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Ethical Aspects of Stem Cell Research
Running head: Ethical Aspects of Stem Cell Research
Ethical Aspects of Stem Cell Research
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Ethical Aspects of Stem Cell Research
The ability to effectively resolve emergent ethical concerns acts as one of the key factors in determining sustainable living. Twenty first century ethical dilemmas have intensified owing to the fast changing lifestyles and consumerism patterns based on global demands. Their complexity has also increased significantly and as such, scholars in ethics have differed sharply in the past over the most sustainable solutions to the dilemmas. One such dilemma is related to the issue of stem cell research. This paper provides a holistic evaluation of ethical concerns that have increasingly compounded this area of research.
Numerous studies of whom Walters (2004) is represented ascertain that ethical concerns relating to stem cell research emanate from the origin and the utilization of the cells rather than their importance and effectiveness. In this respect, it is indicated that the researchers usually get their specimen from dead embryos. This according to Mertes and Pennings (2007) is referred to as embryonic stem cell research. Also, the necessary cells can be obtained through the process of somatic cell nuclear transfer. This is commonly known as cloning and it entails removal of an egg nucleus and replacement of the same with a mature body cell. Finally, the desirable stem cells are also sourced from adults. Usually, these cells are obtained from the umbilical cord and bone marrows.
Various ethical concerns that have had far reaching implications on religion and policy implementation have been raised since the inception of the procedure. While some individuals contend that the process is important in saving lives and reducing pain and suffering, some argue that this is attained at the expense of the lives of other individuals. Yet some assume a liberal position and justify the employment of the same in certain situations.
Proponents of stem cell research base their arguments on the moral standing of the embryos. In particular, they contend that the embryos do not have similar moral relevance as the individuals who could need their cells for reduction of pain and suffering. This is because of the fact that they do not have vital capacities that constitute a moral being. For instance, Bjuresten and Outi (2003) cite that they lack the fundamental power to reason, do not have the capacity to feel pain and are usually unconscious. Furthermore, they postulate that perceiving embryos as moral beings can have adverse effects on current fertility treatments because they entail creating extra embryos as well as disposing them. From a religious standpoint, these proponents ascertain that a fertilized egg that is living in isolation can not be considered a moral being. As such, it does not need to be accorded similar treatment as human beings. It is in this consideration that they justify cell stem research on the premise that morally, it furthers the good of reducing pain and suffering and enhance a great degree of happiness for a significant percentage of the population.
In contrast, opponents of the procedure base their arguments on the origins of the cells and their utilization in achieving relative goals. In this regard, Camporesi and Boniolo (2008) indicate that in some instances, the cells are obtained from dead embryos. This according to the opponents amounts to murder and hence immorality. This conception is complemented by religious viewpoints that argue that since the lives of the embryos are determinate, it is considered killing. Essentially, removal of the required cells leads to death of the embryo. At this juncture, it is worth acknowledging that the religion is a vital source of moral values and principles that provide guidance in the society.
Further, stem cell research has also been considered unethical because of its presumed promotion of abortion in women. This contention stems from the recognition that some researches source their embryonic cells from fetus that are aborted by women. Classic examples in this regard are the scientists at John Hopkins Hospitals who reportedly get their cells from fetus that are obtained through elective abortion (Mertes & Pennigs (2007). Basically, abortion is an issue that has had various ethical, social and medical controversies since time immemorial. Morally, the process is considered to lead to both physical and mental suffering. Most importantly, it has been implicated for loss of life and reduction of the person’s level of happiness. From a social viewpoint, abortion has been cited to contribute significantly to guilt, mental torture and hopelessness. Medical implications constitute critical side effects such as excessive bleeding and infertility.
In addition, cloning has also been a bone of contenting as it is considered to have significant moral concerns. Fundamentally, this allows scientists to obtain essential cells and use the same in treating various conditions that could have grave impacts on the life of an individual. As such, it promotes the development of human life through research. Ethical concerns in this regard are associated with its possibility of creating life threatening genes. This in return puts in danger numerous lives when such genes are introduced in the environment.
