowry discussed how she has endured slurs and discrimination for being married to a white despite her being multiracial (OWN). Almost half a century after the Loving V. Virginia and Americans still view interracial marriages with contempt.

There was a huge possibility that the civil rights movement and the political tone around the time when the Loving v. Virginia case was brought to appeal influenced the court’s decision. The case was about issues beyond love. These laws were created by the failed attempt of Eugenics, which was a political attempt to use science and intellectual cover to promote stigmatization and uncultured racism. When these laws were made, there was a significant bias against foreigners and politics controlled reproduction as a way of preserving power for a certain group of White America. The Loving v. Virginia decision was an assentation that marriage was a civil right and the court asserted that laws against anti-miscegenation laws were just means created to maintain the delusion of White Supremacy. The court’s opinion was not a celebration of love but a statement against the Eugenic ideology that was fronted in the 19th Century and the beginning of the 20th Century.

Although Mildred did not acknowledge herself as an active member of the Civil Rights movement, the civil rights movement inspired her fight against their second arrest. When she contacted John F. Kennedy the then Attorney General, he referred her and her husband to the American Civil Liberties Union (History). This alone was an indication that Kennedy understood that this was a fight for civil liberties. Although Mildred did not acknowledge her contribution to the Civil Rights movement, the effect of her case struck down the Virginia Marriage Ban and the ruling reverberated across the nation invalidating anti-miscegenation in all other states that held them.

Judge Leon M. Bazile in his 1965 decision that found the marriage of Mildred and Richard Loving void and held the two in violation of Section 20-57 relied on the idea that God created different races and had the intention to keep them separate. Although this was per the tone of the nation at the time where segregation was a law that kept black people physically apart from white people, the same attitudes can still be found today. The idea that God did not intend for races to mix is the same argument that most people against same-sex relationships use today. They talk about same-sex marriages as a violation of nature’s intention where men and women are supposed to get intimate because of the sole idea of reproduction.

The Supreme Court cited Loving v. Virginia case directly in the two landmark decisions that legalized same-sex marriage. The 2013 United States v. Windsor just like the Loving v. Virginia case struck down a key part of the defense of marriage act. The Obergefell v. Hodges case in 2015 was a landmark case that granted same-sex couples across America the right to marry (Wiggins & Bonis). These cases just like Loving v. Virginia redefined marriage in America.

Works Cited

History. “How Loving v. Virginia Led to Legalized Interracial Marriage | History.” YouTube, History.org, 27 Feb. 2018, www.youtube.com/watch?v=q-qlS_J4Mho. Accessed 15 Apr. 2020.

NPR. “Loving Decision: 40 Years of Legal Interracial Unions.” NPR.org, 11 June 2007, www.npr.org/transcripts/10889047?storyId=10889047&storyId=10889047?storyId=10889047&storyId=10889047.

Oprah Winfrey Show. “Tamera Mowry On Critics of Her Interracial Marriage | Where Are They Now.” YouTube, Oprah Winfrey Show, 10 Jan. 2014, www.youtube.com/watch?v=ngwvHYqYGS0. Accessed 16 Apr. 2020.

Wiggins, L., and M. D. Bonis. “Landmark Same-Sex Marriage Case Sparked An Unlikely Friendship.” WOSU Radio | 89.7 NPR News and Classical 101, 5 Dec. 2019, radio.wosu.org/post/landmark-same-sex-marriage-case-sparked-unlikely-friendship.

A book report of Women and the American Economy A look into the 1980s by Juanita Morris Kreps

A book report of Women and the American Economy: A look into the 1980s by Juanita Morris Kreps

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A book report of Women and the American Economy: A look into the 1980s by Juanita Morris Kreps

Authored by Juanita Morris Kreps and published in the year 1976 by Prentice-Hall and Englewood Cliffs, Women and the American Economy: A look into the 1980s probably remains one of the most powerful economic texts in American feministic history. In the book, main ideologies presented relate to the employment and unemployment of women, the concept and enhancement of equal job opportunities across different gender, the link between family, other societal units and the economic impacts of this interrelation, as well as reviews of occurrences and transitions in economic change. Other major themes considered include economic and monetary legislative procedures implemented by the government, Human capital, its existence and processes of legislation, the forces for labor as well as available market for labor, issues attached to sexual discrimination, other socioeconomic factors and feminism. In a broad perspective, the numerous publications falling within this edition truly offer a descriptive of Women and the American Economy.

