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A Farewell to Arms
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A Farewell to Arms
Introduction
A farewell to arms, a novel that was written by Ernest Hemingway, is the narrative of a disheartened soldier who happens to get entangled in a romantic relationship with his nurse. The soldier is confronted by the brutality as well as the nonsensical cruelty of the war. The soldier faces bare truths concerning how conflict compromises fundamental human relationships. In the novel, Italy’s responsibility is to prevent the Austro-Hungarian army from supporting the Germans on the battle’s western frontage, and Russia towards the east. The protagonist of the novel, who doubles as its narrator, is in the long run recognized as Lieutenant Henry. Henry is an American volunteer for the Italian forces, since the U.S has not yet come into the war. Henry oversees a faction of ambulance drivers of Italian origin (Baker 7).
THESIS STATEMENT
This paper posits to provide an exploration of the plot as well as the basics of the narrative. The paper will analyze the juxtaposition of war and love, specific and general, and delusion and authenticity, in an exploration of the novel’s inherent dualities.
The Plot. In the initial part of the book, Henry takes goes to Naples and comes back. Through his acquaintance, Lt. Rinaldi, Henry meets Barkley, who is an aide to a British nurse. Barkley’s fiancée had died in Somme the year before. Henry is immediately love-struck with Barkley and he spends a long time courting her. Henry’s initial meetings with Barkley come across as a playful game. The two characters are conscious of the surrounding gravity of events, but, all together, Henry and Barkley participate in a joint flight of the imagination. In tears, Barkley tells Henry that they would have a weird life (102). The offensive begins again as the snow clears, and Henry departs with three ambulances to a station in the mountains. In the first night at the station, a bombardment takes place and Henry is gravely injured in the legs. Henry loses one of the drivers, while another is wounded. Consequently, Henry is transferred to a field health-care facility, but he is later transferred to Milan when an American hospital opens there.
However, the hospital staff is caught unawares by Henry’s presence at the hospital, but they accept him nevertheless. Barkley comes to work at the American hospital with Miss Ferguson, who is her acquaintance in order that she may be close to Henry. The primary estimates give Henry six months to recuperate, but a second physician operates on him virtually instantly. Before long, Henry walks on crutches and is seen visiting restaurants in the company of Barkley. Barkley makes sure that, she works in the night shifts, in order that, they may spend time together during the night. Henry begins to engage in too much drinking, and as soon as he recuperates, he is offered leave for three weeks. He however, loses it since he acquires jaundice as a result of drinking excessively. Barkley owns up to him that she is pregnant, but Henry is not disappointed with her, but only troubled. Seemingly more significant than the fear of battle are the discussions and drinking in the officers’ mess, mirroring the triviality of the encroaching battle (132).
Prior to his to return to the battle front, the two spend a night in an inn. Henry departs by train at midnight in order to go back to Gorizia. On reaching Gorizia, Henry finds out that there are a smaller number people in the town, and the town is increasingly unexciting. He also discovers that, his acquaintance Lt. Rinaldi has grown to be increasingly miserable. Henry creates a fuss in the mess hall before leaving, as the two acquaintances chat over the war and life. The following day Henry arrives at the mountain station to search for the ambulance team. However, that night they are compelled to retreat following an Austrian assault. After a few days, the multitude of people who are retreating creates a traffic jam. Henry finds it appropriate to direct his three ambulances to take a path, but soon after taking the side road, the ambulances become stuck, and therefore, the team is forced to proceed on foot. Tragedy strikes as the come to a river, when one of Henry’s drivers is murdered, and another one is captured as he tries to escape. Henry and his remaining driver try reuniting with the Italian army, but, to their dismay, the Italian army has become suspicious of German spies. The Italian army is interrogating as well as shooting anybody who is not of Italian origin. Henry leaps into a river in an effort to flee execution, and consequently floats for a period of time. He leaps on a train and travels to Milan (171).
When Henry arrives in Milan, he discovers that Barkley has left to a town known as Stresa in proximity to the Swiss boundary. Henry acquires some new clothes from an acquaintance and travels by train to search for Barkley in Stresa. On arrival in Stresa, he enters into an inn and finds Barkley in the company of her acquaintance Miss Ferguson. The reunion of Henry and Barkley brings joy two the couple, although Miss Ferguson is distressed on seeing Henry since she does not trust him. In the course of their stay in Stresa, an acquaintance of Henry, who is a bartender, inform him that he faces arrest the following morning. The bartender grants them his boat to paddle to Switzerland. Henry paddles throughout the night, but on their arrival in Switzerland, Barkley becomes the first to be arrested (82).