A more tolerant position justifies extraction of vital cells from embryos whose lives are in danger. In this respect, they argue that in the long run, such embryos would be discarded altogether. In addition, advocates of this conception indicate that stem cell research should only be employed for beneficial purposes. In this respect, it is argued that some cells are extracted, stored for long periods of time and finally disposed without being used. This according to Walters (2004) is unethical because of the fact that lives of the embryos are destroyed without saving other lives or reducing pain or/and suffering. This perception also argues that the required cells can be easily obtained from adults as opposed to the embryos. This would ensure that no lives are lost but numerous are saved. Comparatively, the pain of extracting the cells is less than the advantages of saving lives. However, the viability of this option is still under review as adult cells are non versatile and therefore less effective that the embryonic cells.
In conclusion, from the review, it is certain that stem cell research is still compounded by ethical concerns that need to be addressed accordingly. While it is considered a major break through in the medical field, its effective application has been undermined by the emergent ethical issues. Indeed, its effectiveness in reducing pain and suffering can not be disputed. However, it is also clear than numerous ‘other’ lives are lost in this process. Notably, future research needs to focus on reconciling the differences in order to attain a middle ground that would be acceptable by all parties in the social, ethical, medical and religious sphere.
References
Bjuresten, K. & Outi, H (2003). Donation of Embryos. Human Reproduction, 18 (5), 1350-66.
Camporesi, S. & Boniolo, G. (2008). Ethics of Cytoplasmic Hybrid Embryo Research. Journal of Medical Ethics, 33, 520-26.
Mertes, H. & Pennings, G. (2007). Ethics of Oocyte Donation. Human Reproduction, 22, 1360-66.
Walters, R. (2004). Stem Cell Research: An Ethical Viewpoint. Kennedy Institute of Ethics Journal, 13 (1), 3-4.
Police Response to Mental Health Situations
Police Response to Mental Health Situations
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Introduction
Police officers engage with persons from all walks of life, including those from areas of society that a majority may prefer not to engage. As a result, police personnel routinely meet with individuals who are struggling from untreated mental illness. Individuals who struggle from serious and persistent mental illness (SPMI) endure several obstacles during their lifetimes, and societies are sometimes unprepared to help them (Morris, 2017). Their average lifespan is 8 to 32 years lower than the normal populace in general. These individuals are more likely to be victims of domestic violence and sexual abuse, and they regularly face barriers to effective care owing to stigmatization and discrimination. They are commonly homeless or living in temporary housing, and they regularly land in jail. Whenever patients with SPMI are having a mental health crisis, law enforcement officers are frequently the initial point of contact. In several cases, the policeman dealing with an individual with SPMI lacks the necessary mental health training and expertise to manage the issue effectively and safely; in fact, they may well not realize they are coping with SPMI. To resolve this concern, the Crisis Intervention Team (CIT) program was created in 1988 and has been used by police at varying rates every day since.
Literature Review
Following the positive association between violence and mental illness, it is indeed vital to look into the strategies that cops employ when dealing with patients with SPMI. Chappell and O’Brian (2014) looked at how enforcement reaction methods have changed over a period of time in a manner that has just lately been studied more thoroughly via study. Around the 1960s, studies showed that if law enforcement encounters with mentally ill individuals were not handled properly, there were high likelihoods to progress issues to aggressive states leading to lethal use of force (Martínez, 2010). Ever since, numerous enforcement methods have arisen as officers have realized that in these sorts of situations, they must work with mental health specialists as well as the court system. The Memphis Crisis Intervention Team (MCIT) program (Morris, 2017), which coupled qualified cops with mental health specialists to enhance contacts with mentally ill people, was among the enforcement strategies that evolved.
Volunteer patrol officers receive special training and education in mental health as well as legal problems as part of the CIT strategy, which allows them to accurately evaluate instances concerning mental illness (Steadman & Morrissette, 2016). As a result, before reacting to situations such as a dispatch call, officers have practiced their skills. De-escalation training is also included in the study as an illustration of a skill trained in the CIT approach, as well as the fact that the programme mandates every individual brought in by law enforcement officers to be evaluated at a designated mental health drop-off site (Bor et al., 2018). Ensuring public security, diverting people from jail, enhancing the person’s identification with mental illness, and other beneficial impacts are among the advantages of this paradigm. According to research by Chappell and O’Brien (2014), the CIT ought to have the capacity of reducing the need for authorities to use extreme force, enhance police expertise in confrontations with mentally ill people, reduce the number of detentions, boost accessibility to treatment of mental health, and reduce the possibilities of harm to both the authorities and the mentally ill individual in the scene. Watson et al. (2008) found that police-training tactics can keep improving and come up with creative approaches with this CIT conceptualization model and further study on enforcement engagement with mentally ill persons.