Being a conglomeration of many papers, the dialogue of these publications is pegged on the rates to which women have developed and are able to expand their performance and economic roles. In this sense, they highlight changes in women’s socioeconomic lives and the resultant effects of changes brought about by the same. Again, they assess the impact of such activities and their transformation into the future; thus ‘A look to the 1980s. Not only does this collection cast an eye into the future, but as well, it quantifies this by a preview of the past. In this preview, the social values, work structures of women, their economic contribution and its overall economic effects are also analyzed and explored in detail.

In consideration of family setups and the relevance of awarding families time for care and development, ‘Women and the American Economy’ considers family roles as a homework that every woman must carry out. It is therefore inevitable that women invest their time in such activities, and that activities related to this must be given priority and consideration. An explorative review of the labor market reveals market segregation, and division of market labor lines. An example of large private firms’ case study indicates that there are those considered as men’s jobs while others are considered as women’s jobs. In this realistic view, there are also disparities in the payment systems offered for each individual and across these professions.

Reviewing the implication of women’s employment activities, there is an overall effect in their family lives and employment economics. Employed women are seen to experience better living conditions in their families. They support family finances and take part in family investment decision making processes. In essence, there is a realization that the more independent women are financially, the better their contribution to the American economy. In the search for this economic power and financial independence, the continuous and progressive establishment of equal opportunity laws takes place. These agitate fore equity, not only on financial and employment fronts but also on political and administration positions of women. When women achieve this distribution of political and administration position, they will stand better chances of participating more in economics and achieve increased equitability. Finally, the book talks about predictions from the 1970s into the 1980s which are indicative of the future expected positions of women in the society. In a nutshell, the whole book sums the position at the time in the topic Women and the American Economy: A look into the 1980s.

The composition of the book is eight articles written by different authors. An analysis of each of these indicates that there is quite an amount of scholarly work presented in them. These works question and critique certain issues in the economic state in relation to the women. To such questions, the articles still provide considerably an amount of answers. Yet even in this case, the articles remain analytical and specific on issues. It would be worth noticing that Kreps book is outstandingly non-sexist owing to the fact that it has six male and six female authors expounding different ideologies in relation to feminism and the economy. These authors also draw various economic projections based on the situations as in 1970s.

In review of the economic situations, projections made into the 1980s raise eyebrows and cause a number of worries. In the current state, there are skewed disparities in employment rates between men and women. In this prism, women are less privileged as they are viewed to earn money for secondary gains only. One of the authors; Nancy Barret, indicates that the society attaches a compulsive rationale to women’s employment situation and refers to their earnings as “pin money.” The prediction of more unemployment in the future then worsens the case, as this would mean less and less employment to the women. In the family set-ups, men are considered as breadwinners. This perception then works in favor of men and against women when it comes to employment and business opportunities. The perception that men are breadwinners and need employment more can be further confirmed by the contribution of Martha Griffiths which indicates more than two thirds of the total sum of women who are employed emanate from widowed, single, separated, or unmarried personalities. Thus, they are not within family set-ups. In cases where they are from married set-ups, most of them come from families where the husbands earn $7000 annually or less. In this sense, they have to work because their income is relevant as a supplementary to the husband’s salaries.

This argument is further substantiated by Griffith’s perspective that indicates that the value attached to the dollar owned by a woman is much less than that owned by a man in the market place. To this extent, analyses of various issues further bring out this inequality in a clearer way. Reviewing the provision of mortgages to men and women, comparing policies of life insurance to men and women, considering the policies on social security as well as analyzing the processes available for securing loans and all the conditions involved openly reveal that the American woman is not favored by her economy.

Unemployment is a sensitive issue that commonly attracts the attention of the society. In many states, it remains among the most common campaign tools used in asking the electorate for their votes by the politicians. Yet Griffiths notes that the American politician of this period is much less concerned with the state of unemployment. The reason for this little concern is the probably the fact that women form the backlog of the unemployed personalities. As such, it is not considered a serious issue that needs to capture much attention from politicians. On the contrary, the society remains obsessed with the idea of labeling a woman as a secondary worker and asserting for her that position more and more.