Together, Henry and Barkley stay together in an isolated mountain town known as Montreux. The two spend their entire time in Montreux reading, talking, and hiking. By this time, Barkley’s pregnancy has fully-grown, and when the spring draws closer they shift into a bigger town. When Barkley goes into labor, the two hurry to the hospital where they arrive early at sunrise. However, Barkley still has not delivered the infant by midday. The doctor proposes a caesarian, and the operation appears to go well, but Henry soon discovers that Barkley has hemorrhaged and that the baby was born dead, having been strangled by its umbilical cord. Soon afterwards, Barkley succumbs to recurring hemorrhaging.
Basics of the Novel. The novel does not have any subplots, and the trifling characters are absolutely unnecessary. This perennially well-liked book draws its power from the intensity of Henry and Barkley’s affection for each other, as well as the power of the hostile forces that eventually tear them apart. The novel’s symbolic structure is developed around a succession of contrasting circumstances indicating an incessant dichotomy that would be labeled as “not home” and “home”. In spite of the adamant, denotative irony at the surface of the novel’s arrangement, the subsurface activities are structured connotatively around “not home” and “home”. Throughout, the novel, the author has worked entirely by implication, quiet repetition, and suggestion, therefore, placing the audience into potential awareness. The proposition for a symbolic “not-home” and “home” equation may be additionally extended and perceived as a sense of “home” (normalcy) versus “not-home” (the ridiculous).
The issue of what is delusion and what is authentic saturates the novel. In general held in reserve for philosophical argument, these issues provide the novel with an insightful drama. This is a tragedy in which the lives of the characters are profoundly affected since without dealing with these issues, they cannot flee the consequences of ignorance or indifference; in its place, their lives turn out to be inauthentic. In the author’s fiction, a character may act, strive and survive, but the character cannot be entirely human, a real being, until one sees beyond outward show to the real meaning (105). Barkley and Henry are drawn to one another via an illusion of seduction, love, as well as comfort that offers Barkley solace, following her fiancée’s death and Henry a diversion from the war. Following Henry’s injury, his craving for Barkley and the comfort she provides transforms from a desirable diversion to something indisputably real. Henry’s development in understanding as well as, the move to realism harmonizes the progression of the novel. Whereas at the beginning of the narrative, the adherence to an ordered world, picturesque landscapes, whorehouses and bars, conflicts with the backdrop of a growing war, subsequent to coming back from the hospital, Henry becomes increasingly conscious of the vulgarity of warfare and the nonexistence of the delusions. The novel’s resonating theme echoes the author’s contempt for the abstract concepts of honor and faith that contrast with the tangible facts of warfare. As Henry accepts the purposelessness of abstract views, such as conscience and duty towards one’s place of work, he ought to contend with the vainness of life. Henry acknowledges the ridiculousness of war, only to experience the loss of his wife and child through death, the irrationality of peace (179).
The difference between illusion and reality become interchangeable for Henry when fantasy and truth result in irrationality. By following Henry’s cyclic journey through the narrative, the audience is shoved in and out of nightmare and fantasy. Henry’s fortunes rise and fall alternately with the narrative’s structure. This emphasizes the notion that “home” is a fantasy, whereas “not-home” is the realism of suffering and pain. This highlights the dichotomy of illusion and reality is the inevitable sense of the illogical. It can be argued that, for the author the character exists vulnerably in a passive and, anxious association with the world. The author’s illusory subjects are strongly and peculiarly alienated from the real world. These characters give the impression of existing in an ideological void. This is because of their incapability to find any positive and meaningful relationship with the bigger public arena. Henry’s sense of illusion and reality result in the similar futile sense of emptiness and hopelessness. In the novel, the author demonstrates that happiness is a fantasy based exclusively on perception, and that the fantasy offers simply a temporary refuge from the authentic.
Works Cited
Baker, C. The Symbolic Structure of A Farewell to Arms, San Diego: Greenhaven, 2000. Print.
The Renaissance Music was instrumental and vocal music
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The Renaissance Music was instrumental and vocal music that was written during the Renaissance era that covered the period from the c.1400 with the end of the medieval era to around 1600 with the beginning of the Baroque era (Vendrix, 2017). Similar to arts, music of the renaissance era was influenced in greater heights by the developments that defined the early modern period, that is the rise of humanistic thought, the recovery of the literary and artistic heritage of Ancient Greece and Ancient Rome, the increased innovation and discoveries, the growth of commercial enterprises, the rise of a bourgeois class and the protestant reformation. It is from the changing society; there emerged a common, unifying language, the polyphonic style, which meant music with multiple, independent melody lines that were performed simultaneously.
In 1439, the printing press was invented and to which enabled easier and cheap distribution of music and other musical theory texts on a wider geographical scale and to many people. Before the invention of the printing press, music and theory texts had to be hand-copied, which was an expensive and time-consuming process. With the emergence of the bourgeois class, the demand for leisure and entertainment music increased. Two types of Renaissance music existed that included sacred and secular music.