Watson et al. (2010) also intended to examine one of the key goals of this paradigm, which would be diverting patients with SPMI away from the jaws of law, in their research on CIT efficacy. After analyzing call outcomes data from various Chicago police districts, researchers discovered that CIT trained police referred a higher number of patients with SPMI to treatment than non-CIT trained police. The CIT trained law enforcement officers had higher chances of advocating the direction of mental health services if they had good opinions on mental health resources, particularly if they had previous history or acquaintance with mental illness, according to the results. Nevertheless, after implementing CIT, the number of arrests did not drop (Watson et al, 2010; DeVylder et al., 2018). The research acknowledges one possible explanation for this could be that numerous law enforcement officers stated in interview process that they really do not apprehend patients with SPMI. The concern is if these participants felt compelled into becoming CIT trained police officers because of their individual perspective with or awareness of mental illness. The authors acknowledged that there is potential for development by using an illustration such as improving mental health system accessible in order to improve police training strategies.
Martinez (2010) outlines two additional primary approaches that authorities utilize to intervene cases that involve mentally unstable people, as well as instances of various United States police agencies that have incorporated some of these approaches, in addition to the renowned CIT model. The Mobile Crisis Team (MCT) model, in which a behavioural health professional helps authorities on the scene, differs from the CIT method in that the police make decisions about the mentally unstable individual in cooperation with a healthcare professional who works in professional manner with the law enforcement agency, rather than by themselves (Wood, Watson, & Fulambarker, 2017). The Community Service Officer (CSO) model is the other response plan, that entails a police training course for individuals with prior expertise in social work, after which they assist officers in confrontation with mental ill persons (Watson et al., 2008). The distinction between this model and the MCT is that rather than being a mental health expert, a CSO is a police officer. Generally, the writer questions if these techniques are adequate in equipping police personnel with the abilities, they require to properly assist people with mental illnesses.
Taking into account what many of the cops had to say regarding the actual program, scholars think that more study about how to enhance police response methods is needed. Steadman and Morrissette (2016) concentrated on this topic by posing the question of how to go further than CIT training to see what else remains to be done to improve the model’s effectiveness. Despite the fact that Watson et al. (2008) claimed that the CIT approach would reduce charges, the findings of Watson et al. (2010)’s Chicago study confirms opposite. Rather than focusing solely on what tactics authorities ought to take to diffuse a scenario that involves a mentally unstable person so that proper decisions can be made, Steadman and Morrissette (2016) claimed that the interaction between authorities and behavioural health specialists must be improved. These professionals create and implement crisis care services for the treatment of psychological problems. If police forces and mental health professionals work collaboratively more successfully (Tint et al., 2017), it is indeed possible that the society as a whole will benefit. In his study on predictive policing, Newcombe (2014) offers a further illustration of how to improve police-response techniques. Enhanced profile matching precision, improved forecasts of times as well as places wherein crimes may occur, and also victims, and other relevant data are some of the benefits stated around this approach using technology.
Conclusion
To conclude, it is clear that police officers encounter various situations relating to mental health paradigms. The responses available to them emanate from personal intuition as well as psychological and basic police training provided for every officer. From the analysis of extant literature above, it is clear that various psychological models are applicable in helping to deescalate issues that may emerge from the interactions of police officers with people suffering struggle from serious and persistent mental illnesses. The use of the aforementioned approaches is a highly valuable strategy for dealing with such situations. For example, obtaining crime analysis of data can be useful in predictive policing. If good technology could offer information on whether crime perpetrators have a mental condition before they commit a crime, it can help police foresee what to anticipate and so react appropriately.