Another sensitive subject treated in Women and the American Economy: A look into the 1980s is the continuously changing role of women in the society which ultimately influences men as well as the members of the society. This contribution is made by Chafe, and he gives it a meticulous approach using specific time frames and proved documentation of facts. He singles out specific changes in economic roles as well as other social roles that women play in the society.

His first timeframe is the period preceding the 1900s. Over this period, Chafe notes that women’s labor was limited to farm and agricultural situations. In aspect, this was visibly a restriction as the only cases in which American women worked outside their homes was when they were non-native immigrant Americans or when they were racially non-whites. This in itself presents a racial structure and a traditionally set double standard of application. Notably, this standard and state was accepted by the society and entrenched into societal activities as existent. When industrialization came by, women’s participation in economic activities had to drop as men got job in the industries. Funnily, women were still not considered fit for industrial labor. On the other hand, women’s contribution to labor and economics had to drop because men would earn from industrialization as family breadwinners while women’s agricultural activities would become more passive in the absence of men.

In further considerations, the work done by men was considered as labor and had attachments of rewards. On the other hand, that of women had no economic connotation of any type. Considering that there was already a noticeable drop in economic values within family set-ups, women remained worse placed over the time. According to Chafe’s argument, women were on the overall considered to be home properties who simply belonged to the home. This stereotype made it quite difficult for women to achieve any economic or developmental milestone in America. As at the time Chafe was writing, he argued that this idea had carried itself further into the working place and had several connotations that wholesomely indicated it.

Another time-frame considered in this authorship is the duration between the 1940s and the 1960s. This period marks the possible beginning of sensible progress in the participation of women in economic and other societal matters. Although women had previously endured an undermined position in the society, the arrival of the Second World War brought with it different changes that had to be implemented. The first fact is that women came in handy in service at the war, providing the men with food, providing espionage services because of being less suspicious and subjective as well as working as service persons. Again, the departure of many men to the war created a gap that must be filled in the working environment. This gap was filled by women who gained employment positions in governmental and private organizations. It is worth noting that this position of women was societally accepted as it was considered a show of patriotism. On the other hand, women enjoyed these positions and went out of their way to prove that they were up to the task of working in employment opportunities. As Chafe puts it, it was this era that marked the institutionalization of women labor and their right to work away from their homes.

The last era is that that runs from the 1960s to the beginning of the 1980s. This span of 20 years is yet another sensitive descriptive of the transformations of women’s economic involvement in the American society. Although notable developments were seen in the preceding era, these were sometimes still considered as favors given to women. The society had not yet appreciated women fully and still held a hardline position on women’s work ability. At the same time, American women still remained considerably dependent on their husbands and societal control of numerous social factors. So in the 1960s, events were to occur that would change this position for good. These events included a more acceptable societal position and improved recognition in economic matters.

Just to note a number of changes, it is during this period that the use of control pills occurred. Again, the equal pay act which was to ensure that men and women would be paid equally was passes in 1963. This stopped the discrimination that was attached upon women in their society. Other acts passed over this period included the civil rights, and the equal rights amendment. Again, many commissions that looked into the welfare of women and various women organizations were allowed and formed by American women. Again, it was during this period that many prolific female writers began to express themselves more vividly and without withdrawn tendencies. To an extent, their assertiveness and desire to be recognized by the society had matured.

As argued by Chafe, this duration provided what would later be referred to as the liberation gap for women. In Chafe’s comparative review, this period was more successful than all other preceding periods. Again, the issues addressed successfully at this point were multiple and quite sensitive. Changes at home, in the market place and at work accorded the American woman a more comfortable point in her society. It is at this point that all the events of the past are used to cast a view into the 1980s which awaited American women. Even with noticeable difficulty, the economic activity of American women kept progress and improved each day with the American women overcoming previous barriers and becoming better contributors in the American economy.

Although the predictions made by the book are not quite encouraging to women, an assessment of the progress achieved is substantially gratifying. The contributions in this book are quite outstanding and indicate logically researched and argued positions with proof. This makes the book one of the most relevant texts in relation to feminism and women rights development, as well as laws and the history of women. To sum up, the book that drew its title from an American Assembly forum at Columbia University which was held in 1975 lived to tell the truth of the title. Even in the forum, there was appreciation that tremendous advancements had been made, yet the recognition of the fact that women and men were still far unequal. The skillful compilation addresses economic issues and the changing role of women in relation to employment, job markets, the family, and economic progress. It is a must-read for economic and feminist scholars and students.