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Career 1 Discussion Post Similar to other counseling disciplines, career counseling faces ethical standards as other counselo
Career 1 Discussion Post
Student’s Name
Institutional Affiliation
Professor’s Name
Date
Career 1 Discussion Post
Similar to other counseling disciplines, career counseling faces ethical standards as other counselors. Counselors can access very personal or private matters of their respective clients. Disclosing this information means a breach of confidentiality which could be criminal resulting in civil penalties for the counselors. Disclosure of private information is one of the ethical issues linked to career counseling. However, there are other ethical issues related to career counseling and not in other types of counseling (Hooley & Rice, 2019).
One of the issues is the undue influence of the desired outcomes (Irving et al., 2019). The counselors might attempt to influence the decision-making process of their clients based on their expertise and beliefs. For example, career counselors from organizations related to aviation might attempt to guide their clients back into the aviation companies since they are very familiar with the aviation industry and the career paths of the employees in this industry.
Another ethical issue is the application of inappropriate evaluation processes and models (Irving et al., 2019). When career counselors apply inappropriate testing or interpretation of the results, they would significantly skew the outcome of the clients. For example, the client may be given advanced skills without an evaluation of their understanding and expertise levels. These poor results would result in the clients foregoing a job or career they look forward to but would need additional training.
Career counselors might also provide counseling to clients in untrained or unfamiliar competencies (Irving et al., 2019). Counseling is known not to be a one-size fits. Every client is an individual and requires different levels and types of support. Clients are known to choose counselors that are competent in particular disciplines and subjects. The clients, therefore, expect that the services of the respective counselors are useful and professional. If career counselors operate outside their competency levels, the outcomes are less likely to match the needs of their clients. For example, women returning to the workforce after a child-rearing period require specialized needs such as legal advice and evaluation, and retraining. The specific nature of their requirements, therefore, requires particular competencies that deal with gender or mid-career counseling matters.
Lastly, career counselors may create intentional errors in evaluation and assessment (Irving et al., 2019). Clients who have contracted and sought out professional counselors are predisposed to act on the recommendations or the results from their meetings. This creates high levels of trust in the counselors from the beginning even before the counselor and the clients meet. With regards to this, the assessments and the evaluation results must be accurate according to the needs of the clients. Results containing errors result in the clients making inappropriate career choices or disregarding opportunities and options for appropriate careers.
References
Hooley, T., & Rice, S. (2019). Ensuring quality in career guidance: a critical review. British Journal of Guidance & Counselling, 47(4), 472-486.
Irving, B. A., & Malik-Liévano, B. (2019). Ecojustice, equity, and ethics: challenges for educational and career guidance. Revista Fuentes, 21 (2), 253-263.
Morals Without God
Morals Without God
Question 1
According to an article by Louise Antony in the New York Times, there is a reason to claim that atheists are right about matters concerning God. In response to this post, there is evidence to suggest that her claims are not true. Antony believes that theists only engage in acts of morality because they are commanded to do so. Theists behave in certain ways to, please their God. Furthermore, atheists are believed to follow commands given to them, without questioning. Atheists do not believe that theists are genuine; rather they are people under obligations. Antony provides an example of whereby; someone will love a child only because they have been commanded to do so. It means that the love the person has for the child is not genuine as they have been forced. The latter is not true, as one cannot force the other to love. Parents have an obligation of loving their children, under all circumstances. It is not true to claim that parents love their children because a higher power has demanded it. It would mean that atheists do not love their children, since they do not have any divine power, which has commanded them to do so. Thus, it is not possible to agree with the article by Antony, as people have an obligation of being morally upright (Antony, 2011. 1). It is not right to claim that theists are only morally upright because they have been commanded by their God. The article by Antony is thus not credible.
Question 2
Post 1
It is not right to claim that atheists do not have morals. Various societies have different moral that are wrong and right. For example, it is wrong to eat pork among Muslims, while it is accepted in Christianity. Atheists, thus have their own right to have their own beliefs (Mills & Sagan, 2006. 78).
Post 2
The God, which people abide by, is responsible for actions committed by them. I do not agree with Antony, as people need a divine power to have morals. People will be judged according to earthly laws, as they await further judgment upon death (Huston & Sponville, 2007.19).
Post 3
Not every human being is aware of the differences between wrong and right. If the latter were possible, people would never commit immoral acts. Thus, people need to have a belief in God in order to acquire morals (Mills & Sagan, 2006. 86).
Post 4
I agree with this post as people will never at one point agree on issues concerning morality. People interpret things in different ways, and it is only if God himself came to earth and preached that will make people agree on the matter (Huston & Sponville, 2007.23).
Work Cited
Antony, Louise. Good minus God. The New York Times. Retrieved from HYPERLINK “http://opinionator.blogs.nytimes.com/2011/12/18/good-minus-god/” http://opinionator.blogs.nytimes.com/2011/12/18/good-minus-god/ (December 21, 2011).
Mills, David. & Sagan, Dorion. Atheist Universe: The Thinking Person’s answer to Christian Fundamentalism. New York: Ulysses Press, 2006.Print.
Huston, Nancy. & Sponville, Andre. The Little Book of Atheist Spirituality. New York: Viking Adult, 2007. Print.
Molokai Virtual Field
Virtual field trip
Name
Institution
Molokai Virtual Field
Field trips are always interesting. The recent field trip I took was a virtual field trip. A virtual filed trip involves visiting a place without leaving once destination. This field trip has basically a view of the tour area through satellite imaging (Cooper & Cooper, 2001). Through the URL in the reference (Glaze & Mouginis-Mark, 1996), you will find a map, and on if you click yellow circles you will see the air photos and white circles will lead you to spots on the ground, this takes you exactly where you want to take your trip. For example, if you click on point one it will lead you to the northwest rift zone of West Molokai. Through the virtual field trip, I noticed several geographical, geological principles make the Molokai region unique. These are:
A lot of cliffs along the East Molokai northern shore
Sea cliffs that have spectacular waterfalls falling down to the sea along the Molokai’s north shore
The remnants of Molokai Island that fell into the ocean
Kauhako Crater found on Kalaupapa Peninsula
Rise of sea cliffs so high along East Molokai shore by like 1,000 meters
West Molokai volcano northwest zone
Different coastlines as I fly around Molokai’s southern shore
Coral reefs closer view near SE Molokai Kamalo area
West of Molokai main town
Examples of watercourse engraved in the volcanic rocks shown on other view of the south side East of the Molokai volcano
The strong point of this Molokai area is it has beautiful spots to explore but has a weakness of not being access by land. Though that is the issue, the pictures from the sky were superb, and I enjoyed the scenes and topography of the ground. Also, the trip advisory was so simple and easy to follow. The Molokai virtual field trip was an interesting trip. I would recommend anybody with the intent of taking a virtual field to a place with interesting geological formations to consider taking the trip to Molokai.
Reverences
Cooper, G. & Cooper, G. (2001). New virtual field trips. Englewood, Colo: Libraries Unlimited/Teacher Ideas Press.
Glaze, L. & Mouginis-Mark,P. (1996). Virtually Hawaii. http://satftp.soest.hawaii.edu/space/hawaii/vfts/molokai/molokai.air.photographs.html