References
Bor, J., Venkataramani, A. S., Williams, D. R., & Tsai, A. C. (2018). Police killings and their
spillover effects on the mental health of black Americans: a population-based, quasi-experimental study. The Lancet, 392(10144), 302-310.
Chappell, D., & O’Brien, A. (2014). Police responses to persons with a mental illness:
International perspectives. International Journal of Law and Psychiatry, 37(4), 321-324. doi:10.1016/j.ijlp.2014.02.001
DeVylder, J. E., Jun, H. J., Fedina, L., Coleman, D., Anglin, D., Cogburn, C., … & Barth, R.
P. (2018). Association of exposure to police violence with prevalence of mental health symptoms among urban residents in the United States. JAMA network open, 1(7), e184945-e184945.
Martínez, L. E. (2010). Police departments’ response in dealing with persons with mental
illness. Journal of Police Crisis Negotiations, 10(1/2), 166-174. doi:10.1080/15332581003785462
Morris, I. (2017). Police Officers and Mental Health: The Efficacy of CIT Training.
Steadman, H. J., & Morrissette, D. (2016). Police responses to persons with mental illness:
Going beyond CIT training. Psychiatric Services (Washington, D.C.), doi: 10.1176/appi.ps.201600348
Tint, A., Palucka, A. M., Bradley, E., Weiss, J. A., & Lunsky, Y. (2017). Correlates of police
involvement among adolescents and adults with autism spectrum disorder. Journal of Autism and Developmental Disorders, 47(9), 2639-2647.
Watson, A. C., Morabito, M. S., Draine, J., & Ottati, V. (2008). Improving police response to
persons with mental illness: A multi-level conceptualization of CIT. International Journal of Law and Psychiatry, 31, 359-368. doi:10.1016/j.ijlp.2008.06.004
Watson, A. C., Ottati, V. C., Morabito, M., Draine, J., Kerr, A. N., & Angell, B. (2010).
Outcomes of police contacts with persons with mental illness: The impact of CIT. Administration and Policy in Mental Health and Mental Health Services Research, (4), 302-317.Wood, J. D., Watson, A. C., & Fulambarker, A. J. (2017). The “gray zone” of police work
during mental health encounters: findings from an observational study in Chicago. Police quarterly, 20(1), 81-105.
Ethical and moral issues in healthcare
Ethical and moral issues in healthcare
Abstract
Healthcare is a business whose operation is done under various ethical and moral considerations. Ethics in healthcare can be described as a set of principles or values that should be used in making decisions and doing all operations within a hospital. Medical practitioners have their own ethical values that they should follow under guidance of their morality. A code of ethics is ensured or established to promote the moral behavior of all health practitioners. This paper looks at the end-of-life decisions in health care as a critical issue raising great reactions in the United States. This problem has been in existence since the beginning of advance technology in medicine. The issue comes about whenever considering the role of medicine in decision for end-of-life. While technology in medicine is meant to enhance the prolonging of life in a patient, some methods of treatment as well as moral practices of some medical practitioners make life of a patient more difficult after the provision of a medical procedure than it should have been. A patient may face severe side effects making the patient debilitated in a more serious way than he or she was before the treatment. Medical specialists may have little concern on the side effects in prescribing a certain procedure thereby leading to more problems than the problems facing the patient before the treatment was administered to him or her.
Introduction
It would too unethical for a medical practitioner to find a treatment procedure too complex to induce the termination of the patient’s life. Termination of a patient’s life is a common practice among some medical practitioners who end up claiming that that case was an assisted suicide incase everything about their unethical and immoral actions comes to disclosure. Doctors and other medical practitioners are encouraged to talk to their patients in too compromising situations and encourage them that they can still survive and get better with their current health conditions. It has been highly contended that treatments in medical practices should hardly be applied in situations whereby the results of the medication would result to decreased quality of life. The same issue concerning end-of-life decisions may involve some medical practitioners withholding treatments, which is a practice considered unethical and immoral in the field of medicine. Even in the case life threatening care for children, there are guidelines that ensure that health care professionals do not compromise their lives or health status through unethical and immoral practices (Solomon, Sellers, Heller, Dokken, Levetown, & Rushton, 2005). Ethical and moral practices apply to all patients irrespective of the distinctions by race, age, gender, or social classes.