The early renaissance music was dominated by the Latin mass due to the supremacy of the catholic church, making the music sacred (Clarke, 2016). As a result of the catholic church influence, the sacred music was mostly polyphonic masses and the motets in Latin for use in the churches, for example, lamentations I by Thomas Tallis. Despite the steady movement away from the church due to the rise of the humanistic thought, churches remained crucial places for training musicians and singers, and as the period went on, the Protestant Reformation gathered pace prompting music for use in Protestant churches.
Secular music, on the other hand, was very dependent upon the courts, which financed and supported musicians. Secular music pushed the boundaries and laid the foundation for functional harmony with most of the composers trying to incorporate emotions into pieces. Secular music in the renaissance was mostly vocal, but the instrumental music was developing (Coelho & Polk, 2016). Some of the common musical instruments of the renaissance include viol da gamba, trumpet, cornett, harp, lute, sackbut and the keyboard. Renaissance composers were divided into early and later composers. Examples of early composers include John Taverner (1490-1545) and the late composers William Byrd (1567-1643).
References
Clarke, M. (2016). Sacred Sound for a Holy Space: Dogma, Worship and Music at Solemn Mass during the Victorian Era, 1829–1903. In Music and Theology in Nineteenth-Century Britain (pp. 55-78). Routledge.
Coelho, V., & Polk, K. (2016). Instrumentalists and Renaissance Culture, 1420–1600: Players of Function and Fantasy. Cambridge University Press.
Vendrix, P. (2017). Music and the Renaissance: Renaissance, Reformation and Counter-Reformation. Routledge.
The religion Muslim is important to understand through a business perspective.
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The Fasting Rituals of the Islamic Religion
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The religion Muslim is important to understand through a business perspective. A brief summary of the history of Islam will be discussed as well as explaining the important elements for Muslims, which included but is not limited to the Qur’an, The Five Pillars and Ramadan. The different types of branches of Islam include Sunni, Shiite, and Sufi in which all have significant differences and similarities. The importance on the study of Muslim is important due to the world revolving around religion, however news media proves to escalate the problems when in fact Muslims are traditional humans who take their religion serious in both heart and in their beliefs, such as believing in Allah (God) and Muhammad.
When examining the concept of worship and prayer in the Islam, it is noticed that the religion takes the concept of worshipping and praising a higher power very passionately, and this is a very important aspect of an individual’s faith. It has always been the central practice of bringing all faiths together and serving as a common ground for all believers since the beginning of time. No matter what sect of a religion you believe in and practise, worship is something that stays evident and consistent throughout all sects of a religion. The Islamic faith emphasizes both public and private forms of worship. For believers, they each serve a different function, and each has a different meaning and purpose behind it. Private worshipping across these different faiths share many similarities that will be discussed later on, as well as examining public worshipping across these different faiths, while looking at the many similarities as well as differences that they all share together.
Ibada an umbrella term for religious devotion (Worship & Ritual chapter 12, p. 191). Muslim worship is referred to as “ibada,” or service to God, and involves praising and confessing sins to one’s lord. Salat is the Muslim term for prayer, and it is one of Islam’s pillars. Islam requires that certain actions be taken before a Muslim can pray their daily salat. Before a person prays, they must maintain and demonstrate their purity. Purity is extremely important in Islam with a famous hadith quoting “Purity is half the faith” (Worship & Ritual chapter 12, p. 191). Islamic prayer requires that a person attain this “purity” that the religion so reveres. Muslims must perform an action prior to their salat called “wudu”. Water is required when performing wudu, and if water isn’t accessible one must perform an action called “tayammum”. Tayammum substitutes water with elements of the earth such as sand or clay to purify oneself. Showing the multiple ways Muslims can purify themselves before prayer represents how important purity is when it comes to worship in Islam. Now that we have discussed what has to be done before worship, it is time to discuss how Muslims worship privately and publicly.
The five Pillars are, according to Molloy, ” Pilgrimage to Mecca (Hajj), Fasting During Ramadan (Sawm), Charity to the Poor (Zakat), Prayer (Salat), and Creed (Shahadah).” (Ch.10). An Islamic creed, or shahadah, is depicted as a whisper into a newborn’s ears. Muslims believe there is only one god, Allah, and Muhammad is the messenger of Allah. The message is brief, but it contains foundational words. Salat is another piller in which devout Muslims pray five times a day, at dawn, noon, midafternoon, sunset, and night. Zakat is a religious donation in the form of a fixed monetary amount. The estimated percentage is 2.5 percent of total money generated. Sawm represents religious fasting in order to establish religious discipline and respect. The Hajj is a symbol of people attempting to find Mecca at least once in their lives. Another important Islamic topic is Ramadan. Ramadan is a month of fasting during which no food, drink, or sexual activity is permitted. This long tradition, which lasts 2930 days, is known all over the world. An opportunity for spiritual reflection and growth, as well as service to others and time spent with loved ones, are all part of a Muslim holiday season. As Muslims, we strive to grow spiritually and become closer to Allah and those we love. Between sunrise and sunset, they abstain from daily luxuries like smoking, drinking, and having sex with others. Additionally, the holy month of Ramadan is a time of spiritual reflection and unity for Muslims who spend time praying, reciting the Quran, doing charitable acts, and spending time with loved ones while avoiding lying, gossiping and fighting.