Professional societies, courts, and various institutions of ethics have recommended on various principles that should be used by medical practitioners in the care of those children having life-threatening medical conditions. The United States is faced with a problem of medical practitioners working under guidance of the set principles. Some of them even go ahead with their unethical practices in withholding or withdrawing life support beside other unethical practices in American health care (Solomon, Sellers, Heller, Dokken, Levetown, & Rushton, 2005).
The case of life in health care is critical since the major reason why health care facilities and services are established is to prolong the life of every patient visiting the health facilities. This brings the aspect that all issues that regard decisions on the use of life in pediatric and neonatal cases should be taken with great care. It is generally agreed that support for life may be forgone given that the condition is too compromising to an extent that the cost of the treatment is not worth the benefits obtained from the administered medication (Solomon, Sellers, Heller, Dokken, Levetown, & Rushton, 2005). The case could apply when the treatment is predicted to cause many medical related problems that worsen the medical condition. In this case, the medical practitioners involved may fail to administer the procedure (Solomon, Sellers, Heller, Dokken, Levetown, & Rushton, 2005). The problem with some United States medical practitioners is that they may fail to consider the implications of a given medication given the prevailing health condition of a patient.
Ethical Issues in Decision to Terminate a Patient’s Life
Decision to terminate the life of a patient may not be easy especially today when American medical practitioners who initially assistant in the suicidal decisions of patients are highly condemned. Various unethical practices are said to contribute to deaths of medical patients. A medical practitioner may withhold or withdraw a patient’s treatment due various reasons including personal motives such as selfishness and an aspect of immorality and less consideration of the code o ethics in medical field. Medical practitioners if derived by their own motives and less consideration of ethical decisions in withholding the medication of a patient may be said to have initiated unethical practices in health care. If a patient’s treatment procedure is withheld due to whichever reasons it could be, the life of the patient may be terminated due to such medical practice (American Medical Association, 1992).
The medical procedure in the US is usually expensive and it may require a patient to complete a certain part of the payments as the initial fee if the treatment has to be continued. This issue has been not only common to some American health care facilities but throughout the world. Withholding treatment due to medical complication could be in a situation whereby going on with the medication may lead to more complicated health conditions than the existed health condition of the patient. In most cases withholding the life, sustaining treatments are the most likely case of risking the death of a patient. This case could be termed as unethical but those medical treatments terminated given a situation whereby any continuity with the medication would contribute to advance medical conditions risking the life of the patient (Mayo DJ, 2002). In this case, this practice may not be considered as unethical but lack of medical code of ethics would come in a situation whereby the patient is not given adequate information concerning the decisions made to terminate the administration of treatment to a patient.
The life of a patient is also said to be at risk or may be terminated by euthanasia. Euthanasia is an ethical issue in the United States health care system in which case it involves the act of killing someone painlessly especially someone suffering from an incurable illness. Medical practitioners may practice this without the consent of the patient. Even in situations whereby the patient’s relatives provide their own views or decisions for the doctors to terminate the life of such patient it may be unethical to end the life of the patient without his final decision. The law also objects any decision by an individual to committee suicide. It would be even worse and assimilation of murder if a medical practitioner decides to terminate the life of a patient without his or her final decision. Euthanasia is medical practice that is unethical and patients hardly want the procedure applied on them. At the same time, the same case may be initiated through the provision of treatment in a palliative way. This kind of palliative treatment can be used to hasten a patient’s death. This case would as well be considered unethical if the patient is not involved in the decision making to terminate his or her life. In whichever condition the health of the patient might be, it would be unethical to decide on his or her death if other medical alternatives could b applied to lengthen or extend his or her life.