Islamic prayer is either an act of supplication or an act of worship. Because supplication is among the most essential aspects. Almighty Allah’s glory is its primary objective. Maintaining contact with one’s religious beliefs is the most critical duty of a Muslim. Every Muslim adult, male or female, is required to pray on a personal level. In order to cultivate the habit of prayer in a child, it is expected that he begin at the age of seven. The punishment will be severe if he refuses to do it by the age of 10. Additional to this, they pray to receive a message from God or Allah in addition to the other requirements
Muslim culture or spirituality places a high value on fasting and prayer. Fasting is yet another distinguishing feature of Islam in terms of morality and spirituality. Basically, fasting means abstaining from all food, drink, sex, and tobacco use for an entire day. Ramadan, the ninth month of the Islamic calendar, mandates that all of this must be completed between the hours of sunrise and sunset. It is the goal of this pillar to help Muslims better understand what it means to have a positive attitude toward humanity. Salah, the final of Islam’s five pillars of prayer, requires that all Muslims walk in prayer in a regular and orderly fashion every day. Observed and performed at predetermined times five times a day, it is a physical, mental and spiritual expression of worship. During this time, they are required to pray facing Mecca. Muslims must first stand, bow, abject themselves, and then sit on the ground, effectively ending the prayer (2013, April 19). Islamic prayer involves reciting or reading special verses and prayers at various points in the year. For the most part, salah, or prayer, serves as a means of communication with God and a way to keep God in mind. Muslim lives are influenced greatly by this Pillar because it defines their relationship and allegiance to Allah, making it a high priority for Muslims.
It’s an excellent time to focus on one’s religious beliefs and grow closer to Allah, while also developing patience and compassion. It’s about taking care of both your mind and body. First and foremost, the qualities adopted during fasting are the qualities we should exhibit as Muslims. The month serves as a constant reminder of how we should behave in general, not just during this month. The month reminds us to strive for purity and discipline ourselves to perform these acts in order to secure it in our daily lives, becoming accustomed to purifying our beliefs as well as our bodies, minds, and souls. Increasing our closeness to Allah SWT and instilling fear of our Lord – it is critical to remember who our Creator is, why we were placed here, and what our goals are in this material world; to remember that this world is merely a stop-gap (albeit a very brief one) on our journey to the Hereafter. We should strive for taqwa and to be as close to Allah as possible.
Connecting with our Lord is critical for remembering why we’re here in the first place; otherwise, we’ll get lost in this realm, which is exactly what we’re here to avoid. In our materialistic world, we frequently fail to recognize how dependent we are on Allah SWT. As a result, the practice of remaining humble at all times; a simple act such as fasting simply demonstrates how dependent we are on our Lord and His creation. Ramadan reminds us to be humble and selfless while also having empathy and compassion for others.
Ramadan, like many other Islamic attributes, serves to remind us that we are all equal in this world, regardless of skin color, race, religion, gender, or social status. We’ll all end up in the same place, wearing the same clothes, carrying only our amaal and leaving behind all worldly possessions. That is when we will truly understand how those we helped in this world contribute to what we bring into the next.
In the Islamic religion, the passage of time is significant. Muslims are born with a strong sense of discipline, despite the fact that traditions are common among Muslims. The Qur’an and the Five Pillars are inextricably linked. The Qur’an is Islam’s fundamental prayer, law, and way of life. Ramadan is significant in business because it is necessary to respect a worker’s or business investor’s religion. It is essential to pray five times a day and to respect others. Sports, like many other aspects of life, teach restraint and discipline. Self-discipline practice allows you to separate from certain desires as well as constrain and detach yourself from your needs, allowing you to achieve true independence. Without the unnecessary burdens and indulgent wants and needs of daily life, such as status, material, money, stress, and possessions, one can achieve true contentment, freedom, and, most importantly, simplicity. Fasting helps to sharpen and direct the mind’s focus, allowing us to remember the reason for our existence and restore balance in our lives.
REFERENCES
ADDIN Mendeley Bibliography CSL_BIBLIOGRAPHY Bellah, R. N., & Rappaport, R. A. (1999). Ritual and Religion in the Making of Humanity. Journal for the Scientific Study of Religion, 38(4), 569. https://doi.org/10.2307/1387619