One of the greatest ethical issues in the health care system in the United States is the issue of assisted suicide of a patient in healthcare. This case is an ethical issue in the US medical care in which debates have existed concerning the decisions leading to medical practitioners giving in to assist patients in committing suicide. The introduction of new technologies that aid in the sustenance of patients’ lives are said to be used in place of initiating decisions to terminate the lives of patients with compromising health conditions (Department of Health; Information for a Healthy New York, 2011). It could turn out that a patient whose health condition indicate clear signs of death irrespective of whichever medical prescription may be administered may eventually turn out to be curable given the application of extra efforts in such kind of treatment. According to the Department of Health; Information for a Healthy New York (2011), the current debates on assisted suicide and on euthanasia is not considered alongside any argument on technology breakthrough. The department argued that these practices existed since a long time ago. While those supporting the practices argued that, the use pain relieving drugs such as morphine, barbiturates as well as other similar drugs assist patients from immense pain when being assisted to get out of their painful conditions through death, part of the debate postulates that assisted suicide should not be initiated. Suicide being hardly a new practice raise issues in its consideration as a breakthrough in medical advances. Initially, assisted suicide was considered ethical but a new course has arisen in the United States in which serious considerations are required as far as assisted suicide or direct killing of patients in hospitals and health care centers is concerned (Department of Health; Information for a Healthy New York, 2011).
This course of the debate has taken shape into considering direct killing of patients or taking part in assisted murder as unethical and immoral given that advancement in medical technologies have given chance for medical practitioners to take course in initiating medical practices that would lead to life sustaining rather than terminating the lives of patients. Life-sustaining treatments as well as other treatments that are aggressive in prolonging the lives of patients have made it easier for patients and medical practitioners to make informed choices about timing and the kind of death a patient would wish to go through. Advancements in medicine has also stimulated the public fear of losing control over patients’ dying processes in case of anthemia or assisted suicide (Department of Health; Information for a Healthy New York, 2011). Patients are provided with choice as part of ethical concern by the health departments through health policies especially about medical treatments in sustaining their lives. In some cases, the idea of life sustaining procedures is considered unethical and in many cases, the measures have been challenged by court cases (Department of Health; Information for a Healthy New York, 2011).
The Case of Acceptance
According to the American Medical Association Report (1992), euthanasia is a different case from assisted suicide. In this case, medical practitioners assist patients by administering a lethal agent to them. The patients usually wish to be assisted with their death and some medical practitioners find it easy to comply with the wish of these patients. Usually, patients in this case wish to dye rather than living with a health condition that is intolerable and untreatable. There has been a debate still, on this case as to whether medical practitioners should take charge in giving patients a hand in initiating an easy death with the use of their medical skills (Capron, 1986). This assisted death is found to raise many issues that differ from the public view through the point of view by the government to the medical professionals. In the United States, the public has been growing in support for euthanasia and its legalizations. This concern is viewed from an increased membership in organizations supporting both euthanasia and assisted suicide of patients especially in the 1980s (National Center for Health Statistics, 1990). In any case, euthanasia situation raise the concern on the medical practitioners’ roles in the treatment of those patients having intolerable health conditions without any dependency on treatments that call for life sustaining techniques.
On the case of assisted suicide as part of the end of death decision ethical issue facing the United Stated health sector, the case has greatly become a public center of focus. (American Medical Association Report, 1992). This was seen in the court case of Dr. Kevorkian, which provoked numerous and stron responses based on all faces of the issue. This doctor was involved in assisting the suicidal death of a patient using a suicidal machine. The suicide machine was invented by the physician with only one aim of assisting patients with their suicidal missions. This case was considered as one of the most unethical and irresponsible practices by medical practitioners in history of the Unted States especially considering the manner in which the assisted suicide was carried out. The problem today with such ethical issues in compromising or assisting a patient in his or her end-of-life decision has been growin with time. Many people in the US are accepting the cases of assisting in the termination of a patients life making the practice appear more ethical than being unthical.
Conclusion
In any case of decion making on ending the life of a patient, it should involve significant consideration on the reasons behind the made decision. The decision should not come from the medial practitioners since he or she has no authority over a patient’s life. The decision to terminate life should be from the patient but the situation should b acknowledgeable by all involved medical professionals. If medical practitioners take charge of the decision to end-of-life as an ethical responsibility, the case could deteriorate their moral responsibility as viewed by the law and the public. A more compromising situation would be a case whereby medical practitioners are willing to collaborate with a patient or the patient’s relatives to agree on terminating the patient’s life for various reasons. Death should be understand as an irreversible cessation of all body functions and that no medical practice or effort can brings one’s life back (Porter, Johnson, & Warren, 2005).
Many devices and technologies for saving patients lives have developed including respirators and heart-lung machines, artificial hearts, as well as pacemakers but this development has never changed anything about the ethical behavior or the morality of medical practitioners. There is the need for medical practitioners to attempt all possible solutions to sustain a patient’s life by making the application of all these technologies where applicable rather than withholding the treatment for unreasonable cases. Medical practitioners are usually guided by a code of ethics without which they may fail to deliver their services effectively. All medical practitioners are usually expected to provide every patient with everything they require in medical treatment as long as they meet the basic requirements such as finances and the legal requirement over that specific medical procedure. As long as a patient has his or her body being potential to interact with other people and the environment as well as respond effectively to stimuli while at the same time responding to communication, the patient’s body is said to be potential for life (Porter, Johnson, & Warren, 2005).
Defining the death of a patient has been a tough debate even for those patients whose lives are supported or maintained through artificial means and technologies. While many doctors or medical practitioners may give in to the relatives decisions to terminate the life of a patient, it is required that other considerations are made to assess the life of the patient in question. The use of technologies like electroencephalograms, electrocardiograms, drug screening, blood test in the laboratory, as well as angiography can be used to establish a clear decision of ending the life of a patient. Some methods are used to determine the death of a patient since it would b unethical and unprofessional to define the death of a patient without full test for his or her death. A patient would b considered as dead when all brain activities cease to function. When there is no traceable brain activity within a period of about 48 hour or more, the patient can be declared as dead. This could be in the case of artificial support for life. The brain function could have stopped while all other critical systems of the body are in action as they are fully supported by artificial means (Balaban, 2000). The issue of cerebral death and its definition has set grounds for medical practitioners to terminate other forms of treatment in a patient whose definition of death is established from a stopped brain function. Once the brain stops to function, the patient can be defined as dead and therefore termination or withdrawal of any other treatment efforts is applied. This life sustaining methods could be applied instead of directly assisting patients with assisted suicide of directly killing the patients with incurable medical conditions. Such practice would be unkind and very unethical. Medical practitioners have a significant role to play in making their final decisions in end-of-life-decisions (Lang & Quill, 2004 ).
References
American Medical Association. (1992). CEJA Report B – A-91: Decisions Near the End of Life. New York: American Medical Association.
Balaban, R. (2000). A physician’s guide to talking about end-of-life care. J Gen Intern Med, Vol. 5: Is. 1 , 195-200.
Capron, A. M. (1986). Legal and ethical problems in decisions for death. Law, Med &Health Care, Vol. 14, Is. 1 , 141-144.
Department of Health; Information for a Healthy New York. (2011, April). Chapter 6 – Crafting Public Policy on Assisted Suicide and Euthanasia. Retrieved April 20, 2013, from health.ny.gov: HYPERLINK “http://www.health.ny.gov/regulations/task_force/reports_publications/when_death_is_so” http://www.health.ny.gov/regulations/task_force/reports_publications/when_death_is_sought/chap6.htm
Golden, M., & Zoanni, T. (2010). Killing us softly: the dangers of legalizing assisted suicide. Disability and Health Journal Vol. 3 , 16-30.
LANG, F., & QUILL, T. (2004 ). Making Decisions with Families at the End of Life. Am Fam Physician, Vol. 70, Is. , 719-723.
Mayo DJ, G. M. (2002). Vitalism revitalized…. Vulnerable populations, prejudice, and physician-assisted death. Hastings Cent Rep, Vol. 32 Is. 4 , 14–21.
National Center for Health Statistics. (1990). Vital Statistics of the US, 1987 Vol. II, mortality, part A. Washington:: Public Health Service.
Porter, T. B., Johnson, P. B., & Warren, N. A. (2005). Bioethical Issues Concerning Death: Death, Dying, and End-of-Life Rights. Critical Care Nursing Quarterly Vol. 28 Is. 1 , 85-92.
Solomon, M. Z., Sellers, D. E., Heller, K. S., Dokken, D. L., Levetown, M., & Rushton, C. .. (2005). New and Lingering Controversies in Pediatric End-of-Life Care. Pediatrics, Vol. 116, Is. 4 , 872 – 883.
